The Presbyterian of the South : [combining the] Southwestern Presbyterian, Central Presbyterian, Southern Presbyterian. (Atlanta, Ga.) 1909-1931, November 03, 1909, Page 6, Image 6

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6 accomplished the most i there yet abides within majnder. This is true true of (iod. His pres< the soul than all that I of the Divine thought honor: to be the recipi to have eternal life. "\\ life." wnat is the nature o premc need of every hu It is spiritual. The seen by mortal eyes. It spirit. Says Dr. Parkli to keep time with the s time with the sun. It a water-bearer that the tri The most difficult thin; yet Christ judged her e i.j mauv iui 1111S. 1 inspiration of the Alini ing." The Divine Presence the processes of the hut lantic coast there is a 1 A visitor to the light In which the lamps are kej nary petroleum. He h nightly, and he sees th large. Then lie is she reflectors, and the keepe of the oil lamps is she night he dark and stori the human mind is like the light of the lamps scions of the presence, sity. the correctness, and are increased incalculab The Divine Presence i is limited to some phas man need. The Divine hensive in its varied ap holized by the pillar of cl ites. Like the cloud it effects of prosperity: li when the darkness of s in their sombre folds, lives that the Divine IV I low shall we cultiva haps no one in the histo been more conscious of t life made a deeper impi i.miner l.awrcnce, .\ a lowly lay brother ai sixth century. In his 1 Presence," he says-, "Hi God that He might tal for the sake of Him eve 1 began to live as if tl in the world * * * a even in the height of m; my mind everything th? my thought of God." As Hannah Whitehall THE PRESBYTERS llustrious of his achievements, the man an incomputable reof man : it is infinitely more ence means infinitely more to Ic lias done. To be an object and care is an incomparable ent of the Divine Presence is 'hom to know aright is eternal 1 this presence that is the suman soul? Divine Presence cannot be works within the realm of the nr<t -v.... ..a;....? v.. . v, ? "I, U\ij usi > UU1 V. IUI K un. We are adjusted to keep vas just to a poor, unschooled ith was revealed, God is spirit. ? that could he told her, and qual to the lesson. The mind here is a spirit in man. and the ighty giveth him undcrstand? is illuminating. It brightens nan mind. On the Xorth Atight house kept by a woman, attse will be shown the oil by it burning, and the oil is ordi; shown the lamps that burn at they are not noticeahlv >\vn the bright and powerful r explains how the feeble light >t far out to sea, though the my. The presence of God in the action of the reflectors on The mind may be unconyet by means of it, the intcnthe power of mental processes lv. s adaptive. Every gift of God e of human experience or huPrescnce is infinitely compreplications. It was aptly symoud and fire that led the Israelshields us from the blasting kc the fire it lights our path orrow and adversity wrap us There is no experience of our esence is not fitted to cover, ite the Divine Presence? Perry of the Christian Church has lie presence of God and whose ression on his associates than icholas Herman, of Lorraine, mong the Carmelites, in the liil - 1- - i iiuc uook, rracticing the aving given myself wholly to ce away my sin, I renounced ;rything that was not He, and here was none but He and I nd every hour, every minute, V business T drove awav it was capable of interrupting Smith remarks, "What T.roth iN OF THE SOUTH. or Lawrence' did. all can nor any especial theologi blessed 'practice* lie r churches, nor stately ca could either make or in; were as one to him ; and ground was as ??rancl a tittulcs." 'INTO TH Am The beautiful seven In the summer tit And the mighty wa In the season of c We may see in the : When the night's The stars of the sun ' And the same han Me who made the st ne rolletli night's And he turneth deat To the morn of ar, A day, o'er whose b Shall drift sorrow' For sin and pain ne1 The light of the b DER By Rev. J. Will On a recent passage, t 1 entered into convcrsatit seas, and who was master "Do you fear the storm "Xot in the least," he s we are able to weather ; ever swept across the mi} Then said I : "Do you "Xot to any extent, b* a definite track along \vl we know just about who vessels on the highway oi "What then." I said to lie said: "We are mos lict is a dismantled, unnu ing to no harbor, a ship a crew, and without a caj As he spoke it occur rei number of derelicts toda who have no captain 011 out for no harbor, but dr ace to all others who w <>f no use to themselves i ers. Some of these clerel hut unfaithful to their du Some of them, never ha^ come genuinely indifferer a thought of great cheer who waits to hoard every fill that wluch has been which has been weak, and Captain of our salvation. It wc are to have pou ive must pay the price in November 3, 1909. do. Xo theological training, ical views are needed for the ecommends. No gorgeous thcdral. nor elaborate ritual ir it. A kitchen or an altar to pick up a straw from the service a> to preach to mulE MORNING." 103 5:8. star sisters, ue, bright and warm; rrior Orion, old and storm, iky abrive us. dark shadows fall, inner and winter, d made them all. ar-s In their glory, shadows away, h's (lark, dark shadow i endless day: rightness and glory, s storm clouds no more, rer shall darken eautlful shore. ? By Margaret H. Barnett. ELICTS. >ur Chapman, D. D. vhile facing a terrific storm. >11 with a man who knew the of the ship. I said to him : aid. "for by good seamanship almost every storm that ha-. ?hty deep." fear the log?" ecausc different vessels have ucn ordinarily they sail, and 11 and where to expect other the seas." him. "do you tear the most?" t afraid of derelicts. A dereinnetl ship. It is a ship >ailwithoitt a compass, without )tain.." l! to me that there arc a vast iv all about us in life?men i their vessel, who have set ift idly with the tide, a menrould lead the best of lives, ind incapable of serving <>thicts were once in the church. tics, they have slipped away, king known Christ, have heit to the claims of God. It i, however, that there is Due r drifting vessel to make useuseless, tb strengthen that I that One is Jesus Christ, the ;cr with t~?ud and with men. seli-denying service.