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6 NOTES Ih By Paul beseeches the Epl the vocation wherewith tl into every day business te should so carry on his bu: table in the eyes of all, whi mends himself as a const O r A fttrrv 4/* 1 -- <u v. l vv u w <x.\ a iu IUUK. <11 y at it only as a means to a 1 for its own sake your so ideals and by devotion t the most commonplace wo He who pursues his cal than to make a living is d< life. There is need for the need is greatest where it. Where there is no s< ciation of the ideal, and w< grind. Many a man does duty only. But duty is pi it cuts down the weeds, it that trims the grass and man ever rises to his best Every man should be i leave it for one more app< bier instincts. The poorest Christian only from a sense of dut for the play of the finer < there are so many places c clear atmosphere far abo1 that he who wills to stick joys of real, helpful servic shut the duty doer in, ther clean, attractive land of ] the clouds when you can ji The Christian is the wo: as Christ would go in s< Christian's limit. There the world can put its fing< go beyond this mark to Iv There may be, no, often i can not go, but he has the sorrow over the necessai ment will prove the limith You can not prow into O can grow into the world, it by the mercy of God yot in. A good name is great r the greatest riches. It Uikes a wise man to W dom. For a Christian to be about as reasonable as for dread starving to death, you know so little about ; BSisSS.'-ii.-'J'.- - THE PRESBYTERIA I PASSING. Bert. lesians to walk worthy of liey are called. Translated rms that means that a man siness as to make it respecile he at the same time com t-i l.iviniuus ttui Miiau. x IIC1C our calling. You may look livelihood, or in love with it ?ul may rise to its noblest ;o the thing itself convert rk into an art. ling with no higher motive Domed to a hard and slavish sentiment everywhere, and there seems least place for intiment, there is no appreDrk becomes an intolerable good work from a sense of rosaic, it cleans the ground-, burns briars; it is sentiment rult flip fl ruiro rc Mn v*IV I1V/M VIO. iiu spurred on by duty alone, in love with his calling or waling to his higher and noin the world is he who acts y. There is so much need senses in the Christian life; >ne can minister in the high ve the plane of mere duty to duty will never taste the e. Above the clouds which e stretches far and high the Privilege. Why live below ust as well live above them? rld's book of Christ. As far ;rvice to humanity is the must be no place at which ;r and say no Christian will elp a fellow mortal in need, s, a point beyond which he mind to go further, and his y restriction of his moveess reach of his heart. grace any more than you But having been born into i &ic ic^uucu 10 grow tnereiches. A good character is eep from exploiting his wisfretful and despondent is the son of a millionaire to Do not impress men that your Father. ,N OF THE SOUTH. FINE MISSIONAI The following, taken fro the organ of the Cair.pbe esting as an illustration of most pronouncedly sectar in all the land, the sect Christians, their commun ders and ordinances, and unsectarianism! "Brothei preacher in the Reforme< preaching to the Ilungaria a1.. icceuuy come into our ra nounced sectarianism, anc Ohio, where he will prea his people of that city. I: through the Centennial is ard, which were sent hin Shreveport, La. Fine mis Fine "missionary" work, proselyte is doubtless wor churches all others than unbelief to faith. Let us correctly represent a lar evangelical people who be For the many friends > rest and invigoration, we have well earned the rclie of mind in the mountain! have worked hard and loi and brain. For a little \\ dens down. They will lies not "Go ye," but "Come y find him with them in rest The stay-at-homes have perhaps they do not nee They are still well and s not dropped the tools. T1 rnmfnrt tllP cirlr anr) uiBor and at the Sunday school z keep the flame on the all the fire go not out. No to lie down in green pa waters. In the contest that is n< friends and advocates of the one hand, and the pr< general lawlessness on tlv the saloon forces will nro condemn their cause. In 1 is affirmed money was u: dishonorable ways to in Ohio, a Presbyterian chu as is confidently belie influence zealously agaim tior. election. A Methodisl for the same reason. Th United States courts, all * _ f M . . - iiiio proamnion territoi the moral sentiments which should speedily ready stirred the friends resolve that this gross in July 28, 1909. IY WORK, INDEED! m the "Louisiana Christian," lliies of Louisiana, is interthe methods and spirit of the i&n sect that is to be fouad which repudiates all other ion, their baptism, their orsets itself uo as the tvoe of John Kovach, a Hungarian i Church, who has been in colony at Albany, La., has nks. He has completely rel has removed to Cincinnati, ch primitive Christianity to [e was converted to our plea sues of the Christian Standi by Brother A. C. Lea, of sionary work, Brother Lea." indeed! The gain of one th more to a body which una dozen souls brought from hope that the item does not ge number of really good, long to that body. -vho are seeking in vacation wish a rich blessing. They f from toil and the diversion s or on the seashore. They ng, and are wearied in body rhile they can lay their burir the Master they serve, say, e apart and rest awhile." And : as he was in toil. this to be thankful for, that d to leave home and work trong, and their hands have icy are at home to cheer and y. They are in the churches ind the prayer meeting. They tar bright and glowing, that doubt, their time will come istures, to walk beside still dw being waged between the sobriety and social order on imoters of intemperance and e other hand, the methods of ve sufficient of themselves to the recent Bristol election, it sed in large amounts and in fluence voters. In Leetonia, rch was dynamited because, :ved, the pastor used his if the saloons in a local bp: church in Iowa was burned e law, as interpreted by the owing liquor to be shipped ry, is an orrense against aid rights of the people be rebuked, and has alof law and order to a firm justice shall cease. 22 - nniilfe'r'riMli