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December 22, 1909. THE PRESBYTERIA
Btroyed by the profligacy of the people. The corruption of
personal character under the enervating influences of luxury
and ease has foreshadowed national decay and foreshadowed
national life.
The increase of Christian activity must be oroDortionatA to
the Increase of resource and opportunity. The mere maintenance
of present standards will not suffice. Larger enterprises
must be launched and larger gifts must be bestowed.
God's bountiful kindness is an unmistakable call to undertake
great things for God and to expect great things from him.
More than this, we are summoned to higher attainments in
spiritual life during the coming year than we have made in
the year now closing. The manifest bounty of God is a call
for renewed and Increased gratitude, while at the same time
it is suited to stimulate and maintain a more robbust and
uncompromising iaun in tne uiver or all good.
Sunday School j
JOHN, THE FORERUNNER OF JESUS.
January 2, 1910. Matthew 3:1-12.
GOLDEN TEXT?"The voice of one crying in the wilderness,
Prepare ye the way of the Lord; make his paths
straight."?Matt. 3:3.
DAILY HOME READINGS.
M.?Matt. 3:1-12. Th ? Luke 1:1-17.
T.?Is. 40:3-11. P.?Luke 1:57-80.
W? Mai. 3:1-6. S.?Mktt. 11:1-19.
S.?Mark 6:14-29.
SHORTER CATECHISM.
Q. 88. What are the outward and ordinary means whereby
Christ communicateth to us the benefits of redemption?
A. The outward and ordinary means whereby Christ communicateth
to us the benefits of redemption are his ordi
nances, especially the Word, sacraments and prayer, all of
which are made effectual to the elect for salvation.
TOPICAL OUTLINE.
John the Baptist?
The Man;
The Message;
The Multitude;
The Messiah.
. LESSON COMMENT.
About thirty years before the time of the present lesson
there had been considerable stir in the land of Palestine over
certain strange happenings. Of these things we have been
studying at the Christmas time. Much had occurred to lead
the people to believe that the time of Messiah had arrived.
However, things quieted down, and while the expectation remained
changes were taking place; the Roman power was
being strengthened and the "coming" seemed remote. Most
of those who were present and active in connection with the
events of a generation ago have passed away. Those still
living have only a hazy remembrance of the occurrences.
Now again Jerusalem and the surrounding country is stirred; .
a strange prophet has appeared. The crowds flock out to
Jordan to see him; and what do they find? Before them is a
man clothed in rough raiment and who gives evidences of veryplain
living. He speaks an unusual message and tells them
the expected Messiah is near at hand.
THE MAN.?Who is this man? He is the baby of thirty
years ago whose coming into the world was marked with so
many Interesting incidents and prophecies. Look them up in
the first chapter of Luke, and then, as you follow this account,
duo ituowui Luc/ Bie iuiuii?u. juqu uiigui niive ionowea ms
father in the priesthood and had a life of ease and pleasure. '
But a vision has come to him, and he has gone out from that
father's house to commune, in the wilderness, with Jehovah
and get the message that he is to give to the waiting world.
With the deep seriousness that marked many chosen spirits
of the time John protests by his manner of life and dress
against the prevailing corruption and luxury of the time.
THE MESSAGE.?More important than the man la his message.
To the Jewish mind the message must have been a
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lN OF THE SOUTH. 13
strange one to precede the coming of the Messiah they expected.
"Repent ye, for the Kingdom of Heaven is at hand,"
cried the strange prophet. They had expected a warning to
make ready a path for the coming King, but this was not what
they took Isaiah to mean. A King should have a great
triumphal procession nnH <"rion/ta - - - 1 "
OU....UUO auu uonuis, out mis man
is calling for a change of heart and life. But, while the tenor
of the message may be surprising, its import is soon under
stood: the expected Kingdom is at hand and the way is open.
An?. hither come the multitudes asking for baptism and telling
of their repentance and desire for the Kingdom. Let us
seek at the outset of our study of this "gospel of the Kingdom"
to get a clear conception of what is meant by "the
Kingdom of Heaven". The simplest definition the writer has
found, and one that seems to adequately cover the matter, is
that "the Kingdom is the rule of God. whether in tho in/n?.-i^.
ual or in the community". While the conception is chiefly
spiritual, the rule of'God in the heart, it must not te forgotten
that it has outward relations. Our conduct is outward,
but is governed by the heart. The law of the Kingdom, the
Sermon on the Mount, we are soon to study, ^nd many things
as to the Kingdom will become clear as we pursue that study.
THE MULTITUDE.?It was an interesting throng that lined
the banks of the Jordan to see and hear the new prophet and
10 De naptized or him. From Jerusalem, from Galilee, from
town and from country they come. Old and young, civilian
and soldier, Pharisee and Sadducee, they come with eager interest.
An astonishing outburst meets the Pharisees and Sadducees.
Sure of their religious place and standing, they are
asked some fiery questions by the Baptist. "What makes you
come out here? Are you not satisfied with your righteousness?"
John does not doubt their need olj repentance nor
their ability to do so, hut requires that they give evidence of
it. The subject of the baptism administered by John is so
larPP ft niioatinn OO - "*
Q_ _ i ..... no (.u iiictiuoe aaequate treatment in the
small space of these comments. In any study or discussion
of Lt, the chief fact to be kept in mind is that we are dealing
with a symbol or sign.
THE MESSIAH.?It is in his presentation of the work and
character of the Messiah that John exhibits "his profound
originality as a prophet". The Jews expected that the Messiah
would be a Judge, but it was the Gentiles that were to be
judged, and that at the end. The Talmud explains the cry of
the prophetic watchman, "The morning cometh, and also the
night" (Isa. 21:12), by saying, "The night is only to the
nations of the world, but the morning to Israel." (Jerus.
Taan. 64a, quoted by Edersheim, Life and Times, I. 271.)
John sets at the forefront of his message the aspect of
Judgment. "And even now is the axe laid unto the root of
the tree; every tree therefore that brlngeth not forth good
fruit is hewn down nnH nnot Infn a? ? *
. _ - v~>. iu>.u mo me. 11 is needless to
cry, "We are Abraham's children." "He is not a Jew that is
one outwardly." We do not inherit the Kingdom; we acquire it.
The message of John will be just as potent today as it was
in the first century. The way into the Kingdom is the same.
The world needs not sophistry, but facts. Let every preacher
and teacher and religious leader cry, "Repent ye, for the
Kingdom of Heaven is at hand."
Monroe, La. Geo. D. Booth.
THE PALISADES.
God built these hills in barrier long,
And then he opened through them
These gates of granite, barred so strong
He only might undo them.
Through them he letn ?ho ?
For slowly counted ages,
The while the nations fade and grow
Around the granite ledges.
?From The Gates of the Hudson, by William Osborn Stoddard.
It is easy to believe that in some way the Inexplicable
thing that occurs to the other man is right. The difficulty
In understanding comes when the trouble falls oupon ourselves.