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they feel the love that perva<
velop love in their own heai
by pious parents to the sar
of God's word, and to the hi
pect the children to develop i
speaks thus of polygamy : "
woman and one man? "Th
seed." Christ will have a gl
purity and glorious in its nui
through Christian training i
the husband "loves his wife
church."
STRONG CO!
Close akin to positive ti
T + V* mam Vx A
1UUVVU, UH.1V. ^ U.11 UC 11U 511UI
itive truth. The vigor of t;
not expepd itself upon r
are never profoundly stirre
faith alone can be the basi
Men of strong belief in stro
in whom one finds strong co
There is a power in stroi
there is about it that both
instinct seems to draw the
companionship of men of p
courage and strength of the
men become permanent le
give force to their words an<
are living exemplars of the p
see truth embodied they ar<
it. The weak take shelter ur
and respect it. Even wher
marked by proper intellige
How much more when it is
with the clearest intelliger
and most spotless purity!
One has said that convictic
to duty. It is a pity that it
is much conviction that re
sciousness of right thinkin
however, is conviction onl)
is fully developed and at w
execute and a heart to lovt
Conviction of sin is the
needful. It is not until on
God's sight that he will set
has offered in Christ. The c
is perhaps the most fruitful
apathy towards the things c
and judgment to come are
hence, not being awakened
not feel the need of the ai
may men awake to righteou:
ii. - 1? 1 - J e r
HdVV IIVl IIIC MiUW ICUgC UI V-i
In the "Presbyterian" of
in Boston, lately, the past
exchanged pulpits with a J
not in words, of course the
of Christ and His Messiahs]
in a Christian pulpit,?is it
Saviour
THE PRESBYTERIA*
des the home will they derts.
Only as they are led
ictuary, and to the study
abit of prayer, can we exearly
piety. Malachi 2:15,
A 1 1 r
mm wncreiore one r vjne
at he might seek a godly
lorious church, glorious in
mbers, and this shall come
n a pious family in which
, even as Christ loves the
NVICTION.
uth is strong conviction,
tg conviction without poshe
intellect and soul does
legations. The emotions
d by denials. A positive
is of positive convictions,
ng principles are the men
nvictions.
lg conviction. Something
moves and attracts. An
weak and halting to the
>ronounced views and the
ir convictions. Only such
aders. Their convictions
1 life to their deeds. They
lower of truth. When men
: apt to accept and follow
ider it. The strong admire
c me tunvicuon is noi
nee it still has its force.
5 recognized as associated
ice and loftiest character
)n is conscience articulated
is not always thus. There
sts satisfied with its cong
and right belief. This,
r half unfolded. When it
ork, it will have hands to
; and obey.
first form of conviction
e sees himself as he is in
ek the remedy which God
lecadence of sin-conviction
I cause of the present day
>f God. Sin, righteousness
not enough preached, and
to righteousness, men do
toning blood. Well then,
sness and sin not, for some
iod.
Philadelphia, we read that
or of a Christian church
ewish rabbi. In belief, if
: rabbi denies the divinity
hip. To admit such a one
nut <tu maun iu our
J OF THE SOUTH.
"JESUS C
Christian, hold on to your
Bible. He is the supreme ;
"of the one God. In him d\
the Godhead bodily. In him
the light of men. It is imp
infinitudes of perfection whit
cannot overstate or overesti
character or the glories of hi;
summation of all perfection;
are hid all the treasures of
In him are united all the attr
a being worthy of worship.
Deity he is the one being t
der and intense loyalty of oui
Lord He is the one to wh
we may commit every interei
ure of our lives. To doubt
power, or love, is to falter ii
partially at least, renounce a
of the worlds. To reject th
our lives, to cut the sinews <
motives of holiness and to e:
light that ever lured and sus
mortal soul. He is the reme
that sum and source of all ci
is the world's emancipator,
pect deliverence through hir
imagination can not picture
he bestows. Fullness of j<
more are his to give. Next
miliation are the wonders of
is our peace. He is our life,
of glory. He is the light ol
mortality for he is the resui
lieving on him though we wi
and living and believing we
estimate the power that he
"I can do all things throug
eneth me." No tasks so gr
and momentous as to fail oi
him. The peace that he gh
gree that the whole world cj
I trivp iintn vrmi noo 4-Iki
- O" - ? J ) " vthat
trusts him has untold
yours ... all are yours an<
blessing in every degree th?
desire or cherish is your he
to glorify and enjoy him f
God forever and ever?the ii
Treasure of our hearts, the C
panion of our solitude and s
one which is above every n
must bow and which every
name that is now called and
derful. Counselor. The Mitr
Father, The Prince of Pea*
gods."
What we need is not a
but a new determination to
compass, which is the Word
Van Dyke.
December 8, 1909.
IMT.V "
Christ, the Christ of the
and perfect manifestation
velleth all the fullness of
was life and the life was
iossible to ascribe to him
:h he did not possess. We
imate the beauties of his
5 being. The sum and con5
reside in him, in whom
wisdom and knowledge,
ibutes which could render
As the manifestation of
hat, with the full surrenr
whole heart, we may call
nni iifif U ? ? 4- 4
win vvuu uiuiuoi duaiiuun
st and entrust every treashis
supreme authority, or
1 the path of duty and to,
llegiance to the sovereign
ese is to bring chaos into
of service, to paralyze the
ctinguish the most radiant
.tained the hope of an im:dy
for and the relief from
irses that we call sin. JJe
The longing soul may exn
and him alone. Refined
felicity more exalted than
>y and pleasures foreverto
the wonders of his huour
exaltation in him. He
, Christ in us is our hope
F men. In him is our im
i it. i it- n _
nc(_Ln_m ?iiiu uic inc. J3C~
ere dead, yet shall we live,
shall never die. Who can
infuses into a single life,
fh Christ which strengtheat,
nor duties so solemn
f accomplishment through
/es is of a kind and a dein
not proffer. "My peace
! world giveth." The (soul
wealth. "All things are
i ye are Christs." Every
it the renewed nature can
;ritage to be used by you
orever. This God is our
aspiration of our lives, the
Ititrlp nf Anr u/ov ?ii<.
WA V/M4 T? UJ } 111V V^V/111
orrow. No name like that
ame, at which every knee
tongue must confess?the
must ever "be called Wonhty
God, The Everlasting
ce." "Worship him all ye
new compass every year,
steer straight by the old
of God in Christ.?Henry