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614
to say these and is probal
comes a man who speaks
gandist, who does not live
seems to be his convictioi
trines lie preaches, lie is
cioes not understand hin
that there must be somet
sucii devotion in such me:
and speak as he spoke?fc
CHRIST
By "Pa
"As we leave the Vatic;
neighborhood we may re
the Papacy founded on tl
Kphemeral government ai
by man on shifting sand. T
others often born of violci
last to the end of time, th<
ing years ; the one ever lc
heavenward, the others h
by the force of destructic
of peace, the other storn
the one with its agc-lor
other grown godless, irrcl
from all restraints of con
being the centre of an em
er languid in perpetual
against it, and all the id
Peter and upon this rocl
the gates of hell shall nol
The above was written
.It contains many errors.
Christ was founded on S
is trying to sustain its I
When Christ asked F
that 1 am ?" Simon Peter
the Christ, the Son of th<
swered and said unto him
jotia, for flesh aud blood i
but my Father, which is ii
thee, that upon this rock
the gates of hell shall not
"rock" did Christ say? 1
afterwards denied him (
but upon Himself, "Chris
What church would Chri
"Papacy," "Popery," Pon
diction ; but "My Church
Church Universal. This
ter, St. Paul, the apostles
quent Christians. That c
tians has continued in al
tians are found, and banc
founded a church among
more the builder St. Par
Gentiles," than St. Peter,
and from Rome for pre
have several times been d
the Church of Christ h;
heart of His disciples.
St. Paul wrote to the
"Spiritual Rock"; "that 1
THE PRESBYTERIAf
)lv paid to say them ; but here
; not as a professional propa:
by it, and whose only motive
n of and his love for the doca
new specimen. The skeptic
1. The sincere thinker feels
- - ?
nine; 111 nit; 1U1LI1 LIlclL 111>])1ICS
n. May others like him come
>r our Lord and His kingdom.
THE ROCK.
ischal."
an to visit the churches in the
fleet on the contrast between
1C Rock of St. Peter* and the
id political organizations built
'lie one a divine institution, the
ice and oppression : the one to
; others fleeting with the passading
its subjects upward and
urried on the downward path
>11; the one a rock and centre
l-swept, in perpetual tumult;
ig traditions of sanctity, the
ligious, materialistic, detached
science and morality; the one
pirc not of this world, the othand
irreconcilable conflict
eas it represents. "Thou art
c I will build my church and
t prevail atrainst it."
in 1905, by an eminent Jesuit.
It is false that the Church of
t. Peter, although the Papacy
^pedom by St. Peter's name,
[is disciples; "Whom say ye
answered and said, "Thou art
g living God." And Jesus an,
"Blessed art thou Simon Barhath
not revealed it unto thee,
n hpnvpn Anrl T cov oIca
will I build my church; and
prevail against it." On what
^lot on "Simon Barjona," who
unlike a rock steadfast man).
>t the Son of the living God."
st build on Himself? Not the
tiff?of Rome on Papal Jurisi.
e., Christian Church?the
he did at the hands of St. Pe*
> and all the early, and subse
hurch of true Saints or ChrisII
lands, wherever true Chrisled
together. If any one man
the' Gentiles in Rome, it was
il, the learned "apostle to the
See St. Paul's letters to Rome
ibf. The Papacy and Popes
riven (or fled) from Rome, but
as remained steadtast in the
Corinthian Christians of the
flock was Christ." The insti
J OF THE SOUTH.
tution of "Papacy*' has not bee
violence and oppression" tow;
"Heretics," as its history shov
"led its subjects upward and he
it. Some of its Popes, history
profligate and brutal monsters
the past has not been the "Cen
pire of the World.'' Xor can i
all "governments"' have been
Church of Christ, and "all the
Some; many; pages of the lo
arc very far from being the rec
lion." Although the Church o:
end of time," it is very doubtfu
with the Fapacv, without its trr
Book; now before me; publis
"Alphabet of the Saints," tells
"The twenty-six saints in this \
Lived in various places in vario
But now they're together in he
All we think, say and do in tne
And since all that you ask, if y
Will be granted by God at the
The Bible nowhere corrobo
makes the Virgin Mary or an\
see or hear any one of the mill
Rome Italy.
n
Lewisburg Female Seminary, Rev. F
The positive note is ever b
The constructive habit is far 1
ive. Progress is rarely made 1
down. Littering the way wit
the track. One cause is not h<
other. The scoldinir hahit
porters, influence, or enthusi
away, or alienates or discoura
an atmosphere of "don'ts" seld
fine, symmetrical characters,
ing and proving the crookedm
straight one alongside of it. '
a bad habit out of the life is t
displace it.
May 18, 1910.
ti "divine" or "free from
ards its opponents, or
vs. Neither has it ever
avenward," but far from
tells us, were the most
ever known. Papacy in
tre of the Spiritual Emt
truthfully be said, that
"leagued against" the
ideas it represents."
ng history of the Papacy
:ord of a "divine instituf
Christ "will last to the
1 if that will be the case
eat reformation. A Panal
? ?
ihcd in 1907, called the
the children as follows:
olume of rhymes,
ms times:
a veil, and know?
world here below;
ou pray for good ends
prayer of His friends."
rates this teaching, nor
r saint "divine," so as tr>
ions on earth.
U. i eiTora, u.u., president.
etter than the negative,
better than the destructay
the process of pulling
h wrecks does not clear
dped by depreciating anes
not win friends, supasm.
It oftener drives
gcs. Children reared in
om grow up happy with
1 he easiest way of showJss
of a stick is to lay a
rhe easiest way to push
o push a good one in to*