The Presbyterian of the South : [combining the] Southwestern Presbyterian, Central Presbyterian, Southern Presbyterian. (Atlanta, Ga.) 1909-1931, September 22, 1909, Image 1
VOL. I. ATLANTA, OA., SE
This Week?
Tage.
Copyrighting the Bible 2
Changing the Proof-Texts 2
That They Go Forward 2
Union Theological Seminary 3
A Violated Trust 3
A Sabbath in London
Second Probation 6
What is Your Life? 7
Proof-Text Revision 14
Editorial Notes
Turn, first of all, to page 22, and read Dr. Fleming's
"Orphan Work Day." It ought to have been
published last week, but Uncle Sam's agents for one
time failed to be prompt. The custom referred to,
originated in Atlanta?it is worthy of extension far
and wide. We hope our readers will heed the touching
appeal.
The manner in which Presbyterians give, and the
manner in which the great benevolent agencies depend
upon them, is illustrated every time one looks
in the "Bible Society Record." In the last issue,
the acknowledgements of receipts from churches show
that fifty-nine of the one hundred and twenty-four
contributing churches were Presbyterian. This was
a somewhat smaller proportion than usual.
The struggle to reach the North Pole, now crowned
at last with success, has gone on for three hundred
years. And yet it was to reach nothing material or
substantial. The reign of the ideal and the power
of the sentimental are not to be decried. They may
be reckoned among the distinct forces. He who
ridicules them knows but little of what it is that
moves the world most mightily.
The indirect endorsement by our General Assembly
of the American Revised Version of the Scriptures
is exciting some comment. It would have been
better had the Assembly been asked outright to give
its approval of that version, and the question of copyright
also,comes in as a practical feature. Without
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PTEMBER 22, 1909. NO. 38.
doubt the great mass of the people would prefer
that the proof-texts of our standards be given in the
text of the familiar version.
The Laymen's Missionary Movement is planning a
vigorous campaign through the fall and winter, embracing
seventy cities across the continent. The first
meeting will be held in Richmond, Virginia, October
:21 to if\ It will l>f>
..... ^jyviivv* n liti ti. uaiKJUVl yjll
Saturday night, October 22, with Mr. J. Campbell
White leading a number of distinguished speakers
011 Missions and the Laymen's work. The Richmond
meeting is heartily endorsed by the local denominational
board"A
second probation"' and the doctrine of probation
after death, arc too close akin to be separated. Some
hold that there is a second probation, that is, an op
portunity offered after death even to those who may
have rejected Christ in this life. There is another
school of thought trying to present itself which holds
that there is not a second probation but that the one
probatiou may be offered in the life to come or the
one probation may be projected from the present life
into the life beyond the grave. Wherein these differ
in principle it is difficult to see. Postmortem probation
of any kind, whether original then or projected
from this life, is to all intents and purposes a second
probation.
A call for a Conference of Laymen from all evangelical
denominations, to be held in New York City
in November, is an event of more than ordinary interest.
It is significant of the awakening that has come,
within a few years, to the responsibility of the rank
and file of Christian people for the evangelization of
their fellowmen. This work has hitherto been committed
to the ministers and church officers, while multi
tudes of willing and capable men have remained comparatively
inactive. They lacked opportunity because
of a mistaken policy of the churches, or the neglect of
its available resources. Now the world-field appears
so vast, such armies of workers are needed at home
and abroad, there is such a call for the spiritual re
generation and moral reformation of the masses, that
the duty presses urgently on every believer to do with
his might what his hands find to do, and it is apparent
to all that all the forces of the Church must be utilized
to the utmost.