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2 ®mr Cmxespnknk Tor the Index and Baptist.] READ THIS. 1. To manufacture for the market, or to be engaged in the business of selling alcoholic liquors as a beverage, is to give aid and comfort to a monstrous sin, fruitful of a countless multitude of woes to the human race, therefore, am I not partaker of the guilt of the unfortu nate victim in the sufferings and sor rows entailed by him upon others. 2. One ot the greatest causes of in temperance is having alcoholic spirits in store on the public highways, of easy access to all persons, where they may purchase without embarrassment, or congregate with hilarious companions to take the “ social glass,” and thereby form the habit and become habitual drunkards. Therefore, to own such a place, and to furnish ardent spirits to all purchasers indiscriminately, is to this extent making ourselves and our money the cause of human suffering, poverty and eternal death. Therefore, can I, a Christian, be innocent under my own vows to Christ, and prosecute such a calling for gain ? 3. We are required by the Gospel “to do good unto all men.” See Matt, xix : 19. Drunkenness is one of the most desolating and destroying evils that can curse an individual or society. To furnish “ strong drink” to those addicted to this sin, is but adding fuel to the llame, and increasing the sum of human wretchednesss and woe. And an invitation accepted by one who has not already formed the habit, may be the beginning of the downfall of a fel lowbeing; perchance of bright intel lect and large responsibilities; a wid owed mother and helpless sisters may bo leaning on him for support, comfort and happiness. Therefore, can Ibe guiltless in the matter of his ruin, their desolated homes and breaking, anguish stricken hearts, if I gave him that in vitation P 4. If, as is true, by the atonement of Christ, “We are bought with a price, and are not our own,” and this purchase includes bodily exercise as well as spiritual experience; therefore everything we are said to possess ought to be so appropriated that we may “ glorify God in our bodies and spirits which are His.” To use our money, our talents, and our time to distribute intoxicating beverages to the people at large, degrades humanity, disregards the blood of Christ, dishonors God and grieves the Holy Spirit. Then am 1. free fromsin, it I, tA myself, in any way that yot t/lmf (/promote the physical, moral com fort of my fellows ? 5. Christianity takes cognizance of the conduct, as well as the disposition. “ Whether, therefore, ye eat or drink, or whatsoever ye do, do all to the glory of God.” No man can, consistently with his happiness as a Christian, prosecute the most laudable vocation in an unlawful way, or with such su preme devotedness to it as to exclude the chief end—the glory of God. Much less can he prosecute 'a vocation that he cannot invoke the Divine blessing upon, to give him success in it, and so largely increase it, that he may become prosperous; so that he may have for himself and family, the needful com forts of life, and to give to the unfor tunate and afflicted sons of the earth. Now, no man can ask God that all the people shall drink ardent spirits, a i to patronize him to the extent of his ability to furnish it, and that all may love it; we know that it causes misery, profanity, licentiousness, hates, feuds and human blood shedding. Can X be guiltless and still engage in such a traffic ? 6. A man has no right to prosecute a business simply upon the conviction that if he does not engage in it someone else will; or that he is poor and must make a support for a dependent family “What shall it profit a man if he gain the whole world and lose his own soul ” The command of the Gospel is, “do right,’’ and the Saviour gives the* rule that shall control His disc : ples “Ex cept a man forsaketh all that he hath' be cannot be my disciple’’—houses’ lands, merchandize, aye, and blood rel atives too. Therefore, can Ido wrong that ma ? come ’ and be guiltless? 7. The Christian has covenanted to “avoid even the appearance of evil.” Thg distribution of ardent spirits is discountenanced by a large multitude of persons of great moral worth and character.and nearly all|of influence and intelligence, deem it of very doubtful propriety. Therefore, can I, as a Christian, avow it as my business ? Walk worthy of you vocation.” The legitimate ends of such a business are undignified, disorderly and disas trous to reputation and happiness We cannot clothe it with honor, though we may be ever so honorable and upright but it is in spite of the business and its associations. Therefore, can I fol low a business that has no worth or ex cellence attached to it, and am I guilt less if I prosecute it ? In conclusion, we ask all who may read the above article, to make pray ful enquiry into the matter of personal responsibility to God, and promptly decline, and forever cease to aid, in any way, in the traffic in spirituous liquors as a beverage. And if men will drink, let them nor their prosterity ever have just cause to say that you furnished it to them, and were, in part, the means of their ruin and sorrow. Throw your efforts and influence promptly on the side of Jesus Christ, who “came to save His people from their sins.” M.B.H. For the Index and Baptist., AN APOLOGY. Editobs Index —Your edition of the 6th, contains an article from “Old Fogy,” which calls me to apologize. The article I wrote was simply a state ment of facts, viz : First, that the peo ple are as able, and more able, to sus tain missions now than they were four years ago, and hence “ Old Fogy” must be mistaken in his argument, against the University, on tho ground that missions were not sustained for want of ability. Second: All such articles as the one referred to, instead of tending to good, only discourages the cause, by bracing the covetous in the idea that they are poor, and hence such articles should never be allowed in our papers over false signatures. If there was any bit terness of feeling, I was not aware of it at the time, nor can I now, on a second reading, find that the article justifies the charge made by “Old Fogy” In support of the first fact affirmed, I appeal to the reports made in the Georgia State Grange, and in agricul tural conventions in different parts of the State, showing that almost every part of tho State is in a better con dition now than any time since the war. People may not be making as much clear money, annually, as when cotton was 20 cents per pound, but are grad ually advancing, and are better off now than they were four years ago; yet we raised more money for missions than we do now. Then we had an active agent in the field for Mercer University, and now we have no agent except for missions. Does this not show that our contributions have not kept pace with our prosperity, and that educational efforts do not effect contributions for missions ? “ Old Fogy” in his last letter, does not controvert the positions I took, but only laments the more deplorable condition it indicates—suggests prayer as tho remedy, and then charges me with bitterness. This is the way to silence writers, but it is not the way to meet facts. I wish here to apologise for having written on the subject. If I had learned in “ Old Fogy’s” first letter, as I have in his last, that he was an old man, I would have let it pass. I have great respect for age, and have long since learned better than to controvert the opinions of the old, eves if I think them wrong. I still insist that articles of the character of the one in question, should not appear over false signatures. If the name of the writer had ap peared, I, perhaps, would have known that it was an old man, and then would not have sought notoriety in having my name read all over the State, charged with bitterness by someone unknown. I thank the brother for the Bible ref ference, and will try to be profited by tho lesson. With this apology for my presumption, I close, promising to not again be found seeking to win a brother from the error of his way until I know who he is, where he is, and what he is. If the people who read my article find that it is not in the right spirit, they have my name and can hold me re sponsible. But if any one should happen to imagine that my accuser manifests slight symptoms of the same spirit, they cannot know who to hold responsible. In these latter days writers of most newspaper articles are not responsible to the readers, but only to the editors. J. M. Robertson. Dirt Town, Ga. For tbe Index and Baptist. 1 LITTER FROM CALHOUN, TENNESSEE. Dear Index — l wonder why some brother or sister from this porton of the vineyard, does not drop you a line or two occasionally. Perhaps when they see the attempt that is made, to give the world some information about Calhoun, they will feel sorry for the place, and give you something more in teresting. I shall in this letter attempt to tell you something about our pastor and church. Hr. Thomas Evans was for merly a Presbyterian ; he became dis satisfied with that denomiuation and joined the Methodists, where he was permitted to preach. He labored for the cause in that faith for some time, but after reading the Bible carefully’ studying its doctrines he became con vinced that he was in the wrong, and he is now numbered among the Baptists of Tennessee, where I hope he will la bor for the cause the remainder of his days. Several brethren were expected at his ordination, but were providen cially detained. Brother Catesper formed the ordination ceremonies. The Doctor was questioned very closely in regard to what he believed to be a regularly organized church. He answered each question promptly, and deserves much commendation for the wav he stood up that day for the King oil Israel. He was at once called to take charge of the church here, which invitation he accepted. He is now laboring with us, and I hope he will be the means of doing much good. We have not many members, but hope we have acted wise ly and built our foundation on a rock, that wind nor rain cannot demolish. Our Sunday-school is about like it was when I wrote before. Brother Mc- THE CHRISTIAN INDEX AND SOUTH-WESTERN BAPTIST. Knight still energetic and working vig orously for the cause. Hoping you God speed in your noble work, I am, Your constant reader, Elder Gruber. Calhoun, Tennessee. For the Index and Baptiat.} OUR TEXAS LETTER. Mexia, Texas, January 12, 1876. NEWS NOTES. < Dr. M. W. Moody, of Cotton Plant, Lamar county, Texas, gathered twelve thousand and two hundred pounds of cotton off of three acres of ground last year, and his whole crop of two hun dred acres averaged two thousand pounds, or about one and one-quarler bales. The doctor is my authority. The winter to this date, January 12th, has been mild without a prece dent. Leaves are yet green on my apple trees; old cotton-stalks are put ting out green leaves, and many men have lost pork. Howe’s great show was here on the 3d. A few went to the circiyj, and thousands to see the an mals, or the four-legged girl —and we are behind with our missionary. The Democratic Convention, recently held in Galveston, nominated the pres ent incumbents for State officers. Elder G. W. Lane, at the suggestion of the pastor of the Baptist church at Bryan, declines to debate with Ken drick, Campbellite, at that place.” Texas Baptists are, generally, “Old Landmark.” There is one open com munion preacher, claiming to be a Baptist. He came from the Campbel lites, and is returning whence he came. There are about 1,500 miles of rail road in Texas. The companies they represent contribute about $5,000 an nually, in half-fare and free tickets to ministers, to the preaching of the gos pel by the Baptist) ministers. This es timate does not include excursion tickets. Prof. Milton Park, eldest son of elder J. T. S. Park, was elected to or dination as deacon by the Mexia church, at its last meeting. He will, doubtless, make a good deacon, but it may be the Master has another field requiring his labors. IS IT CONSISTENT? From 1824 to 1828 numbers of per sons, ministers and laymen, were ex pelled from the Methodist Episcopal church, because of opposition to her government. These excluded persons, instead of repenting, persisted in their sin (?) by organizing a rival body, with amended form of government. JYhile Seae parties stood esdn ethodist Episcopal church, and un organized, they were not inviled to her communion table. Is it consistent, now, that they have become confirmed in their sin, to invite them to the same table from which their present sin ex cluded them ? If the heresy of those excluded parties was so great as to de mand their exclusion from the Metho dist church, is it consistent in the said Methodist Episcopal church to recognize as a church of Christ an or ganization founded upon this same heresy ? It it consistent to recognize as valid an act performed by such or ganization, which none lmt a church of Christ is authorized to perform, to-wit: baptism ? It is right in Episcopal Methodists to complain of us for refus ing to do those things which are so in consistent in themselves ? W. H. Parks. “ For the Index and Baptist.] Should a minister be Recompensed for his Services. Let us consider, first, the duties of a minister to his church. He should de vote the whole of his time and talents to their interest, by preparing his ser mons, that they may have weight and influence upon his hearers, in strength ening the converted and leading dark ened and benighted souls to a region of bliss. He should visit the sick, ad minister to the fatherless, the widows, the orphans; in fact, do all for His truth and tho upbuilding of His king dom. As we have shown, briefly, the duties of a minister to bis church, let us con sider what constitutes the obligations of a church to their pastor. It is the duty of every member to feast him up on spiritual food, by sustaining him in their prayers. But should they not, as sheep of his fold,sustain their shepherd, by administering unto him temporal things? Their prayers may fill the heart, but they cannot, will not, satisfy the appetite. There are members, though strange it may appear, that do not think that a minister should be re compensed for bis labors. Why, breth ren, he must live ; air and water will not sustain him, and as you demand, and his duty also,the whole of his time, how can he sit even a frugal table without your aid ? How is the rent to be met, though an humble cottage it may be that sheltered himself and family dur ing his administrations to you the Bread of Life P How are his children to be educated ? How are they to be clothed? And there is not a member but wishes to see them dressed decently. How are those small debts to be met, which necessity compels him to make month by month, which, perhaps, you yourselves assisted in the accumula tion, by dining frequently with him, that you might receive some cheering words for the soul that had ceased to seek its Redeemer. Paul says, very good authority, “If we have sown unto you spiritual things, is it a great thing ’f we shall reap of your carnal things ?” Do you not know that they which min ister about holy things lived of the things of the temple ? And they which wait at the altar are partakers with the altar? Even so hath the Lord ordained that they which preached ed the Gospel should live of the Gos pel. Is not this plain enough that a respectful living i3 demanded, and noth ing more ? Brethren, is it not a shame that there are pastors who are fre quently receiving duns? not being able to meet them, though having dis charged their duties faithfully. Their salaries are still standing unpaid. Owe no man anything, says the Scrip tures. A. L. Hillman. Thomson, Ga.| For the Index and Baptist.J AFFLICTION. Dear Index —There is many a profi table lesson to be learned by expe rience in the school of affliction. We are very unapt scholars from the Scriptures, the tried word of re vealed truth, if we have not learned by experience the evil of sin, the treach ery of our own hearts, the vanity of the world, the goodness of God, the gains of Godliness, and the like. Afflictions are often sent to discover sin, to bring us to the Saviour—-to save from the pow er and dominion of sin. MaD, when he first came from his Maker’s hand, was holy and innocent, pure from sin, and consequently free from sickness and trouble, enjoying uninterrupted health and prosperity, both in body and soul. But no sooner was he tainted with sin, than he became liable to all sorts of miseries, temporal, spiritual and eter nal ; his soul being the residence of sins and lusts, his body turned the re ceptacle of sickness and disease. An infinitely holy and gracious God hath various and wise ends in afflicting the children of men, whether they be converted or unconverted, which ought to be duly considered by all, and espe cially those who are visited with sick dess, poverty, disappointments and bereavments. Goo, seeing His own children have the relics of sin and corruption in them, while in this world they are not to expect- exemption from such af flictions ; and the infinitely wise God sees to make use of bodily diseases to correct the corruptions, and try the, graces of His people, and promote both their spiritual and eternal advan tages. Hence it is said of Lazarus, “Behold, he whom thou lovest is sick.” John, 11:3; He was beloved, and yet sick, ifria 'ftfrnweWrfUg deaveat. of God’s saints to be put to chatter like cranes, and mourn like doves, by rea son of sore sickness, as good Hezekiah did. Isa. 38:14. Sanctified and healthy souls may be matched with weak and sickly bodies, as was the pious Gaius. John, 3:2. Still, the case isj some times most trying, even to tbe best of God’s people; and they are never more ready to question God’s love, or quar rel with His providence, than under heavy sickness and bodily distresses. The infinite wise God visits with sickness, accompanied with the calami ties of life, to cause careless sinners to bethink themselves concerning their souls’ estate, who, perhaps, never had a serious thought about it before. Youthful memories recalls with vivid ness fifty-one years ago, to the writer on bed of sickness, near the point of death, implore the pTayers of the min ister to meet the all-conquering death with soul salvation. But, alas! res toration of health was restored, the stirring scenes of busy life, intent on world s profit, and in the midst of pleasure with evil companions, solemn vows soon forgotten, the soul perishing in the neglect of heart culture. Think of this, oh ye who have been neglect ing duties till they are almost forgot ten ! They are duties still. Dnty done will make the voice of conscience sweet as the harps of Heaven to your soul. It will make the cup of life run over with blessing. It will snatch the crown of victory from the hand of all-conquering death! There are many who, now in full vigor of health and strength, are so intent upon the pleasures and profits of tbe world that they mind nothin g else; all the warnings, exhortations, and counsels of ministers, teachers and friends, the prayers of parents around the family altar, are lost upon them • they cannot endure to entertain a thought of God, of the soul, of death of heaven of hell, or of judgment to come, till God cast them into the fur nace of affliction, into some sickness or terrible bodily distress; and, then sometimes they begin, with the prodi gal, to come to themselves, and bethink themselves concerning their souls and future life. Now, this is God’s design ; “ If thev bethink themselves in the land whither they were carried captives—we have sinned, and have done perversely and repent.” I Kings, 8:47. By sickness God gives a man that before was whol-’ ly diverted from the care of his soul by business, company, and pleasures occasion to bethink himself. The man is now confined to his sick chamber; is deprived of his former company and diversion, and so gets time and leisure to commune with his own heart, and reflect on his former ways and to hear what conscience speaks concerning a judgment-day, and a world to come, and his need of a Saviour. And so, by the blessing of God upon such afflictions, not a few have begun their first acquaintance with God and Cfinst, and serious religion. Nay, it is ■m the furnace that Christ has usually formed the most excellent vessels of honor and praise. “ I have chosen theein the furnace of affliction.” Isa., Manasseh, the prodigal, Paul snd the jailer, were all chosen there. The school of affliction, sickness, pains, and sore trials and sorrows, are often sent to awaken in us the spirit of prayer and supplication, and make us more earnest and importunate in our ad dresses to the Throne of Grace. There is a great difference between our pray ers in health and in sickness, between our humiliatinos in prosperity and in adversity. In prosperity, we pray heavily and drowsily, but adversity adds wings to our desires. “Lord, in trouble have they visited Thee; they poured out a prayer when thy chastening was upon them.” 15a.26:16. Though they were backward enough to pray before, yet they pour it out most freely now. The very heathen mariners cried aloud to God in a storm—Jonah in the ship, that hath raised the storm, for his sins of disobedience, which the Lord would have us to search out and throw overboard without delay. What a famous prayer did Manasseh make when he was under his iron fetters in prison. We find it thrice mentioned, II Chron. 33:13, 18, 19. And the voice of fervent prayer is what the Lord desires to hear.' Yea, the expe rience of God’s people can attest it, that grace is never more lively than under affliction. The afflicted are Christ’s scholars ; “I have chosen thee in the furnace of affliction.” „ u- F - C - A - Washington, Georgia. For the Index and Baptist.] A FLORIDA CHRISTMAS TREE, ETC. Dear Index —l want to tell your little readers that I was at a Christmas tree in Florida Christmas night, away down on the Indian river, in South Florida, and among many other pretty things, that tree bore oranges and beau tiful bouquets of sweet flowers. Some of the older children were remembered, and one nice bunch of flowers grew for “Uncle Shad.” Two years ago, when I first went to that vicinity, I found a Sunday-school, and got them to take Kind Words, and now the school is using the lessons in Kind Words. The day after Christmas, though they did not say any lessons, they had a Christmas gift in the way of speeches. The speakers were -nearly all from Georgia. One was elder Posey Mattox, from Dalton; Gov. Brown, too, of Atlanta, made one of the best ad dresses to the young that I ever heard. All enjoyed the evening very much. I wonder if it was so warm in At lanta. The gentlemen carried um brellas over them ; they did where I was. The Sunday, or the day after Christmas, and where I eat my Christ mas dinner I had a nice, fresh, sweet, watermellon, right from the patch. Uncle Shad. For the Index andf ßaptist.] ORIHVATIOW After a very able and well-timed sermon, last Sabbath morning, by Rev. John T. Clark, on the office and duty of deacons, a presbytery was constituted, consisting of brethren J. T. Clark, Thomas Muse and myself, for the pur pose of setting apart brethren Dr. S. G. Robertson and J. C. Martin to the of fice of deacons. After relation of Christian experience and examination of the candidates on the doctrines of grace, the church ordinances, and church government, the presbytery proceeded to ordain the brethren, “by laying on of bands and prayer,” broth er Muse leading in tbe prayer. The charge to the newly-lnade deacons was given by the pastor, after which the right hand of fellowship was extended by the presbytery, followed by the church. May the Lord bless these brethren, and make them eminently useful for their new office. J. B. Cheves, Cuthbert, Ga., January 19, 1876. For the Index and Baptist.] MISS LOTTIE MOON’S HOUSE. Contributions received from Decern ber 11th to Jannary 11th : Greensboro, Ga. : Mrs. Josephine Veazley, 10c; Mrs. Patience Leslie, 10; Mrs. (J. Annie Crossley, 10c; Miss Mary Leslie, 10c; Miss Laura Leslie, 10c. Penfield, Ga.: irom “One of Miss Moon’s friends,” 85. Atlanta: Little Manly Boykin, 05c; Rev. T. C. Boykin, 50c. Hephzibah, Georgia: per Miss Maggie M. Rhodes, Ladies’ Mission Society, 85; procreds of an entertainment given by the W. M. S. of the Second Baptist church, Atlanta, 860. Hawkinsvilie, Ga.A devout friend, 50c; Sewing Band of the W. M. S., Second Baptist church, Atlanta, 86.10. Total for the month, 877.65. There remains now only about 8100 to be raised. Jennie W. Clayton. , Cor. Sec’y W. W. 8. —lf you are ever in doubt as to whether,*a thing be right or wrong, consider whether you can do it in the name of Jesus, and ask God’s blessing upon it. —Prayers need not be fine. I be lieve God abhors fine prayers. If a person asks charity of you in elegant sentences, he is not likely to get it.— Spurgeon. PROD ICING OCR OWN POOD. The Richmond Whig says : “It is estimated that Georgia will require two million bushels of corn this year, and cotton selling at less than cost of production. Where is the money to come from ?” We were informed, during the last session of the Cotton States Congress, that Georgia had more Granges than any other Southern State, and were led to infer that they had things their own way down there. We would like to know what brother Butler, edi tor of The Index and President of the Con gress, thinks of this state of affairs. It is just as we calculated, and we still believe this pol icy is to be pursued till starvation forces us to the production of our own supplies. It would not he unchristian for us to say the sooner the better, for we are now perishing by slow de grees and cannot be made to believe it. Would it not be wise for the Cotton States Congress to legislate a little in this direction ? The above paragraph is from the Biblical Recorder, and we thank our contemporary for the opportunity to speak in behalf of the Cotton States Congress, the Patrons of Husbandry and the State of Georgia. Several years ago the Cotton States Congress urged the equal division of our cultivated lands between cotton, corn and small grain. This policy has been recommended at each succeeding session, and is now the recognized rule of safety and prosperity. Its wisdom, however, is one thing, and its observ ance quite another. The great diffi culty has been found to consist in the reluctance of the people to reduce the acreage devoted to cotton and increase the amount devoted to the cereals. General concert of action on the part of agriculturists is of slow attainment. The reports of 1874 and 1875, how ever, show that the producers of Georgia are gradually approaching the observ ance of the rule proposed by the Cotton States Congress, and this gratifying advance in the right direction is due in a great measure to the co-operation brought about by the influence of the Patrons of Husbandry. To this influ ence we look very hopefully for the universal observance of the policy of planting one-third cotton, one-third corn and one-third in cereals. The re ports of the two years mentioned show that in the latter, 1875, there was an increase of 152,916 acres devoted to corn. Up to the 15th of last July, the pros pects of an abundant crop of corn for the uses of our people, gladdened the hearts of the farmers of the State. It was to that date estimated that the a SS re S a te yield of the year would not fall short of 12,000,000 bushels. The effects of the policv recommended were'theii foreshadowed in the crop, but at that juncture, when it re ally appeared as if the farmers of Georgia had things in their own hands, the parching breath of a sirocco swept over our fields withering and blighting our crops and the hopes they had kin dled. This was a cause beyond the control of human power and superin duced by no human agency. The dis aster was great; the resulting deficit in the supply of corn large, but it was the consequence of a purely providen tial circumstance. We refer with pleasure to a fact of much interest to the agriculturists of Georgia, and her sister States, and re quest our contemporary of to consider it. Under the influences of those organizations that have of late years sprang into being, to subserve the great interests of our people, the Leg islature of this State created a Bureau of Agriculture and started it on a career of usefulness. What has thus been accomplished in Georgia should be done in every State and we trust the day is not distant when this will be the case. The steps taken by our people in 1875, are favo rable omens for the future. It is seen that their independence would have been fully assured if the providential visitation mentioned, had spared our growing crops. As it is, the incoming grain harvest will afford great reliet, and with a repetition of the policy rec o mended by the Cotton States’ Con gress, nothing short of causes beyond man’s control can defeat the indepen dence of our people, in regard to the essentials of subsistence. Up to the present, we think the Cotton States Congress md the Patrons of Husband ry have worked well for the farming interests of the country, and the agri culturists of Georgia have taken steps in the line of reform which will not be retraced. Every indication is encour aging. Capital and .abor are co-ope rating with more harmony than at any period since the war, and happy results are likely to follow the present good understanding of these cardinal ele ments of power. We have now noth ing to apprehend but disastrous sea sons, and to these it is our duty to bow with submission, without murmuring or complaing. 8 ITU and 1876. What changeß have taken place in that neH °d ? In none have they been more radical thw in the treatment of diseases. In the olden timT nature, prostrate with pain and sufferine attacked with the lancet, calomel blister?’ vation and thirst. All this was don# wfti’. h™" est intentions, but with terrible results It pleasing fact that the enlightened pubiic the present day have discarded such medication the disorders that sap the powers of life #£ now expelled by remedial &eent the vital strength, while qualities are found in an eminent in Dr Terr’s Vegetable Liver Pills havehL come celebrated over a wide extent of the g®ob£ as the safest and gentlest remedial agentever offered to suffering humanity, and it is not the iffi* bnt by “-A