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IBf .ggriT ja. ngwiiß—p^wwww— joy ‘■ > ! ” ‘ ::: ■: ‘ ) '•’ king. - • by :.< ■! . • ••* -. ixy. Oh. dee a e. : they sirchies!, alone,’ Y” : ■ live ; 1 for keep ; For God', it! ij pities Rida, hail shown A Tr****> for the cy vS ‘. hat weep. The of snriles shall fill again Thtf li.k ;'ia‘ oYe r ;low with tears ; And weary hours of woe and pain Are promises of happier years. There is a day of sunny rest For every dark and troubled night, And grief may hide an evening guest, Cut joy s’m!l come with early light. Nor let the good man’s trust depart, Though life its common gifts deny ; Though with a pin cod and broken heart, The spurned of men, lie goo? to die. * For God has marked each sorrowing And numbered every sacred tear, * And heaven’s long age of bliss shall pay For all His children suffer here. THE WRATH TO COME. Yes, there is wrath id conic. Multitudes deny it and try to disbelieve it, and multi tudes more labor to forget it. Yet it will come. Hear the voice of Eternal Truth : “ Who will render to every man accord ing to his deeds. Unto them that are con tentious, and do not obey the truth, but obey unrighteousness: indignation and wrath, tribulation and anguish, in the day when God shall judge the* secrets of men by Jesus Christ.” Horn, ii, 6 v , 8, 9. “ The wrath of Go,l .is revealed from lxeavcn against all ungodliness and unrighteousness of men who hold the truth in unrighteous ness/’ Horn, i, 18. “ Let no man deceive you with vain words, for because of these things .tho wrath of God cometh on the children of dl obedience.” Uph. v, G. And uois not conscience speak the same language? .What mean those fearful ap-” prehensions, those dark and gloomy fore bodings that often till the sinner’s bosom and deprive his soul of peace ? Why the alarm and trembling of the murderer at the rustling of a leaf-—the fearful sights that disturb his slumbers, or tho agony of spirit that holds his eyes waking ? Why has God put such a monitor in the sinner’s breast, except to'teach him that there is wrath to come ? Does not Providence, repeat the same les ’ son i Why do the wicked live, increase in riches, shine in honors, riot in luxury ? “.Their eyes stand out with fatness;” “they have more than heart could wish/’ while ’ his people return hither, an > waters of a full cap are wrung out to them.” God’s own .image, the loveliest exhibition of fas renewing gra.ee, is insulted, trodden under foot, and crushed by his enemies. Is God’ indifferent to the sufferings of his children ? Is he not just. ? Has ho not power to pun ish? > Must there not bo wrath, to come? O, then, listen not, to the soothing delu sion that it will, be well with you, though you walk after the loan-illation of your evil heart. It is the suggestion of the devil, the father of lies, who with such fatal success said to our first .mother, “ yc shall not surely die.” Yes, there is wrath to come. It is coming rapidly. It will soon be. here. Every day, every hour, every mo ment brings it on with fearful .haste : pew haps the next moment it iu::y begin to de scend upon some wretched soul; and when once it comes, all resistance will be vain.— Entreaties, tears, groans, will not avail to ward it off or mitigate its horrors. Stoic indifference will be.equally vain; for It is the wrath of God. It is*the wrath which infinite justice inflicts for the honor of his throne, and as a warning to all worlds. Wrath which has been accumulating during ail the years, while benevolence endured with much long-suffering the sins of men, not willing that any should perish, but that all should come to repentauee. The inter ests of the universe now require it; holy angels approve, and ‘the wretched victims themselves will ever find a witness in their own bosoms, that they receive the just re ward of their deeds. But, 0 how can they bear it? It is the wrath of God. The wrath of man, a fellow-creature, a worm, may be re sisted, overcome, or borne in sullen silence. Prom the wrath of an angel there might be an appeal to a higher power, a refuge be neath the throne of Ooi. But who can re sist the arm of Omnipotence, or.bear up under the pressure of infinite wrath ? “ Who hath hardened himself against him and prospered?” “ Clan thine heart endure, or will thine arm be strong in the day when lie shall deal with thee ? ” One of the ingredients of this bitter cup is the loss of Ticav .i. That world of light and glory, of beauty* and happiness,* the suitable -and suMcient portion of the soul, which God provided for his children, and wliieh was so often offered to the sin ner, is gone for ever. All its sublime joys, its sweet harmonies, its enduring friend ships, its holy fellowships, its exalted em ployments, its enrapturing scenes, is ex panding knowledge, its perfect holiness— all, all are lost; an l there is nothing left to supply their place, for tfic world is also lost. All that was cherished and loved on earth is left behind. There are no riches, no friends, no honors, no pleasures in hell. Utter des olation and ruin have come over all the hopes and interests of-the dinner. Notir, what disappointment and grief, what shame and remorse fill the soul! Conscience which has so long slumbered, is now awaked, ani stings the soul with'the recollection of its thousand thousands of transgressions. — £ioue are forgotten, none can he excused or extenuated. In all their magnitude and guilt they stand out before the mind and fill it with the keenest anguish. Now the sinner is given up to the full do minion of.unholy passions. The Spirit no longer strives The restainte of providence are withdrawn, and all the fountains of in iquity burst Forth. Envy, pride, malice, rage, blasphemy, tear the heart by their in ternal conflict and leave no moment of peace. O how dreadful is the wrath to come 1 It is unmitigated wrath. However distressing our situation in this life, there is always something to soften its horrors. Whatever comforts are taken away, some are still left.. There are anodynes to soothe pain, med icine to relieve our sickness, friends to sym pathise with us in our sorrows, hope to cheer us in our darkness. Bnt the wrath to come has no such alleviations; it is poured out without mixture; it is pain, and sorrow, and grief, without sympathy and without re lief. It is everlasting wrath. The God of truth who can never deceive his creatures, has said, “these shall go away into everlasting punishment” (Matt, xxv, 41); “the smoke of their torment ascendeth forever and ev er” (Ilev. xiv,ll); “their worm dieth not and the fire is not quenched” (ix, 44). — Dreadful thought! Is the heart never to be eased of its pain ? Will the worm never cease to rage ? Will no ray of hope never light up the darkness ? No never! Still as eternity rolls on its unwasting ages, the deep wailing of the lost will be heard uttering the bitter agonies of despair. When millions of years shall have passed, and yet millions upon mil lions more, it shall be wrath to come. Eter nity aione measures its duration. Eternity! Eternity! O, that fearful word, how it re verberates through all those’ gloomy man. sions, piercing the soul with unknown and inconceivable lforrors! Such is the’ wrath that will coiCe upon all the disobedient, the impenitent and unbe lieving. Fellow-siuner ! this is the wrath of God j O turn not your eyes from it! Say not it is a gloomy theme, and yomwill not dwell upon it. It is better to loook at it now, than feel it hereafter. “Knowing the terrors of the Lord,” I would “persuade you.” Take the friendly warning; it comes from a brother’s heart; nay, it conics from a Savior’s com passionate bosom : “Elec from the wrath to come.” Now, it may be escaped, (/blessed news ■ God has provided a “Refuge from the storm, a covert from the * tempest.” A Savior’s blood has been spilt to atone for sin, and open the gate of heaven to returning sinners. His arms, his heart are open to receive you. Hear how lie invites you: “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” “Him that cometli unto me, I will in no wise cast out.” How lie reasons and expostulates with you! “Come and lgt us reason together: though your sins be as scarlet, they shall he white as snow.” “Turn yfl, turn ye from your evil ways; for why will ye die ?” O, fellow sinner,.listen to that voice.— Take shelter in those compassionate arms. What detains you? Why do you hesitate? Will you be so unwise as to part with the everlasting glories of heaven for the few fleeting joys of earth, followed with endless pain ? 0 ! who can dwell with devouring flames ? with everlasting burnings ? But you hope to escape. Yes, you mean “to flee from the wrath to come.” So ‘did thousands who now feel i(, and will feel it forever. It is not safe to defer. ‘ This night thy soul may be required of thee.” THE NEW, CRUSADE. The Northern people need occasionally the ‘stimulus of novelty, to give exercise to their prurient desire to meddle with the affairs of their neighbors, and bring mankind to the standard of their own notions. First, they lashed themselves into fury, over the horri ble enormities of Free Masonry, next, they assailed slavery ; and as their President has abolished that institution, and Crushed the rebels, they are now summoned to embark in anew enterprise, the extermination of the Roman Catholic Church, the instigator of this new crusade is Bishop Cox, of the Epis copal Church. He is its Peter the’tlermit ulfi is endeavoring to arouse all Yaukccdom and combine its forces, in the prosecution of the nreat enterprise. He proposes a union of all Prcdestant denominations, for the ex tirpation of Popefy. * Confederate Baptist. FOUR GOOD RULES. 1. Do all the good you can, 2. In all the ways you can. 3. To all the people you can. 4. Just as long as you can. COME TO JESUS. He is the Savior of Sinners. This is a faithful saying, and worthy of all acceptation, that Jesus Christ came into the world to save sinners.” “Him hath God exalted to be a prince and a Savior.” This alone brought hirn to our wicked world. — And ho.w does he save ? By standing in our place, and bearing the punishment we mer ited. We have broken the law, but he has perfectly kept it; for he wag ‘holy, harmless, undefiled, seperate from sinners.” We de served death for our sins. “The soul that sianeth, it shall die.” But he died for us. “He gave liis life a ransom for many.” We were under’the curse. “Cursed is every one who continueth not in all things written in the book of the law to do them.” But “He was made a curse for us.” “He was wounded for our transgressions, he was bruised for our iniquities, and by his stripes we are healed.” “He bore pur sins in his own body on the tree.” This is why he became a man, was “despised and rejected, a man of sorrows, and acquainted with grief.” He “carried our sorrows.” This is why he .suffered temptation, groaned in Geihsemane, in his agony sweat great drops of blood, was scourged, spit upon, crowned with thorns, and nailed upon the cross “lie gave his life a ransom for many.” We were slaves—he came to set us free. But the price he paid was his own blood. “Re. deemed with the precious blood of Christ.” We were prisoners at the bar, condemned to die : but he left his Father’s throne, and came and stood at our side, saying, “I will die for them, that they may be forgiven and live forever*.” And now that he has return ed to his glory in heaven, he lives to save us. lie watches over us, speakes to us by his word, and by his Spirit, listens to our pray ers, advocates our cause, helps us in our weakness, and ‘/ever livetli to make inter cession for us.” He thus saves us both by his death and his life. He has paid all our debts, and is ready to supply all our wants. He saves those who trust in him, from the sting of death, and delivers them from con. demnation at the judgment day. We must appear before the juige as guilty sinners; but if we can use this plea, “I trust in Jesus, who died for me",” he will at once declare us fully acquitted, pardoned, and saved. He says to thee, reader, “Poor sinner, thou art in danger of hell; but I have brought thee a free pardon, purchased with my own blood. I died for thee. lam abie to save thee. — Come unto me.” See Isa. 53; Acta 10 : 34-43 ; 14: 16- 41 ;f Rom. 5; Gal. b: 13; 1 Tim. 1 ; 15; lleb. 9 : 11-28; 1 Pet 1 : 18, 19; 2 f 24. ’ • AN HOUR” WITH MY OWN HEART. It had been three years since my conver sion, and yet I had made but little progress iff ihc Christian pilgrimage. Not that I was ashamed of my profession, or negligent in attending the means of grace; still I did not feel the vital principle of religion in my heart as a living fire burning for utterance. I was cold and indifferent, and moved with the passive regularity of a spiritual auto maton. On one Sabbath afternoon, when I had been confined to my room by a temporary indisposition, I fell into a train of thought, that, by the blessing of God, will continue to influence me as long as reason and life are leTt. I reflected upon the state of my own heart—its hopes, longings, sinfulness and guilt; and I was alarmed at the real condition in which I appeared to be. The cares and pleasures of the world, and neg lect of sober reflection before, bad so drawn away my attention from myself, that- the good seed of the Word had become choked and unfruitful. I felt the danger of my situation, and was in greater distress ol mind than when first awakened to a sense of my condition as a lost and ruined sinner. L reached to the shelf and took down the little work, “ On Keeping the Heart,” and read with a feeling I had never felt before. The secret of my coldness and indifference was revealed —that neglected heart gave way, and I was melted to tears. O, how humble I felt! how near’and precious did the blessed Saviour appear! I closed the hook, and threw myself on my knees in the sweet and impenetrable darkness of my closet; and it seemed as if for the first time in my life I felt the raptu rous delight of penitent prayer. My heart was broken, humbled in the dust, and the streams of contrition ran down over my cheeks, my utterance was choked, and I could only look up through my tears, and behold the reconciled countenance of my Heavenly Father. Reader, -is your heart hard, and your love cold ? Art you. indifferent to the interests of your Redeemer’s kingdom, and can not bring yourself to feel the obligations you are under to God ? O. exmine your heart, and go back *gain to the story of the Cross, and see how great was the price of our sal vation, and you will be melted to tenderness and tears. * * Cards. —The best throw, is to throw them away. YOU ARE G(SING THE WRONG WAY “ You are going the wrong way,”, said a conductor of a train on the railroad to a pass .nger, on receiving his ticket. That as sertion foil very unpleasantly upon the.ear of him who had made the mistake. Still it was not a very serious one. It could be corrected. He was advised to get out at the first stopping-place, and to take opposite train on its arrival. “ Going the wrong way 1” In another sense .his is affoctiugly true of thousands, j It is true of the child who goes not in the j way of his parents’ commands: It is true of the man who with hot haste is in pur suit of the riches, or honors, or pleasures of .earth. It is true of every one whose course has not been changed, who is not running the Christian race. Says the Saviour, “En ter ye in at the strait gate, for wide is the gate,and broad is the way that leadeth to and etraction ; and many there be which go in thereat! Because strait is the gate, and nar row is the way, which leadeth unto life; and few there be that find it.” All those are going the wrong way who think any ot God’s commands grievous, who esteem sin a smy.ll evil, who see no beauty in Christ, who love this world more than God, who relish carnal pleasures, but have no delight in holy worship, who know their duty but do it not, who form good purposes only to break them, who have so good an opinion of themselves that they feel no need of the merits of Christ, who believe that of fers of mercy may safely he disregarded, and who know that they are unfit to die, yet are not working out their salvation with tear and trembling. 0 turn ye, 0 turn ye, for why will ye die. Since God in great mercy is coming so nigh : Since Jesus invites you, the Spirit says Come, And angels are waiting to welcome you home. 0! how many are now hurrying on to ward eternal death, while they are vainly hoping to reach at the end of their course the New Jerusalem above ! “ They are go ing the wrong way.” The language of God to them is, “ Turn ye, turn ye, from your evil ways, for why will ye die ?” Turn to day. Soon it will be too late. Soon destruc tion will become inevitable. “ Turn away mine eyes from beholding vanity, and quicken thou me in thy way. —Ps. cxix. 37. “ If we say that we have fellowship with God, and walk in darkness, we lie and do not the truth/, —1 John 1.6. PEACE IMPOSSIBLE. Hostilities between nations are often sus pended by truce, and terminated by. treaty. Far away from the tented fields, commission ers hold audience, and a peace is contracted. There, all poiuts of collision are adjusted, where national banners are not drenched in the blood of slaughter, where no sword is drawn. It was not the triumph of Yorktown but ihe pacification of Paris, which brought to a close the first war between Great Brit ain and our fathers. The second war be twee i them found its period not amid the earn ,ge of New Orleans, but the debate of .the urhenfc. Bit remember—no compacts affect our spiritual warfare. The enmity which drives the parties into opposition is irreconcilable. The e cannot be a treaty between them. God will know none. Satan will know none. The world will know none. The Church must know none. “Peace i3 her war,” or utmost disaster. At every stage of the con flict its progress and its issue arc deci ded, al way's and only by battle—by hot anu sore and furious battle ! Let us rise to the height of this demand’ upon our valor in the cause of right. Let us seek to make the scene of every day’s con flict a Bethel, Manassas, or Shiloh. —Ri lug iou■■ Herald. A NAME ABOVE EVERY NAME. When the pious Bishop Beveridge was on his death-bed, he did not know any of his friends, or connexions. A minister with whom he had been well acquainted, visited Kim; and when conducted into his room, he said: “ Bishop Beveridge, do- you know me ? ” “ Who are you ? ” said the Bishop. Being told who the minister was, he said that he did not know him. Another friend ea.ee who had been cqanlly well known, and accosted him in a similar manner. “Do you know me, Bishop Beveridge ? ” “ Who are you ? ” said he. Being told it was one of his intimate friends, he said he did*not know him. His wife then came to his bed side and asked him if he knew her. “ Who are you ? ” ‘said he. Being told she was his wife, he said he did not know her. “ Well,” said one, ‘ Bishop Beveridge, do you know the Lord Jesus Christ?” “Jesus Christ,” said he, reviving, as if the name had upon him the influence of a charm, “0! yes, I have known him these forty years. Pre cious Savior; He is my only hope.” There are God’s poor and. the Devil’s poor; the first from providence, the other from vice. Undisturbed prosperity is but a bad nurse to virtue, apt to starve it in its infancy, and to spoil it in its growth. * HERE AND THERE. here ! We ore all a? an unclean thing, and all our righteousnesses arc as filthy rags. —-Is. 64: 6. THERE! In their mouth was found no guile: ‘for they were without fault before the throne of God.—Rev. 14 : 5. “Heaven is that eternal blest above j Prepared for every ransomed child of God, ! Where purest love and praise, and fullest joy, Ever the g’ad inhabitants employ ; No rising tear shall ever dim .heir eye, Or heave their bosom- there one long drawn . sigh ; For sin shall enter ilicrj no more the heart, Or sorrow reach it with her poighant dart: A Savior’s smile, .1 Savior’s voice breathes peace And wakens joy that never more shall cease. 0 say ! for such unutterable bliss Would ye not gladly leave a world like this 1” Is there a God?— The eccentric John Randolph once ascended the lofty point of the Blue Ridge to see the sun rise. The scene was one of great sublimity, and over whelmed him with the sense of a present Deity. “ Jack,” said Randolph to the ser vant who accompanied him, “if anybody hereafter says there is no God, tell him he lies.” They that pray in faith may rejoice in hope. PROSPECTUS. Will be issued from the publishing house of Messrs. Burke, Boykin & Cos., early in March, a treatise entitled Trice’s Theory and Practice; OR THE REMEDIAL USE OF BRANDY AND WATER IM THE TREATMENT OP DISEASES. The work will consist of a volume of near two hundred pages. The above system of practice is different from any heretofore offered to the public. Z. B. TRICE, Talbotton, Ga. £raU All Newspapers in the Confederacy, publishing the above Prospectus, shall have a copy of the book sent to them free of charge. All those publishing it will please send a paper to Z. B. -T. containing the advertise incut—post-office as above. January 26, 1805. 2 mos. SOUTHERN FIELD AND FIRESIDE, DEVOTED TO POI.ITE SOUTHERN LITERATURE. PUBLISHED AT RALEIGH, N. C. TEEMS: Twelve months $30.00 Six months • 15.00 . Nov. 11,—43—tf. , SOUTHERN ILLUSTRATED NEWS, Ayers & Wade, Editors anil Prop’trs. PUBLISHED Ai RIGIIMCND, VIRGINIA terms: Per rnnnm i'20.00 Six months 10.00 Nov. 11, 1864—43—t5. rpilE MAGNOLIA WEEKLY.—It cornpri -1 ses eight pages, containing thirty-two col umns in’ new and beautiful type, devoted to the encouragement and dissemination of South ern Literature,. Embracing Romanes, Biogra phy, Poetry and Miscellany, The “Magnolia will bo furnished to subscri bers lor twenty dollars per annum, or 12 dol - lars for six months. All Correspondents please address SMITH & BARROW, Publishers, Richmond, Va, MONROE FEMALE UNIVERSITY. The Second Session will begin on Monday 16th of January, 1805, and close Friday, 14th of April. If the fortunes of war permit, the Third Session will open April 17th, hnd close July 12th, Commencement day. All charges must be paid in advance. Tuition for Second Session, $75 ; Music Lessons on piano, guitar or violin $75 ; French lessons, $25 ; use of mu sical instrument, $10; contingent expenses, $3.00 ‘ , 1 Board, washing and fuel for Second Session of three months, sixteen bushels of corn, four bushels of wheat, sixty pounds bacon hams, and six pounds hard soap. Those who arc not planters, or live too remote to transport pro visions, will be charged their value in Con federate money. Boarders must furnish their own toilet, candles, towels, bed linen, coverlet and blanket. \V. C. WILKES, Pres’nt. Forsyth, Ga., January 6th, 1865. The Child’s Index, Published and edited by S. Boykin, Macon, Ga., is a Sunday School paper, admirably adapted to interest, instruct and improve chil dren. Wherever it has gone, it has become a favorite, and children, once accustomed to it, cannot do without it. It contains instructive stories, pleasing anecdotes, illustrations of history and natural history, and, bv its scrip tural enigmas, sets tho young to “searching the Scriptures.” Its influence in home-life is good, and it inculcates all the lessons contained in the Ten Commandments. It is embellished with beautiful cuts, and is sustained by an excellent corps of writers. Tho general verdict concerning it is, that it is the best child’s paper the South has seen. Terms. —s4.oo for each singlecopy. When five or more copies are .sent to one address, it is $3.00 per copy. Clubs must always be sent to one address: when such is not the case, $3.00 per copy is charged. CONFEDERATE STATES ALMANAC For IQQ3. ‘ -YTTITLI Calculations for all the Southern VV States by T. P. Ashmore, Amovicus, Ga., with all the signs, and much valuable in formaiion not contained in any other Almanac published. Price per single copy, by mail post pd. .75 cts “ per dozen $ 5 00 “ per gross 40 00 This is the Almanac for farmers, merchants and business men generally. Business n vrds inserted free of charge where as nino.i as five gross are taken. Address BU RKE, BOYKJ N & CO., Macon, Ga. pi : pivTl \ TvT t ‘ Vs i ’ • U \ J.i v * J iN Jj * iJihi A A VAMILT'aKUCIOCS'PAI'KRFin;LIfWK! F.Vc": t •*!.* at kacon, c. . il'A.aGjE” aj X G i. ...1. . , JiiCiikOL*. Four months, - - • .s*o OO Two months, - - - 500 ALWAYS IN ADVANCE. All Baptist Ministers are agents; and I'o. masters are athorized to remit money. Orders fur change of direction must give the Poei Oflice, county ana which tuspuper ha; bse’ and is to be sent. Mouey due the office may be sent by until *t t! risk of tlie paper. Notick.—To send money with safety, aeaktha letter carefully, and mail it yourself, st-.yinp imfhiw to any one about tbe ii'ouei , uoteven the t’osta • ter. Address “CHISTIAa INDIiX,” .’Ucok, ( a KATES OF ADVERTISING. For advertising our terms are $2,00 ioreacL square of ten lines for each and every inser tion. EXCELLENT DAILY PAPERS. With which we exoitayge,. and which w can recommend most highly: Telegraph & Confederate, Macon, Ga. Daily three months $24, ( '; Daily, two months iC,'"'o “ per. month B,< ■<• Tri-weekly three months 12.<D “ two months 8,00 “ one month 4.00 The Daily ConstUrtionalist. Daily, three months S2O Os) Daily, one month 7 o ! .’ Tri-Vv eekly three months 1 ’ ,0 ; ’ “ one months 5 00 Weekly, three months : ’ 6,o'> Six months 12,f)0 Mobile Advertiser (0 Register. Daily paper per month $ 6 00 “ six months 35 00 “ Single copy.. 25 Tri-weekly per month. 5-OU “ six months Os) 00 Weekly paper one year 20 0J “ “ six months 13 0"’ “ “ three months < 00 Daily paper, per hundred -0 00 A Hunt a Intelligencer, Atlanta, Ga. Daily one month $lO < • “ two months 20 OO “ three months . 25 <-'0 Weekly, for three months; 10 1 1 Richmond Examiner. Kiobi >nd \ a. 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Daily, 3 moDtiis •* §lB 00 “ 1 month ‘ '' ’ 600 Columbus Times. Daily, 3 months 00 “ one month •• 0 ( ! Weekly six months 3 00 No subscription taken for more than 3 mo’s. The Sentinel. No subscription for more tiian six mou ‘as. Daily, G months ■ >0 ( “ 3 months U ! 11 “ 1 month 600 Semi-Weekly 6 months 20 o'j *.< . ■> •< 18 00 Weekly, 6 months 10 00 “ 3 months 5 00 News dealers supplied with the daily; at 20 cents. Memphis Appeal, M atg lucrv. Daily, per mon .. § * 00 Daily, two months - 14 00 No sbuscription taken for a longer term than two mouths* Daily Rebel, Selma, Ala. Per month ■’ 6 00 Two months U 0 i Three months 18 08 WANTED. A situation as instructress in tae t<’.ter. Department, by a lady us Southern birth an 1_ education, who has ha 1 considerable experi ence in teaching. Situation preferred in South-Western Georgia. References given, if required. Address immediately, MISS “BELLE,” Dec. 29—3 t pd. Millcdgeville, Box. 230.