The Presbyterian of the South : [combining the] Southwestern Presbyterian, Central Presbyterian, Southern Presbyterian. (Atlanta, Ga.) 1909-1931, August 11, 1909, Page 7, Image 7

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August ii, 1909. Contr DAY I When Time be (God'B gift to ma He broke it up in bits 1 And one by one, With rolling su He doth these gifts of tl The strength we (For so we read Is meted out, as days m Our Manna falls. As each day call: And keeps us from anxU 'Give us this day (He bids us pr For bread, that doth our We take no thou For what is brou By Father's hand, for ch Tomorrow's 111,? (If God so will)Will work out for us onl; We choose the p Of God for man, And would not change It Yes, 'day by day (Is what we say! And spend our time In < God's way is bei And glveth rest, To creatures, frail as SIR RORRRT HART A1 By Rev. G This gentleman was rec per as an enemy to mis: in the many lectures I li turn to America, his testirr we are doing in solving World has given itself, h on than that of any othei vious to the Boxer uprisi missionaries themselves?( little confidence in the sue Chinese. But as to the was always their friend, a them financially in any thev were doinc. It is or * 0 a statement, that he is at prise which is being laum of which is to help China form in medical and edu intention was to work tl the foundations on which t ? u:.? X i \.v.unv.ti 111111 ^'Presence in China has b< suit?since we tell them tl requires change; their cul dition; their gods despica . V THE PRESBYTERIA ibuted *Y DAY. gan,? tn) ? of Day: n, me convey. need,? )? ay be: i, sty. ay,) hunger feed: ight, ight, ildren's need. y good: lan , if we could. I? childlike trust. Jt, i crumbling dust. ND CHINESE MISSIONS. . W. Painter. ently referred to in your pasions. Let me say that ave delivered since my relony to the value of the work the problems the Western as been mlich more relied r man. It is true that prcng, he was prone to say to Dn occasion?that he had but cess of mission work among missionaries themselves, he ind always generous to help of the philanthropic work ily a few days since I saw ; the head of a erreat enter ched in England, the object in her gigantic effort at recational lines, and that the irough the missionaries on they are already building, quoted as saying that our sen felt to be a standino- in 0 ... lat their conduct is bad, and It inadequate and wants adble and to be cast into the & A. N OF THE SOUTH. gutter; their forefathers lost ; saved only by accepting the n but these are not the words o are introduced by these words: ary class their devotion, zeal an ognized by all." Who does not of the Cross?" Or, who know selves that faithful preaching al above that previous to the Bi not have confidence in our sue China. But during the seige of the effect of Christianity on the never had opportunity to see it his whole opinion on that mat) thinking our efforts in vain, h< the Church throughout Christei missionaries as rapidlv as doss success of the work they were d< solve the problem the world wa gest one other possible way c Peril," viz.?the partition of CI powers?but he thoroughly op] stir up strife among themselv* count of the great injustice of it was a possible solution. Unh fully influenced by Christianity power, he felt that the world's peril, and so he called on niissic only safe power to secure peace Church in the following words that have ever operated on hui been, and is none which vivifyii center,?the heart of man itself family, social and national life thoroughly as Christianity?an direction of all that is good and Such are not the words of a sonal acquaintance also with th tified in presenting these facts. IS IT RIGH I see that in place of Rev. Dr time was chaplain of Congress, other Unitarian. I ask are we a Christian nati that one who absolutely denies 1 chaplain of a Christian people? tarian in any sense be called a do most seriously protest again a v^nristian minister. 1 he discij tians because they were not ( Christ, but believed in him an the son of God, as well as the sc a true God the equal of the fat I may be called narrow-min my contending for the one grar character of my Lord and Mas livered to the saints, let me be n; oted, if that makes me so. I do feel that it is time, high people to call upon those placed nize the truth, as held and taugh of the people of this land. Would it possible for anything 7 ind themselves to be lissionary's teaching," >f an enemy, for they : "As for the missiond good works are recknow of "The offense s better than we ourwavs offends? I said oxer uprising, he did cess in Christianizing the Legations he saw Christians, as he had before, and it changed ter, so that instead of i actually appealed to ndon, to rush forward iible, since it was the Ding which alone could s facing. He did sug?f averting a "Yellow iiina among European posed it as certain to ss, as well as on aco f-? rv 1 i 4- -? C A. * 1 1 ouv.11 a ouill L lull. 01111 ess China was powerwith its transforming ? future peace was in inaries as wielding the and he plead with the >: "Of all the forces man nature, there has ng and quickening the ,?influences personal, so powerfully and so d influences it in the beneficial." 11 enemy. From pere man I feel fully jusTP . Hale, who for a long they have elected anion? If so, is it right Christ should he made Can one who is a uniChristian? I for one ist calling a Unitarian 3les were called Chris>nly the followers of d that he was divine. >n of man, and himself her. ded and bigoted in id and only safety the ter the faith once dearrow minded and bigtime, for the Christian in authority to recogr it by the vast majority ; to be done that would