The Presbyterian of the South : [combining the] Southwestern Presbyterian, Central Presbyterian, Southern Presbyterian. (Atlanta, Ga.) 1909-1931, September 01, 1909, Page 5, Image 5
September x, 1909.
Contri
THE 1
Wide is the field, but the hi
For lack of assistance fro
come e er me neat or trie i
And gather the sheaves fc
Bright o'er the field the su
Work is abundant but lab<
Why all this languor, and wl
Awake! for the Master is ci
PRAYER AND TI
By Rev. B
In the Westminster Ass<
members kept little books,
ments to be answered, or h<
In that renowned body thei
had heen heard and rvf wli
he was not large, nor was
But again and again, he s
with addresses so marveloi
genuity, so convincing ir
aneous history thrilled wi
charged that he had gath
side sources, that he had
thoughts from other brain
the secret of his skill and s
concluded, he was asked f
book, and when the well-w
instead of arguments and
they found such expression
safe us light this day"; "
thine assistance"; "O Lord
thy servants"; "O Christ,
thine own cause." That w;
Fact of E
Here is a fact of Christ
thoughtful consideration a
sique and commanding pres
ventions and machinery ar<
atmosphere is putrescent w
are bewildered by doubts
wretched sources for help
questions. Here is a soul
the prayer for help and
gracious answer in spiritu
by the Spirit of God bear
as it is in Jesus. This is
The dispensation of inspii
no lonerer insnires men. as
as to render them the inf
spiration ceased when the 1
ment. was written; but tl
illumination is coterminoi
And the dispensation of tl
assurance of the continuan
Two-Fold
It is a personal privileg<
or the doubter, or the per
illumination, and guidance
C *. ! 1
opiru is promiscu 10 con
guide such to the truth wl
THE PRESBYTERI
buted
, ; i
n a t t
arvest is spoiling,
m you and from me.
loonday be falling,
ir eternity.
nlight is streaming,
>rers are few;
tiy all this dreaming?
tiling for you.
?John Richard Moreland.
IE HOLY SPIRIT,
t. L. Benn.
embly, it is related that the
in which they noted argu
?aas oi speeches to be made,
re was a man of whom little
10m little was expected, for
his presence commanding,
itartled those erudite sages
as in power, so adroit in ini
logic, that contemporth
his influence. Some
ered his help from outfilled
his book with
s, and that this was indeed
iuccess. When the sessions
or a glimpse into the little
orn volume was opened, lo,
I reasons and illustrations,
s as tnese: u Lord, vouch'O
Divine Master, give us
1, glorify thyself through us
defend against all enemies
%s all.
Ixperience.
ian experience. It invites
t a time when the fine phyence
are idolized ;when con5
unduly stressed ; when the
rith skepticism ; when many
and persist in turning to
and light on perplexing
which turned to God with
guidance, and here is the
al illumination and insight
ing testimony to the truth
the mission of the Spirit.
ration is gone. The Spirit
he did Isaiah and Paul, so
allible organs of God. Inast
word of the New Testate
dispensation of spiritual
is with that of the Spirit,
le Spirit is indeed the only
tee of spiritual religion.
Privilege.
; accorded the truth-seeker,
plexed to pray for spiritual
into the truth. The Holy
vince of sin and error and
lich Jesus taught for salva
AN OF THE SOUTH.
tion. "He shall guide you into
not said that the Spirit will guid
truth; for philosophic and scien
tained bv the intellectual oroces
comparison, judgment and ind
here, to one who humbly and
edges God at every step in the
ual help comes. Copernicus am
who have made such splendid
scientific knowledge of the woi
and were- certainly guided by
the promise relates particularl;
truth for personal salvation. 1
the Spirit. He constitutes the
nection, between the distressed
truth of Christ. The darkness
and the blinding mist of doui
Spirit's enlightening influence
soul to the act of faith in Christ'
promise of hope. And such me
wards and Spencer and Martyn
who passed through seasons of
ed this experience of divine tri
themselves to God, and the Hoi
the truth which, "like the sun
diffused light and life."
"Holy Ghost, with ligl
Shine upon this heart c
Chase the shades of n:
Turn mv darkness into
It is the Christian's privileg<
others. By prayer one can a
which are distant, even in far o
if one were there. Prayer pu
the Holy Spirit who is ommipre
is exerted upon mankind, so tha
at the objective point of pra
give light on the printed page as
it, or give gracious eloquence to
er, or make it easier for some s<
of Christ, or open prison doors
step out into the glorious spi
gospel. Living under the disp
it is one's privilege to expect
and for others, all that Jesus pr<
Advocate and Comforter. It is
know what soul, whether near
for the prayerful solicitude of
silent appeal?
"Pray for my soul.
More things are wrought by
Than this world dreams of.
Rise like a fountain for me, ni
Holding the H'
The spiritual heights attaine
by no less a means. There
Conventions and Conferences <
siasm ; revival meetings quicker
but by prayer comes the powe
heights and retain the vision.
Adam bmith that, with the ass
once climbed the heights of We
the glorious valley of Zermatt.
laborious climbing they reach*
the exhiliration of his achieve
*
5
> all the truth." It is
le into every species of
tific truth must be obses
of observation and
uction; and yet, even
prayerfully acknowlpath
of inquiry, spiritd
Newton and Kepler,
contributions to the
Id were praying men,
the Holy Spirit. But
y and directly to the
rhis is the mission of
tie, and bond of consoul
of man and the
of unbelief breaks up
bt scatters under the
and empowering the
s person and work and
n as Brainerd and Ed
i, and scores of others
spiritual gloom reachith
when they betook
[y Spirit led them into
i in its glory sweetly
tit divine,
>f mine;
ight away,
> dav."
e to pray likewise for
s really touch hearts
ff Africa and India, as
ts one in touch with
sent and whose power
t one may be "present
yer." Thus one may
i some Hottentot reads
the teacher or preachoul
to accept the story
that the captive mayritual
freedom of the
ensation of the SnJ-'t,
and claim for oneself,
Dmised in behalf of the
> not permitted one to
or remote, is tarrying
God's people with the
prayer
rherefore let thy voice
ight and day."
eights.
d by prayer are held
can be no substitute,
enliven one's enthui
one's fervor and zeal;
r to hold the spiritual
It is related by George
iistance of a guide, he
:ishorn which overlook
After hours spent in
ed the summit. In
ment he leaped upon