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Our Pulpit.
THE HARMONY OF THE VARIOUS
DEPARTMENTS OF MIS
SIONARY WORK.
An address delivered at the Missionary In
stitute held in Atlanta, 1881, by Rev. J.H.
Kilpatrick, of White Plains, Ga.
The mission enterprise, in its human
aspects, is the outgrowth of a double
obedience; obedience, first, to the Sav
ior’s great command, "Go, teach all na
tions”—secondly, obedience to the im
pulses of the new nature within. The
object of this enterprise is to bring
men to God—in love, in faith, in obe
dience. For the accomplishment of
this end, the essential human instru
mentalities are prayer and the ministry
of the word. The ministry of the
word involves primarily, the preach
ing of Christ crucified as the only way
of restoration to God’s favor and im
age ; but secondarily, every form and
method of presenting divine truth to
the hearts and consciences of men.
The prayer part of the instrumentality
is, of course, earnest entreaty for the
Spirit’s power to accompany and make
effectual the truth thus presented.
Paul said, “Brethren, pray for us that
the word of the Lord may have free
course and be glorified;” and certainly
prayer is no less a necessity now.
Christ was really the first missiona
ry, and bis mission furnishes the foun
dation for the labors of all other work
ers. His appointment dates before
the world began, and in the fullness of
the time God sent Him forth. To des
ignate this latter fact, the most fre
quently used word is apostello —to send
forth, to make an apostle of, to make
a missionary of. Jesus was a mission
ary, for God sent Him forth —the ap
ostles were missionaries, for the Savior
sent them forth —all Christians are
missionaries for the same Savior sends
them forth. Jesus came to seek and
to save the lost; and all who are found
and saved by Him, are made partakers
of His spirit, and brought into harmo
ny with His plans. And so every sav
ed soul becomes a missionary both by
appointment from above and by im
pulse from within. He who is not
consciously and (I may say also) con
scientiously a missionary, has decisive
evidence of being unsaved.
But what is the Christian’s mission?
The same, eventually, with that of his
Lord and Master, namely, to bring men
to God. “As thou hast sent (apestei
las) me unto the world, even so have
I also sent (apesteila) them into the
world.” The great commission was
limited neither to the apostles, nor to
that day. The promise, “Lo, I am
with you always, even unto the end of
the world,” proves that it was not lim
ited to that day, and the fact recorded
. in Acts 8 :4, “They that were scattered
abroad were everywhere preaching the
word,” proves that it was not limited
to the apostles. And we have proof of
both these points in that oldest-born
desire of the renewed soul
•‘To tell to sinners round
What a dear Savior it has found.”
I take it, then, that every Christian is
of necessity a missionary, and that his
field is the world, not only by the ap
pointment of his Master, but by the
desire and sympathies of his own
heart. And hence arise the various
departments of missionary or Christian
labor, by which rebellious man is
brought back to his Maker; and hence
their essential oneness and necessary
harmony, since they have a common
origin, common methods, and a
common end. But to be more partic
ular :
The Christian’s field or mission, is,
(1) In his own heart;—not perhaps,
first in time, or first in importance, but
first in the order of nature. There is
much unsubdued territory in each one’s
own self. In the first flush of hope and
victory, we may think otherwise, but
experience will teach us better. W e
are not sanctified as soon as we are jus
tified. Paul refers to this missionary
work in one’s own heart when he says
to the Philippians, “Work out your
own salvation with fear and trem
bling and the necessity of this work
as a preparation/to labor for others,
may explain his own sojourn in the
deserts of Arabia before entering fully
upon his great career of sacrifice and
toil. (2) In one’s own family. And
so far as personal work for others is
concerned, here many may and should
spend a large proportion of their time
and strength. This is pre-eminently
true of Christian mothers. (3) One’s
immediate community. We must
spend time and money and energy in
building up God’s cause in the partic
ular place where our lot is cast. Work
here is just as acceptable as that per
formed in any other department. (4)
One’s own country. We must look
out upon other communities and other
sections and other States. Many parts
of even this highly favored land are in
sad destitution —thousands everywhere
are growiug up in sin, and some large
centers of population are largely with
out the pure gospel. (5) And then,
lastly, there is the great outside world,
whose teeming millions are perishing
for lack of the bread of life. Here
then we have the various departments
of missionary work, Jthe relations of
which to one another demand special
remark:
1. Suffer a word as to the analysis of
the mission work here given. It may
strike some as being too simple, and
others as being too general and com
prehensive. I admit that it is simple,
THE CHRISTIAN INDEX AND SOUTH-WESTERN BAPTIST: THURSDAY, MARCH 31, 1881.
but that should recommend it. I ad
mit that it is comprehensive, but not
more so than the truth. The people
need to see how simple and yet how
comprehensive the mission work is.
Many do not understand the matter,
and so they are either indifferent or else
hostile. Let the fogs rise and the mists
scatter. Let everybody see just what
mission work really is—how intimate
ly its several departments are connect
ed together—how one naturally grows
out of the other, and how all grow out of
the Spirit of Christ—how similar they
are in operation and how identical
in ultimate end; let these things be
clearly seen, and it will have much to
do in disarming prejudices against
those departments of Christian labor
technically called missionary, and will
invest the whole with increased inter
est.
2. It is well to note the fact that the
terms Home and Foreign are not ab
solute but rel itive. The same work
may be considered in one view as
home, and in another as foreign. For
eign is literally “that which is with
out and so, really, all labor for those
without the Kingdom is foreign mis
sionary work—nay, there is foreign
missionary work in the Christian's own
heart, for there is much there yet un
subjugated to Christ. On the other
hand, considering that we are all of
Adam’s race, and all live together on
the same planet, labor for the salva
tion of those living in China or Japan,
may be truly called home mission
work.
This may seem a small matter to
talk of, but a failure to consider it has
confused the minds of many, and has
brought much opprobrium upon the
cause of missions.
3. We must not wait until the work
is completed in one of the departments
before begining in another. “The
heathen are at our doors.” “What’s
the use to be sending men and money
to Asia and Africa when thousands
and millions of the ungodly are all
around us?” How often we hear such
language, and sometimes from the
professedly missionary! Suppose we
were to act upon this notion, all our
work for the salvation of others would
at once have to stop, except indeed, we
were among the number who had suc
ceeded in “bringing into captivity ev
ery thought to the obedience of Christ.”
And even then, we could not get be
yond our own families until all of them
were saved. And supposing that all
of the members of our own families
would be brought in, (as is doubtless
sometimes the case,) then we could
not go beyond our immediate commu
nities until all of them were saved, and
so on to the end. Mean time, what
would become of obedience to the Mas
ter? and how could we expect HA
blessing upon labors so grossly disre
gardful of His command? Truly the
whole thing is absurd—contrary to
common sense, contrary to Scripture,
and contrary to the instincts of the
new heart; and yet, many Christians,
so-called, have advocated it, and pel*
haps many real ones have been de
ceived and hindered by it. Upon this
plan the gospel never would have been
proclaimed beyond the confines of Ju
dea.
4. And yet as the circles narrow
around us, our obligations seem to in
tensify. “If any provide not for his
own, and especially for those of his
own house, etc.” “Let us do good un
to all men, especially unto them who
are of the household of faith.” These I
Scriptures, though not referring to the
communication of spiritual benefits,
nevertheless establish the general prin
ciple that our obligations are greater
to some than to others. With respect
to the case in hand, the Savior himself
gives the heaven-appointed order in
these words: “And ye shall be wit
nesses unto me both in Jerusalem, and
in all Judea, and in Samaria, and'unto
the uttermost part of the earth.” Pe
culiar circumstances and relations give
rise to peculiar duties, and with these
narrowing circles come a large increase ,
of these peculiar circumstances and
relations, and so an increase of respon
sibility :
5. This view is confirmed by the
fact that the inner circles are funda
mental to the outer. The best way to
reach the outer is to use the inner as
bases of operation. The fundamental
need of the present day is more of this
fundamental work. The outer and
more remote departments of labor
languish because the inner are not
properly attended to. If there were
more work and better work in our own
hearts, and in our families, and in our
churches, then would there be a won
derful increase of work in the desti
tute places of our own and of other
lands. We hear a great deal about
means, and measures, methods and
plans, and systems —the great and fun
damental trouble is a lack of hearts
baptized in the spirit of Jesus, and con
secrated to His service. The religion
that becomes intense, at once becomes
diffusive.
6. But then we must remember that
the claims of different departments are
determined not only by their nearness,
but also by their need. The case of
the compassionate Samaritan teaches
as that the needy are to be considered
as our neighbors. A remote field may
have been neglected, and so may have
a larger proportion ate claim upon us. I
think this is just the case at the pres
ent time with respect to all our mis
sionary operations, strictly so called.
We are not doing too much absolutely
at home in our own churches and com-
munities and associations, but these
are absorbing too large a proportion of
our efforts and our contributions. We
are not doing too much at home, but
are doing too little abroad. The obli
gation to carry the gospel to the "re
gions beyond,” does not rest with prop
er weight upon our hearts.
7. We must remember further that
labor without has a reflex influence
upon the work within, and in a two
fold way: (1) The very fact of work
ing for others develops and strength
ens, and then blesses the worker. In
laboring to rescue others we promote
our own emancipation from the re- '
maining carnality—in striving to bring
others to Christ we get nearer to him
ourselves. God has ordained that im
parling blessings to others shall be a
channel through which blessings shall
flow in upon our own souls. This is
not only true of individuals, but of
churches, and associations, and denom
inations. If then we want to attain a
high type of godliness at home, let us
be abundant in our labors abroad. (2)
Oftentimes those helped, in turn be
come helpers. Centuries ago, the
Western regions were receiving the
gospel from the East, and now, 10, the
waters of salvation are flowing back
whence they came, and already “Italy,”
and “Macedonia,” and “Achaia,”
and “Asia,” are beginning to rejoice in
the refluent tide. And we know not
what happy influences may come from
these same lands yet again, and from
other lands which we have helped, to
help, and bless, and refresh us. Even
now, we ought to feel stirred, and stim
ulated, as we certainly are rebuked, by
the piety and zeal of some who have
but just emerged from the shadows of
heathenism. Particularly, their liber
al and cheerful contributions of money
should, and do, put to the blush the
meager and grudging offerings of thou
sands and hundreds of thousands in
this land. And it may be, that by the
example of the heathen whom we have
been instrumental in saving, God may
yet teach us more fully what is meant
by Christian self-denial, and self sacri
fice, and self consecration.
We are now prepared to see and to
feel that there is a simple, yet beauti
ful harmony among the various depart
ments of missionary or Christian labor.
They are not independent and antago
nistic, but inter-dependent—mutually
depending upon one another, and help
ing one another. They are all parts
of one great whole. Strengthening
one, we strengthen all-weakening one,
we weaken all. It is very much as
with the body and its members. If we
want our bodies to be in the best con
dition for effective labor, there must be
no neglected or suffering member. So
in respect to the great enterprise of
subjugating the world to God, if we ex
pect it to attain the highest state of ef
ficiency, all its departments of opera
tion must receive our sympathies, our
efforts, our contributions, and our pray
ers. And work: The heart is the
center of life and power to the body ;
and the heart must be healthy, and ev
ery member mutt be in healthy con
nection with it, if we would have the
whole body vigorous and efficient. So
let it be especially borne in mind, that
heart-religion in Christian workers is
the center of life and power to all
Christian work. The hearts of the
Lord’s people must be kept warm and
beating—they must be kept in close
and unobstructed connection with
Christ the great and ever-living Head,
and from Him must receive large and
fresh supplies of the current of life to
send to the very extremities of the
Christian system. Brethren, let us
cultivate heart-religion—let us culti
vate it in ourselves, in our families, in
our churches, and everywhere; so will
there be diffused new life throughout
all departments of labor for God.
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I WHY ARE WE SICK?U
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shown in cut; handles, lamp stands, fancy pocket for music, two knee swells, rollers for moving, upright bellows, made
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life-time. This Organ is truly a beautiful piece of parlor furniture, and the home of the wealthy, thennlllonairr, bank
er, or business man will thul it an ornament to their parlor. I will sell this instrument, boxed and delivered on board
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by letter or telegraph: eanbe shipped at an hour’s notice. Remit by Post Office money orders, Express prepaid, or
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responsibility if yoh do not send the cash with order. Every organ of my manufnetnj e when introduced in a new local
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NOTICK.—Those desiring to buy the a hove instrument are earnestly requested to visit my Factory here and make
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iscertainly a very fair offer. Pl ease come and examine the instrument. IT RPEaKS FOR ITSELF. If you do not pur
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most complete bed evor made for. con firmed in
valida A large number sold, and every patient
delighted. Would like to have Physicians and
Clergymen to act as agents. Trade solicited.
Send for cfrculars. Address C. B. PRICE. 82 Bth
St., Louisville, Ky.jy2o-tf
septi) ts
A prod WAWPD EVERYWHERE to sell
Ault 11 ID Wnfi IhU the best Family Knit
ting Machine ever invented. Will knlta pair of
stockings, with HEEL aud TOE complete, in
20 minutes, It will also kult a great variety of
fancy-work for which there is always a ready
market. Send for circular and terms to the
Twombly Knitting Machine Co., 408 Wash
ington St.. Boston. Mass.nov4 17t
<2 SUPERB chair-deriks «S?book
n * TeBtB » for tn® mil
lion* (/reatpraclical
ftwJr amazingly
handy and convenient.
12.80 to J. A. i’AHk A<l)., Usalng,
M T WMieh., for anmple, prepaid to any part of
•4 r Nothlugao Good for Agtn. tll*d
Mlor‘lrUXvl /i® jt’mpb’t for Btaiiip. wftfeutluu ttii*pa|wr
jan3O-ly
CANCERS CURED!
TWENTY FIVE YEARS EXPERIENCE.
For circulars, address with stamps,
JAMES M. HARDAWAY,
Jy27-3mMilner, Pike county, Ga.
■■ ■■■kLoweat prices ever known
ni
111
IlhiatrMedCatalOKue(B)
P.POWELL ASON.MSMain Btreet, CINCINiTaTi'o.
sepU«2ot
SHELDON COLLINS,
MANUFACTURER OF
Biack and Colored Printing Inks.
New York, 26 Frankfort St.; Philadelphia. TO
Sansom St; Black Inks Works, Point Breeze Phil
adelphia ; Colored Ink Works 26 Frankfort 8U
New York. jy2o-ly
aiSgKoM
a toer, 0 !! 6 <
ington street, Boston, Mass. jy6-ly t
Q r Fashionable Cards, no two alike, with
name 10 cents, poet paid. Gao. E.
Bjckd & Co, Nassau, N. Y. oct!B.ly
3