The Presbyterian of the South : [combining the] Southwestern Presbyterian, Central Presbyterian, Southern Presbyterian. (Atlanta, Ga.) 1909-1931, July 28, 1909, Page 11, Image 13

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July 28, 1909. hearts are preparing for th by the Holy Spirit, are r heaven. Into those celesti only those who by penitei the new "song of Moses a be the harpers harping wit we not all be rehearsing 1: melodies? "Hearts once fillet! witl T Tnorfc 1 rt rrAnpmnc arl xxv-n.vc ^ . Hearts redeemed, and s Hearts where love has Hearts that would be ev Loving thoughts for T Hearts on Jesus ever g; Such harps as these a THE PHO Dr. Chapman in Melbou bers of our family was sei sionary. She went over ju ally we were very much co before the time of the Bo* rived in China, and because was sent over to Japan, wl ary. Just before she left Pi the Mission Roard sent*wc to send a present to her, th so that when she arrived i be there. What would yoi missionary to meet on h< fields? I made one sugge: of the household laughed a in the household suggested phonograph. We thoughl Then he suggested to us tl phonograph. One day whe from home we purchased a going. Ilcr father breatlu said, "My child, when 4U. c^i.i T ol,oll K LUC I1I1331UU ntiu x oiitj.ii VJ We all sang into the phone into it and finally the bj sent it away to China, ar how we waited for the fir mission field. At last it an ly and summoned the men the same room where the read it. This was the lette opened the present this eve room made sacred by the n ^wno was aiso a iinssiuuai nograph going. I heard heard your singing, I hear< ' sea was gone, and I was ba city of Philadelphia." Wi Bible is God's Phonograpl you will listen he will tal Listen, men and women, or your failure, let God's " fashion you over again. G THE PRESBYTER e wailing. Others, attuned ehearsing the oratories ol al choirs shall be admitted ncc and faith have learned nd the Lamb." They will h their hearts. Why should >y Christly living for those 1 thoughts of Heaven, ions dear, ins forgiven, cast our fear; er raising ove untold, azing, re harps of gold. NOGRAPH. rne said: One of the rnemnt over to China as a misst a young girl, and naturncerned for her. It was just ;er movement when she ar; her life was in danger sha lere she is today a missionhiladelphia, the members of >rd to us that if we wanted ley would send it on ahead, n China the present would li choose as a present for a ;r arriving on the foreign stion, and all the members t it. Finally the smallest boy 1 that we should send her a t it a capital suggestion, lat we should talk into the n the missionary was away phonograph and started it ;d his blessing into .it, and you come back from e in heaven"?and he was. Dgraph, then we each spoke iby laughed into it. We id I can never tell you st letter to come from the -ived. We opened it quick-; ibers of the household into records had been made, to r: "Dear ones at Home,?I jning. I was sitting in the nemory of my grandmother ry), and I started the phomy father's benediction, I 1 the baby's laugh, and the ck again with you all in the th all reverence, I "say the i. He talks into it, and if k back to you through it. Whatever your sin may be, Word grip you, and it will od grant itl IAN OF THE SOUTF Mir [ VOICE TRAINING 1 There is a departr : Opinion. One of it "I am sure that ir purpose by being d< tional tone which is 1 heard in a church auc to a whisper, which i a thought more effec students who expect with a very thorougl tures? It would sec a great many of thei in that way. It take one willing at all til tend church Sunday ; lose about half of th< ister does not raise h farther than the fron a near-by city atten said she went home i ri . . . ? . .? - ^ne sat a little back She afterwards heart What about actors o themselves heard. ] i they hold an audienc AN A1 Iteneracy in the m denominations who d policy. It has its a vious disadvantages or four years' term one can do who lives The man who comes ?and if it is God's r may leave behind hir grant and quickeninj pastorate can weave social organism of w lift it to the feet of ( greater opportunity f fulfils a manly, Chris pit, but as a citizen. > The Christian mil worthy of this office because he is by n phlegmatic, lacking for pulpit power is is the inward flame ( is the enduement of all within the preache Christ for the souls < electric lamp is of its in circuit with the < light.?Rev. Dr. Ha wealth. V I. II lister's Place i NEEDED BY PREACHERS. rient in the Outlook called Public s contributors writes as follows:' lany a fine sermon has missed its divcred in an ordinary conversajy no means sufficiently loud to be litorium. and nflon tin* vnirp rlrnnc >erhaps the preacher thinks makes :tive. Why should not theological to go out and preach, go through i course in voice training and ges:m that with a three years' course n ought to do a great deal better s a pretty good faithful Christian, mes to do his duty, who will atifter Sunday knowing that he will : sermon simply because the minis voice loud enough to be heard t seats. A friend of ours living in ded a Thanksgiving service, and lervously tired out trying to hear. : of the middle of the church, d that it was a beautiful sermon, n the stage? They have to make f they did not, how long would :e?" 3IDING PASTOR . inistry is largely practiced among lo not own it theoreticaJly as their dvantages, 110 doubt, but its obas well. No minister, in a three can take root in a community as and works there for a generation, and goes may leave his message nessage it will not be in vain?he n also a memory that will be frabut the man in the protracted the fibres of his influence into the hich he forms a part and help to jod. There is not in the world a or good than that of the man who tlike ministry not only in the pullister whom Christ has counted need not despair of pulpit power atural temDerament n?ssiv#? anH in enthusiasm. The fire needed not an ardent temperament; nor >f the soul's own kindling; but it the Holy Spirit, which will make :r's heart glow with the passion of of men. The filament within the >elf cold and gray; but when it is dynamo, it shines with dazzling nna, in the Baptist Common ' ' ?