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454
Tlie people repente<
to them; they heeded
ents begin to train th
life cpnsisteth not in
but in hearing and dc
stay the famine by tl
Dent. 6:4-10. And th
this dav shall be man
them diligently to tin
when thou sittest in
est by the way, and 1
thou risest up. And
upon thy hand, and tl
' thine eyes. And thou
posts of thy house am
] f all the great doct
a past age, and its hi
ni/.ed. and our young
in recognition of Clod,
never enter the minist
the proud spirit that C
with anything earth e;
strenuous effort to sec
We find another evi
cry from our minis
the services in the s
longer crowds back tc
in many cities the ev<
for the
Theatre and
Dr. Burwell says
that throb for an a
j-irsi, \\ nat snail i ci>
found in the threat sa
God. Secondly, How
and the answer is foi
tion through the Spiri
life tell? And the ans
of service in setting u]
Yet there are chui
ruled out. Where the
chologv, politics and a
Where this obtains, e
The Church is founde
of God; to tell the un
to comfort the brokei
A ^1--. T J
lauic UctY Ui LUC L.UIU
the Lamb of God that
Men are hungering
Jesus; and where it i
you will have plenty
message.
Our churches shoul
Bible is the inspired 1
Authi
for the men of today,
of sin and rebellion a
quences of unbelief, a
generation through t
umph through the nai
Is there a remedy f
is. It is your privileg
unbelief, in a refusal
would tend to less
THE PRESBYTERIAhi
i in olden days when God spoke
the words of the Lord. Let pareir
children and teach them that
tlie abundance that it possesses;
>ing the will of God. We might
te exercise of the instructions in
ese words which I command thee
i thy heart; and thou shalt teach
children, and shalt talk of them
thy house, and when thou walkalien
thou liest down, and when
thou shalt bind them for a sign
liey shall be as frontlets between
shalt write them upon the door1
upon the gates,
rines of the word be regarded for
nding authority no longer recogmen
are no longer taught to bow
then we may know that they will
rv. Thus the famine is on. And
lod made too noble to be satisfied
in give, must starve and die 111 its
tire something to take its place,
dence of the coming famine in the
ters that the attendance upon
;anctuary is falling off; that no
) hear the word of God; and that
ming service has been abandoned
I Moving Picture Show.
'"There are three questions
nswer front all human hearts:
o to be saved? and the answer is
lvation set forth in the Word of
may I be the best possible man?
und in the doctrine of sanctificat.
Thirdly, How shall I make my
wer is found in the great doctrine
t the Kingdom of God."
rches where these questions are
minister talks about science, psy.
number of popular themes today,
mpty pews are the logical result,
d to give knowledge of the Word
searchable riches in Jesus Christ;
i hearted; to proclaim the accep,
and to point men and women to
taketh away the sin of the world,
for this?dying for the love of
s told and when it is proclaimed,
of hungry souls yearning for the
d ring with the message that the
^Yord of God; and contains an
aritative Message
They should ring with the wreck
gainst God, and the awful conse-'
nd then of hope and joy, and rehe
Spirit, of final glory and trine
of Tesus Christ.
rem this appalling famine? There
e and mine to assist in eliminating
to countenance anything that
en the binding authority of the
r OF THE SOUTH.
Word ; by unflinching devotion
subscription to the old doctr
churches where these doctrine:
me, I will support no presbyter
these old doctrines are not In
claimed; and where the old E
ions with its splendid message
salvation through the mighty :
Lord!
HELL AND ITS Ih
A Bible S
By the Rev. Henry r
What we believe should I
Bible plainly teaches, not up
of what the trood Lord should
study, and application oi Scri
ance of the Iloly Spirit. (1 C<
Scripture plainly teaches t
Acts i .25. This place was p
devil and his angels. Matt. :
rated from heaven. Luke 16:
(2) The unsaved are in cc
soon as thev are phvsicallv d<
28).
(3) This conscious wretchc
aionian; of like duration wit
ransomed (Matt. 25:46, R. V.
Peter 5:10).
(4) This wretchedness i:
phrases, such as: Everlasting
lasting punishment, Matt. 25
iv :id ; lire and brimstone, Rev
nace of fire, Matt. 13: 42. 50;
20:15 ; fire and brimsone, Rev.
Mark 9:43-49; outer darkness,
wrath of God, John 3:36.
(5) Hell is the woeful desti
and multitudinous demons. 20:1-3.
(b) Evil doers. Gals.
Unbelievers. John 3:18; Marl
The unholy, Ileb. 12:14. (e
practice habitually the Path
Struggle steadfastly in the M
24-28; Prove themselves spit
25:30, Luke 12:21, Matt. 25:
Show themselves lovingly lov
1-3, Cor. 16:22, Gal. 5:6; Matt
In view of these facts (i) T
ponder the path of their feet,
to think that he is right. I
ago, after heavy rains, a trail
"seemed all right," but which
the flooded stream. The trail
ious lives were lost. There is
ence between what a man thi
God thinks of him. (Luke 18
(2) Professors wisely e*ar
sure they are in the faith. 2
bers of the Laodicean type re
Spirit has for them words of
Rev. 3:15-18.
(3)In vie wof the above fa
fess and call ourselves Chri
April 13, 1910.
i to the truth ; by a hearty
ines; and by tilling the
c n rn rvrn??1 n 1 111 nt\ A o f?
3 CI I V pi VV,IttIIIItU. 1 13 IUI
y, church or pulpit where
eartily believed and pro- .
vangel is not made glorof
good will to men and
name of Jesus Christ, my
[HABITANTS,
tudy.
r. Scholl, D. D.
>e based upon what the
on our individual notion
do. (Isa. 8:20). In our
intuit' we need the p-nid
Dr. 2:14; John 16:13).
hat hell is (i) A Place,
rimarily prepared for the
15:41. It is widely sepa26.
mscious wretchedness as
?ad. (Luke 16:22, 23,27,
dness is unending. It is
h the blessedness of the
), and of God's glory. (1
5 described by various
( fire, Matt. 25:46; ever:46;
everlasting destruc.
14:10; unquenchable fire,
lake of fire. Rev. 19: 20;
14:10; unquenchable tire,
, Matt. 25:30; the abiding
nation of:?(a) The devil
datt. 25:41; Jude 6; Rev.
5:19-22. Rev. 21:28. (c)
k 16:15-16; Rev. 21 :8. (d)
) Professors who do not
er's will. Matt. 7:21-23;
[aster's service, Luke 13:
itually productive, Matt.
45, Jas^l :17, Rom. 6:23;
al to the Lord, 1 Cor. 13:
22:34-40.
he impenitent may wisely
It is not enough for one
'rov. 14:12. Some while
11 ran on a culvert which
had been undermined by
1 was wrecked, and prec,
sometimes, a vast differ?
inks of himself, and what
:io-i4).
nine themselves to make
C?r- 13:5. Church meminfill
t n tine rlo^r nn/1 f llA
..... w kiuu uaj' y aiiu
warning and exhortation.
icts those of us who proistian
should bestir our