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September 13, 11)11 ]
basis of a judgment that was sound and
charitable. Her counsel was sought by
many who rejoiced in following its
wise direction.
Her home life was most beautiful indeed.
Her devotion to her husband in
times of doubt and hesitation as in the
bright days of assured progress was
an inexhaustible support to him. Her
children were most carefully taught at
her knee the pure word of God and
the form of sound words that confirm
ed tlioir raitn ana gave airection 10
their lives. Her household was ordered
aright, for refined taste combined with
wholesome economy. Her genercus
' ality sprang from genuine ChrisHer
industry knew no
bo.. exhaustion. The
WANTED?. OMPANION.
and secretary, o, ; lady experienced
in office wou. Best references.
MISS KASEY, Houston, Halifax
rouniy. Virginia. *
i 11 V T5T>v 'j3H R^J i
J 1 a .
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SCHMOLLER & MUELLER PIANO CO
Omaha Nebraska,
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Name
Address
THE PRESBYTERI,
poor have reason to remember her
bountiful hand.
She was the first citizen of her village.
Everything pertaining to its life
received her sympathy and help. Its social
and intellectual life, noted for its
warmth and strength found in her a
staunch and most sympathetic leader.
To her church she gave her energies
with a most liberal hand. As far as
strength and home duty permitted she
gave its worship prompt and regular
attendance and its activities the most
unselfish personal service.
"A saint of God she was called and
separated unto the Kingdom of Jesus
Christ. Her clear perception of truth,
her loyal devotion to her Lord, her un
oiTiuouiifhs, iit^i \ <111111M'So ana ioriiiuue
in the face of crushing sorrows, her
spiritual energy?all testified to *he
fnct tha: she fed on the Fi.ot of i'.c
Wheat and Honey from the Rock.
"A worthy woman who can find?
For her price is far above rubies,
Her children rise up and call her
blessed;
Her husband also, and he praiseth her,
saying:
Many daughters have done worthily,
Rnt .hou excellest them all."
"ELECT," ERGO NON-ELECT.
(Continued from page 17.)
is what the Confession of Faith means
when it says, "or by good and necessary
consequence may be deduced
"therefrom," it is necessary, unavoidable,
indisputable, unquestionable, in
dubitable, unequivocal, inevitable, indubitable,
unequivocal, inevitable, it
reaches the full assurance of faith.
Another point worthy of notice:
"Private Opinion" should never be admitted
into the Confession of Faith as
a "Test of Orthodoxy." The Confession
of Faith is not to be made the
dumping ground for our "private interpretation;"
it would soon come to
pajss ithat few?if any at all?could
adopt it. Take some instances which
illustrate how the Confession of Faith
accommodates its articles so that the
greatest number could embrace it.
Thus it becomes our public confession,
not any individual's private interpretation.
1. Inspiration of Scripture; but
whether (1) verbal, or (2j plenary, it
saith not, leaving it on these subordinate
points to private interpretation.
Some can see no difference on these
points; others see very marked difference,
but the Confession refuses to decide,
leaving it to individual liberty of
opinion, provided he is thoroughly sound
on the generic point, viz., inspiration of
the whole Bible as the word of God.
2. Witness of the Spirit, but whether
it is (1) mediate, or (2) immediate,
the Confession testifleth not, to the
man who embraces the genus, it leaves
the species to individual liberty. 3.
Imputation of the guilt of Adam's first
sin: (1) Mediate, or (2) immediate, the
Confession is silent; the individual subscriber
is at liberty. .... 4. Order
of thought in divine decrees: (1) Supralapsarian,
or (2) sub-lapsarian, there
comes no response from the Confession.
Some subscribers contend for one and
some for the other, that is their liberty;
but neither side can prove his contention
by anything "expressly" set down
in the Confession, or by "good and necessary
consequence" deduced from the
Confession 5. Ordo Salutis:
(1) The chronological order of fact; or
(2) the logical order of thought, are
they similar or dissimilar? In any
event, what is that order? T^et each
covenanter decide for himself, saith the
"silence" of the Book of our Covenant.
6. "Elect infants:" (1) Some; or all?
For the same reasons that have ruled
in the five preceding instances the Confession
makes no response in this one
also. All the elect are saved; that is
A. N OF THE SOUTH
absolutely revealed in Scripture; ergo
all "elect infants" are saved; that is
"good and necessary consequence;" but
whether "all" dying in infancy are
"elect" Scripture saith not; and C. F.
follows the example and "seals" up her
testimony, for to speak where God hath
not spoken and lay it upon the conscience
of God's people is a high-handed
sin of "presumption." So the Confession
is silent; ergo requiescat in
silentio.
A fourth matter worthy of our most
serious consideration is this: Our or
ganic bond of union?the C. F.?not
only requires what is "expressly set
down in Scripture, or by good and necessary
consequence may be deduced,"
etc., but it forbids imposing upon the
conscience of men "anything, contrary
to his word, or beside it in matters of
faith or worship," "and to which things
he commands that nothing be added,
and that from them rothing be taken
away." Now the -.uesticn that should
arrest the attention of every Presbyter
singly and collectively is: Does this
proposed amendment violate any of
these clauses? And if so, does it not
thereby sin against (1) God. and (2)
the brethren?
A serious omission on the part of the
General Assembly: our highest court
has sent this overture down without
furnishing to the Presbyteries any
proof te\*s. Aiter adoption they will
hunt for pr.tofs. Thus do all tnose
who rlcviac doctrines sirwl ivovsliin out
of their own heart?like Jeroboam, the
son of Xebat?this is the broad earmark
the heretic. Thus they lean "unto
their own understanding;" thus did not
the Westminster Assembly; thus did
not our fathers. The Parliament demanded
of the Assembly proof texts,
so now let the Presbyteries demand of
Assembly; as the one sent proofs up
to Parliament, so let the other send
them down to Presbyteries. If the Assembly
adopted this upon Scripture
proofs, why did they not furnish them
r STANDARD (
FOR EVERY FAR
For running the cream separa
saw, fanning mill, thresher, pur
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(885) 21
to the Presbyteries? If those who as
individuals argued and voted for and
so "recommended" this amendment,
"good and necessary" Scripture, why do
they not furnish them for the benefit
of the Church at large? if this amendment
is adopted we ought to know "before"
hand, what Scriptures we shall
solemnly avow before God and man,
as our "divine warrant." Certainly
nothing bo far at all serving this purpose
has been suggested. We have a
right therefore, and do hereby exercise
that right?as one whose neck has been
set free from the yoke of men by Christ
?we demand a "Thus saith the Ixird;"
a "good and necessary consequence."
We demand to know: What are the
proof texts they will place at the page?
True it may be said, "This demand for
proof texts at this stage from individuals
or from the Assembly is neither
law nor custom." T>et that be so; but
then we say: The sooner it is enacted
into law, and the sooner it becomes
custom the better it will be for "truth"
and for "orthodoxy."
A final suggestion. Opposed to everything
that seeks to alter or amend or
substitute or annul the Confession of
Faith, Ch- X, Par. iii., yet for the sake
of peace I am willing to incorporate
gue. tions on all farm
subjects. Ques?
k -.J,,, tions sent to the
f ot America i h c service bu.
S A reau will receive
prompt attention.
into the text itself?following the example
set by the Westminster divines,
C'h. Ill, par. 1?an explanatory clause
thus: "Elect infants (whether some only
or all are elect, Scripture saith not)
dying in infancy, are regenerated and
saved," etc., etc. This explanatory
clause or disclaimer is precisely what
is done in Confession of Faith, Ch. Ill,
Par. 1, beginning with the words: "Yet
so as thereby neither is God the author
of sin," etc., to the close of the paragraph.
Substantially this same suggestion,
somewhat enlarged, has been made
in the Circular Letter sent out by a
number of the brethren.
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a machine to which power can be
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things on the farm, I
r r> . antt data relating:
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[*as, gasoline, Every available
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. ? tion will bo used in
al dealer, orf answering: quel*