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8 any priest could validly mony and this ruling has however, the Sacred R cided differently and ab< dissolved several marriag performed by the pastors many, and England, etc., sands o! marriages whicl laration of the Sacred C solved. In the Italian army le defeated by Negus of . Catholic husbands. Du disappeared, it not bein been killed or taken ca number of their presume sion to remarry, which granted. I do not partic gregation for this actior instance to show the pi Catholics who are ever eyes of others, but who < own. Furthermore, accordin any marriage not perforn tor is not marriage at all/, wife who becomes Catho mer marriage; marriage 1 olic is not marriage in marriage, but concubinag Is it not tremendous auc man Catholics to declar the indissolubility of ma teach that more than e marriages can be dissol marry others? Finally, there is anotl doctrine concerning mar Canonical Law and Ethi< can dissolve the marriag its performance, if eithei ordfer. Can we imagine indissolubility of marriag the editor of Mr. Blenk's doctrine has never result then to produce two cai one very old, the other Ages, during that calam "Babylonian Captivity," a majority of the Francis and cardinals elected and Corbary. After the cons< the new Pope and exclai friar, but am not willing quently, you must either receive me as your wife, ago a physician in Valei from his wife to herom four years ago he left the Pope, and now with such another woman and his To deal with facts?if public morals among th minds we will soon disc countries furnish far mor THE PRESBYTERIAN perform the marriage cerebeen the one observed. Now, oman Congregation has deout three years ago declared ^es because they had not been Therefore, in France, Gerthere are hundreds and thou a since tne aoove omcial declongregation can also be disct by General Rarratiere and \byssinia, there were many ring the war many of these g certain whether they had ptive. Some years later a ?d widows, asked for permisi the Sacred Congregation ularly blame the Sacred Con1, but have merely cited the larisaical hypocrisy of those pointing to the mote in the :an not see the beam in their g to Roman Canonical Law led by a Roman Catholic pasthe non-Christian husband or lie can dissolve his or her foraetween Protestant and Cathitself; civil marriage is not :e (tcxtral words of Pius IX). lacity on the part of the Roe themselves the apostles of rriage when they preach and ighty per cent of American ved and the parties to same kpr \'orif /Ion^ T) ^ ? - ? "*- / uaugl.iuu9 J\U111 cl 11 riage. According to Roman :s, either the husband or wife re within three months after r decides to enter a religious a more fearful stroke at the e than this? Perhaps, though, paper may contend that this ed in any harm? Permit me ?es from among thousands? quite recent. In the Middle itous epoch known as the one of the German emperors, scan order and many prelates recommended as Fope, Feter ecration a woman approached imed. "I allowed you to be a j for you to be Pope, consereturn to the convent or else " No more than eight years icia, Spain, asked permission le a Capuchin friar. About ! order by dispensation of the i a dispensation he can marry former wife another man. we consider the question of e nations with unprejudiced over that Roman Catholic e scandals than do Protestant y / OF THE SOUTH. countries. When I was in R( late, whose name I am ready editor of the Morning Star de frequently, in Roman Catholic a private contract, by which hui initted tr? maintain illicit and that the Papacy prefers, such corruptions rather than a Rome itself furnishes more ill atively. than any other civilize* In Spain, about ten years aj this subject, Silvcla, then Pi against Nocedal, the echo then suitism, that the province of C stronghold of Jesuitism and the part of the county, furnished dren than any other province. I do not know American st? make comparisons here; but I c to Archbishop Quigley, Chicag Francisco, are already consider* Are they the most moral in Am Now, then, may we not as! how a sincere and well taugl torian can truthfully defend the Gibbons? Have we not a righi ment from the "Morning Star"? 1 Devotional and THE YOUNG MINIST * G. M. M. Guide me, O Lord, as Thou c The three wise men ot old; That naught of ill my steps h As I lead to the fold, The lambs o'er which Thou And give me power and mi| That I may lead them safe to And save them from the ni Help me, O Lord, to fix mini Upon that radiant star, That shines above thy Holy And sheds its radiance far Out o'er the path my feet ma As home I lead thy sheep And when within the fold th< i.ord, do Thou by them ke? Teach me, O Lord, Thy way 1 So simply and so well. That when my feet too feebl To lead, I then may tell To younger shepherds of the And with them, in Thy fold Lay precious Jewels at Thy 1 As wise men did of old. Roanoke, Va. THE WAY TO KILL 1. Do not attend the prayer 2. Miss at least one service < 3. Never attend the Sunday A. Arrive late at all tV>? con 5. Try to sleep at least part sermon. 6. Be sure to be present w September i, 1909. Jirie, a prominent pretd disclose should the mand it, told me that marriages, there exists sband and wife are perunspeakable relations knowingly, to tolerate llow divorce. egitimate children, reli city. ;o, while dealing with ime Minister, proved of Romanism and Je uipuzcua, the peculiar ; most Roman Catholic more illegitimate chilitistics well enough to lo know that according o, New York and San id to be Catholic cities. erica? k the "Morning Star" it theologian and hisstatements of Cardinal t to look for enlightenSelections ER S PRAYER. lidst guide placest me; ?ht Thee ght. 3 eye Head y tread, sy're safe sp. to know e grow way, feet, A CHURCH. service. i_ r?*i .? ? sacn sanDatn aay. * -school. dees you do attend, of the time during the hen there is a strange t