Newspaper Page Text
July 14, 1909.
developed in an editorial 1
rience covers decades of ye;
and women under their o
than all the conclusions of
thetic writers. The testimc
of whom personally inspeci
its practical operation, is v
that of any yellow journa
together. The charge has
mat all the converts in C
but it is a fact that those
stood their ground in the t
in the same manner as did
Boxer troubles thousands
with their blood. The me
were on the ground, saw 1
testify that not one per ceti
tianity recanted, even the
forfeit for failure to renoi
many Americans be faith
stances? We doubt it. An
what would have happened
wisdom and bravery of son
aries over there? The defc
out and led by Gamewell,
Methodist missionary.
So far as concerns the n
of this unreasoning attack i
his ignorance of the facts,
many years' work among
whom have developed sph
and many of whom hav
country* and become, at tl
propagators of the Christiai
like to that of the Sigel girl
has the author of this attc
at large for attribution- th
w O **
work rather than to some
herself, who, not wisely lim
effort, seems to have encoui
to social calls at her home,
see him as well? If some
in the North or South shou
same procedure with .the b
be apt to arise far more i
arisen amongst the Chines
many clear thinkers attribu
assaults upon white wome
equality which some misgi
give and which the lower
Because under such influe
tragic results have now an
wise, the charitable, the
efforts to teach the colore
abolish her colored schools
TVi?
iiiv Limn ui Lite maiter
stated, that those who at
depreciate Christian missior
have not paused for a mome
of cases of such work have
without any such tragic er
as serious as those whic
woman's death are in const
Christiap work of honest J
THE PRESBYTERL
sanctum, and whose expeirs,
With multitudes of men
bservation, is worth more
uninformed and unsympatny
of Taft and Bryan, both
ted the work and saw it in
rorth something more than
list or of all of them put
never ceased to be heard
hina are "rice Christians,"
so-called "rice Christians"
Lmes that tried men's souls
ine martyrs oi old. in the
of them sealed their faith
n, from this country, who
this and knew this. They
it of the converts to Chris>ugh
their lives were the
ince the faith. Would as
ful under similar circumid
in that same Boxer war,
I if it had not been for the
ne of the despised mission:nse
of Pekin was wrought
a humble South Carolina
latter at home, the author
lpon Christian work shows
When, in the course of
the Chinese, multitudes of
mdid Christian characters,
e returned to their own
leir own charges, diligent
i faith, has a case anything
I occurred? What warrant'
ick upon missionary work
is tragic death to mission
foolish action of the girl ,
iting her work to Christian
aged this brutal Chinaman
1 1 *? i
auu wno possioiy went to
misguided, foolish women
Id permit or encourage the
lacks, similar cases would
frequently than they have
>e. And it is a fact that
te the awful prevalence of
:n to the tuition in social
tided people have .tried to
race has eagerly grasped,
nces and conditions. such
d then appeared, shall the
philanthropic, cease their
d race, or shall the State
?
is, as we have elsewhere
tack Christian effort anct
. _ 1 * - ? "
is uecause 01 tne bigei case
nt to reflect that thousands,
gone on for scores of years
id, that complications just
h led up to this young
ant existence, and that the
md discreet people is not
AN OF THE SOUTH.
the cause of such tragedies, I
been thousands of times the pr
NOTES IN PASS
By Bert.
In the fourteenth chapter of
ord of the miraculous cure of a
Barnabas, which very closely
the impotent man at the Beaut
by Peter and John. Both the p
their birth; both were beggars
apostles ; neither patient asked
expected to be cured; in both
looked upon with wonder and ;
in Lystra, in an attempt to sai
both cases persecution followed
The differences are as striki
The patient in the first case w*
a pagan. We are to learn tha
his favors as in the administrat
.is no respecter of persons. God
fering humanity everywhere, s
undone that he can do to remov
John were the active agents ii
Barnabas in the other. God's
power is as remarkable as his
healing. No one man has a r
power, but all who will pay tl
grace. .
The above incidents, backed
erable others, show that the foil
greatest relievers of distress i
paganism, nor traditionalism,
ligion is as unselfish in its min
ity. Heathenism does nothing
ing of its devotees. Heatheni
most heartless neglect. We s
generous benefactions of the J
? the most part in the interest <
knows no pagan, no Christian,
the outgoings of its sympathy
sake, and looks with equal kin
creation.
It is noticeable that good me
ories, and bad men good ones.
"He ever liveth to make inl
Can there be anything nobler
than to stand between a soul an
of intercession is a Divine prer
upon him the burden of the sii
pressed by their weight more t
self is a partaker of the Divine
"I will not leave you comfc
you.' John 14: 18. To posse
comfort. There are many sul
which promise comfort, but li
are but "miserable comforts'
in the heart is the secret of jroy
The life illumined by his Light
however, dark the worldly pros]
God can not be hid in the life
in God.
?
5
>ut without doubt has
eventive of them.
SING.
Acts we have the reclame
man by Paul and
resembles the cure of
iful gate of the temple
atients were lame from
; both were healed by
for a cure, neither ever
tlio Vinnlnrc uroro
admiration culminating *
crifice to them; and in
[ immediately,
ng as the agreements,
is a Jew, in th$ second
t in the distribution of
ion of His justice God
I has sympathy for sufind
is leaving nothing
e the cause. Peter and
i one case. Paul and
willingness to bestow
willingness to bestow
nonopoly of spiritual
ne price may have the
as they are by innumowers
of Christ are the
n the world. Neither
nor other form of reistrations
as Christianto
remove the sufferism
is marked by the
sometimes hear of the
ews, but these are for
)f Jews. Christianity
no Jew, no Gentile, in
. It acts for Christ's
dness on all his needy
n often have bad memtercession."
Heb. 7125.
in heaven or on earth
ia aeatn r i ne ministry
ogative; whoever feels
is of others and is ophan
is the sinne. Vim
; nature.
irtless; I will come toss
Christ is to possess
DStitutes. manv thincrs
V 0~~
ike Job's friends, they
' at their best. Christ
, and there is no otherwalks
in perfect safety,,
sect may be.
that is hid with Christ