The Presbyterian of the South : [combining the] Southwestern Presbyterian, Central Presbyterian, Southern Presbyterian. (Atlanta, Ga.) 1909-1931, December 22, 1909, Page 24, Image 24
24 TH
SHERMAN PRESBYTERY.
; According to Synod's direction, the
Presbytery of Sherman met for organ&i|ion
in the First Presbyterian church
ttf feherman, Tex., Dec. 6, and was c#n^
aLiiuteu wiiii prayer Dy tne moderator,
Dr. T. A. Wharton. There were present
five ministers and ten churches were
represented, and eight additional elders
were present as visitors. The new Presbytery,
being one of the three formed
out of the territory of Dallas, embraces
the nine counties of Collin, Grayson, Denton,
Cook, Montague, Clay, Wichita,
Archer and Baylor, and has under its
jurisdiction, 12 ministers; 1 licentiate,
twenty-four churches and ten candidates
for the ministry.
Moderator, Rev. S. L. Rieves. Stated
Clerk and Treasurer, Rev. Jno. V. McCall.
The standinc rules <-?f rioiino
bytery were adopted for the present. Dr.
T. A. Wharton and Rev. Jno. V. McCall
were appointed to prepare a manual and
report at spring meeting. The home
mission committee was empowered to
arrange a schedule so that vacant
churches may be supplied with preaching
once a month. This committee was
also authorized to plan a publicity campaign
with a view to enlarged contributions.
Rev. A. S. Venable was given
evangelistic powers. Dr. T. A. Wharton
and Rev. Jno. T. McCall were
appointed to visit Wichita Falls, with a
view to re-organization there, and they
were empowered to dispose of the church
lot at that point. Dr. Robert Hill and
Rev. J. T. Sailes were corresponding
members. Adjourned meeting?First
church. Sherman. Mondiv Jan in mm
The spring meeting?Iowa Park church,
Wednesday, April 13, 1910, 8 p. m.
Permanent Committees: Home Missions:
Dr. T. A. Wharton, Rev. Jno. V.
McCall, Rev. A. S. Venable, Prof. D. F.
Eagleton, W. G. Richardson.
Foreign Missions: Rev. S. L. Rieves,
Dr. J. C. Irwin, C. H. Roberts.
ministerial taucational and Relief:
Dr. T. S. Clyce, Rev. E. S. Lowrance,
Prof. C. R. Pepper.
Sabbath School Work and Young Peoples
Societies: J. P. Critz, S. R. Ludlow,
Rev. F. L. McFadden.
| SERMONS I
? BY THE 8
$ REV. G. B. STRICKLER, D.D. $
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$ and other vital snbjects $
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8 A 'rom Pastor
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? , REV. H. W. PRATT
? Iks Decatur Washington, D. C. +
tt4tt+84tt4848484848+848484tt484
E PRESBYTERIAN OF THE SOI
Colored Evangelization: Rev. A. S.
Venable, Rev. J. C. Sligh, J. S. Kerr.
Sessional Records: Rev. E. S. Low
lauw, n.?v. A. ?. v enable, N. L.. Low^
; | 5
Minutes of the Assembly and Synod:
Rev. Jno. V. McCall, Rev. S. L. Rieves, R.
S. Rose.
Systematic Beneficence: Dr. T. A.
Wharton, Rev. F. L. McFadden, J. E.
Wharton.
Bible Cause: W. G. Venable, Dr. T. S.
Clyce, Dr. L. P. Tenney.
Cikk.tU r\t * ? T " *' *
uouuaui wuscrvancc; ltt'V. J. (J. SUgtl,
S. T. Venable, A. P. Ferrill.
Schools and Colleges: Dr. T. R. Sampson,
C. C. Scott, Judge S. A. Denney.
Assembly's Home and School: Rev. S.
L. Rieves, Dr. J. C. Irwin, J. P. Barron.
Texas Presbyterian Home and School:
Prof. C. T. Work, Rev. F. L. McFadden,
J. S. Kerr.
Women's Societies: Rev. Jno. V. McCall,
R. S. Rose, B. A. Hugon.
Examinations:
Languages: Rev. A. S. Venable, Rev.
F. L. McFadden, Prof. C. R. Pepper.
Theology: Dr. T. S. Clyce, Rev. Jno. V.
McCall, C. N. Roberts.
Arts and Sciences: Rev. F. L. McFadden,
Dr. T. A. Wharton, Prof. D. F. Eagleton.
Ecclesiastical History: Rev. E. S. Lowrance,
Rev. S. L. Rieves, E. W. Coleman.
Church History: Rev. A. S. Venable,
Rev. S. L. Rieves, Dr. T. N. H. Wylie.
J no. V. McCall, S. C.
WHAT DOES BAPTISM REPRESENT?
First. It .does not represent the burial
of Christ.
1. Because the Scriptures, when properly
interpreted, do not so teach.
2. Because the burial of Christ does
not represent an essential In the plan of
salvation.
li The World's Grea
on the International S
cSLj Rev. F. N. Peloubet, D.D.*?d
AUUIll
^V??1 AlinVA
11 Next to the Bible, the
I 1 PRACTICAL UP TO
P 1 Advanced methods of I
P 1 practical. Have been
Pm I treatment of the lessoni
e I the result of recent rest
in tHis commentary, an
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1TH. December 22, 1909.
::rrr: ; IV
, 8. Because the burial represents no
work of Christ. It was performed by
men. |
4. Because it would make the baptism
of Christ represent His own burial. It
certainly could not have represented this
to the Jews.
5. Because that which represents the
burial is required previous to that which
represents His death.
6. Because we have only two isolated
references which can in any sense be
made to teach it, and these do not occur
until about thirty years afterwards.
7. Because it would have one sacrament
representing the work of Christ,
one that of men, and none to represent
that of the Holy Spirit.
0. Because it is ttie exception and nj t
the rule when water is used for burial.
Second. It does represent the work of
the Holy Spirit.
1. Because the Scriptures so affirm
Acts 2:38; 22:16.
2. Because water Baptism is always
associated with the Baptism of the Holy
Spirit in His work of cleansing or purifying.
Matthew 3:11; Mark 1:8-10; John
1:19-34; John 3:22-26; Acts 1:5-8; 10:4448;
11:15-18.
3. Because one of the chief uses of
water is for purification, and not for burial.
4. The altar and the laver stood side
by side in the old dispensation.
Representing the baptism of the Holy
cspirn., we naiurany conclude that It is
performed in the same manner as that
of the Spirit, viz.: poured out upon, shed
forth, etc. _
H. P. McClintic.
When a Christian finds himself desiring
more of the world, it is a sure sign
that he needs more of Christ.?Exchange.
itest Commentary
unday School Lessons
^Prof Amos R.IVells, A.M.
L VOLUME W
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