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Children’s Corner.
Bev. T. 0. BOTKIN, State 8. 8. Evangelist, Ed
UNDEB HIS EYE.
When you think, when you speak, when you read,
when you write.
When you sing, when you walk, when you seek
for delight,
To be kept from all evil al home and abroad,
Live always as uuder the eye of the Lt rd.
Whatever you think, both in j ty and in woe.
Think nothing y,.u would not like Jesus to know;
Whatever you say, in whisper or clear,
Say nothing you would net like Jesus to hear.
Whatever you read, though the page may allure,
Read nothing ot which you are perfectly sure
Consternation at once would he seen in your look
If God should say suddenly: “Show me that book. ’
What-ver you write, with haste or with heed,
Write nothing you would not like Jes.ua to read;
Whatever you sing in the midst of yourglees,
Bing nothing that God’s listening ear could dis
please.
Wherever you go. never go where vou fear
God’s question being asked: “ If/wit dotst thou
heret '
Whatever the pastime in which you engage,
For the cheering of youth, or the solace of age.
Turn away from each pleasure you’d shrink from
pursuing.
Were God to look down and say: “ What are you
doing t’’
signlllkmits.
I once knew a sweet little girl called
Mary. Her papa was the captain of a
big ship, and sometimes she went with
him to sea; and it was on one of these
trips that the incident of which I am
going to tell you happened.
One day she sat on a coil of rope
watching old Jim clean the signal
lamps.
“What ard you doing?” she asked.
“I am trimming the signal lamps,
miss,” said old Jim.
“What are they for?” asked Mary.
“To keep other ships from running
into us, miss; if we do not hang out
our lights we might be wrecked.”
Mary watched him for some time,
and then she ran away, and seemed to
forget all about the signal lights; but
she did not, as was afterwards shown.
The next day she came to watch old
Jim trim the lamps, and after he had
seated her on the coil of rope he turned
to do his work. Just then the wind
carried away one of the cloths, and old
Jim began to swear awfully. Mary
slipped from her place and ran into the
cabin; but she came back and put a
folded paper into his hand. Old Jim
opened it, and there, printed in large
letters—for Mary was too young to
write—were these words:
“Thou shalt not take the name of
the Lord thy God in vain ; for the Lord
will not hold him guiltless that taketh
his name in vain.” »
The old man looked into her face
and asked:
“What is this, Miss Mary?”
“It is a signal light, please. I saw
that a bad ship was running against
you, because you did not have your
signal light hung out, so I thought you
had forgotten it,” said Mary.
Old Jim bowed his head and wept
like a child. At last he said:
“You are right, missy; I had forgot
ten it. My mother taught me that
same commandment when I was no
bigger than you; and for the future I
will hang out my signal lights, for I
might be quite wrecked by that bad
ship, as you call those oaths.”
Old Jim has a large Bible now which
Mary gave him, and on the cover he
has printed, “Signal Lights for Souls
Bound for Heaven.”
A RESOLUTE BOY.
A correspondent sends us an incid
ent connected with a boy of fourteen
who came from a rural village to the
city, invited by friends who are living
in luxury, to spend his vacation with
them. His firmness in declining to
partake of what had brought a dark
shadow upon his father’s home, may
excite the smile of some who believe
only in self-indulgence, but in all
the circumstances it displayed a moral
heroism which is worthy of all admir
ation, and which should be an example
to all boys who read it. It was a recent
occurrence.
This lad’s home afforded the luxur
ies of country life, but a dark cloud
rested over the household. His father
had destroyed all true domestic hap
piness by the use of the wine cup. No
one had instructed the lad as to his
course of action while in the city.
At his first dinner with his friends,
the customary wines were on the table.
When asked to partake, with one hand
upon the glass, he gave so decided a
reply that no one could mistake his
meaning. Not satisfied, the uncle,
with his own hand presented the glass,
but received the reply : “No, uncle, I
cannot.” “But take some of this; it is
only champagne; it will not hurt you.”
The boy politely thanked his uncle for
his kind intentions, but steadily refus
ed. As long as he was in the city, and
even when pressed by still stronger
temptation at a party which was given
on his account, at which wine was
freely furnished, he remembered his
own sad home and remained firm in
hie resolution not to touch the destroy
ing cup.
Wine can do no good to any boy.
To partake of it may lead him directly
into the path of destruction. It is bet
ter to stop before beginning.
—.—: ►
“If Yon Please.” —When the Duke
of Wellington was sick, the last thing ’
he took was a little tea. On his ser- ‘
vant’s handing it to him in a saucer, 1
and asking him if he would have it,
the Duke replied, “Yes, if you please.”
These were his last words. How much
kindness and courtesy is expressed by ,
them 1 He who had commanded the i
- 1n—.1.1
THE CHRISTIAN INDEX AND SOUTH-WESTERN BAPTIST: THURSDAY, MAY 5, 1881.
greatest armies in Europe, and had
long need the tjne of authority, did
not despise or ovetlook the courtesies
of life. Ah! how many boys do! What
a rude tone of command they often use
to their little brothers and sisters, and
sometimes to their mothers! this is ill
bred and unchristian, and shows a
coarse nature and a bad heart. In all
your home talk remember, ‘lf you
please,” to all who wait on or serve
you; believe that, “If you please,”
will make you better served than all
the cross and ordering words in the
whole dictionary. Don’t forget three
little words, “If you please.”
A Boy’s Faith. —Two little boys
were talking together about a lesson
they had been receiving from their
grandmother, oh the subject of Elijah’s
going to heaven in a chariot of fire.
“I say, Charlie,” said George, “but
wouldn’t you be afraid to ride on such
a chariot?”
“Why, no,” said Charlie, “I should
not be afraid if I knew that the Lord was
driving.”
And that was the way David felt
when he said, "What time I am afraid
I will trust in thee.” He knew that
neither chariots of fire nor anything
else could hurt him, if God was present
as his protector and friend.—N. S.
World.
The Sunday-School.
International Sunday-School Leesons.
[Prepared specially for The Index by Rev. 8. H.
Mlrick, of Washington, D.C.]
Lesson Vll.—May 15, 1881.
THE RICH MAN AND LAZARUS.
Luke XVI. 19-31.—A.D. 30.
OUTLINE.
I. H<re, v. 19-21.
11. Hereafter, v. 22 26.
111. Knowledge sufficient, v. 27-31,
NOTES.
I. Here.
V. 19. “A certain rich man.” No name
is given to him. He is sometimes called
Dives the Latin word for “rich man.” Ha
is represented here as a man satisfied with
self gratification. “Clothed in purple and
fine linen.” Introduced as showing the
man's wealth. A combination of colors
greatly prized. The purple was a woolen
cloth brought from Tyre, and rendered very
costly by the dye obtained in minute quan
tities from shell-fish near that city. The
fine linen was from Egypt, sometimes sellit g
for twice its weight in gold. "Eared sump
tuously. ” A devotion to sejisuai enjoyment
implied. “Everyday.” Habitually. He is
not accused of any outward wickedness.
V- 20. “ A certain beggar. ” A sharp con
trast. "Named Lazarus.” The same with
Eleazar of the Old Testament, signifying
God-help. Possibly the name is given
as signifying the character of the man.
“Laid at his gate,” by others, who either
wished to rid themselves of him, or to se
cure for him help from the rich man. "Full
of sores." A pitiable sight.
V. 21. “Desiring to be fed." The connec
tion implies that the desire was not grati
fied. “The crumbs.” Not the trifling frag
ments which would fall from one of our ta
bles, but the soft parts of the thin cakes of
bread used in the East and which were fre
quently thrown under the table. “The dogs
came and licked his sores." The dogs dis
puted the crumbs with the poor man. “The
mention of the dogs licking the sores of
Lizarus is meant to heighten our conception
of his misery. There are two ways now of
heightening this: one is to represent the
dogs licking his sores as a new infliction, the
other is to represent his misery as so great,
that the very dogs had pity on him. The
latter, which is the common view, appears
at once more forcible, and more natural, to
say nothing of its agreement with the effects
of the touch of a dog's tongue, whose grate
ful smoothness every one is acquainted
with."
11. Hereafter.
V. 22. “Died.” Nothing is said of his
I burial. “Carried by the angels." His soul,
of course. See Hebl:l4, Lev. 15:10, Marr,
13: 27. Into Abraham’s bosom.” A Jewish
figure to express a state of blessedness after
death. The expression is borrowed from
the custom of reclining at meals in such a
way that each guest rested partially on the
bosoui of his nearest neighbor. To lie in
Abraham's bosom expressed the higheet fe
licity. “ The rich man also died. ” Wealth
could not prevent it. “ Was buried. " No
doubt with splendor.
V. 23. “In heh’ rather Hades. The gen
eral designation of the place of departed spir
its. The Jews conceived of it as divided into
parts, one of which they called Paradise, a
place of blessedness, and the other Gehenna,
a place of punishment. The rich man
was in the former and Lazirm in the
1 itter. In torments. In life surrounded
with pleasures ; after death overwhelmed
with suilering. “ Afar off. ” He falls far
short of the joy he had hoped for.
V. 24. “ Father Abraham. ” He knows
Abraham and pleads his relation to Idm.
“ Have mercy on me. ” Perpaps his first
real prayer. "Send Lazarus,” whom be had
once neglected and despised. “Dipthetipof
bis finger in water. ” This intense desire for
a single water drop to cool his burning
tongue is a vivid description of his torment.
V- 25. “Son.” Abraham acknowledges
the relation which the rich man had claim
ed, but the relation avails him nothing now.
“Remember.” That the future state is oneof
consciousness is here made certain, while
memmory is represented as a most terrible
means of retribution. “Thy good things.” The
things which he most esteemed while he
rived, regardless of everything after life.
“Lazarns’evil things.” It is not his evil
things. They were not his rhoice, but God's
providences. He bore them meekly, but
sought better things in the life to come.
"Comforted.” “Tormented.” A complete
charge in the condition of both, founded on
a radical dierffeuce in character.
V. 26. “A great gulf fixed.” There can
be no change. The separation is irrevocable.
It is imposiole to grant the prayer of the
rich man. No mercy from the region of the
blessed can ever leach those in torment, nor
is there any way of escape from this terrible
condition.'
111. Knowledge sufficient.
V. 27. “1 pray thee therefore.” This man
is represented as anxious about his brothers.
Perhaps he remembers that he encouraged
them in their sinful lives by his own words
and example. We think, however, that this
request is thrown in by our Lord to enable
him to give the instructions found in Abra
ham's reply.
V. 28. ‘ Five I rithren.” All living as he
had lived. "That he may testily unto
them.” An implication that he had not
bad sufficient knowledge of the future state
while he lived. "Lest they also come into
this place.” He believed that being thus
warned they would not live as he lived and
so would escape his torment. He had given
up all hope for himself.
V. 29. "They have Moses and the prop
els.” The Old Testament. Compare 2 Tim.
3:15. The Scriptures then existing were suf
ficient to teach men the way to heaven.
Surely then, no one who has iu addition the
New Testament can be guiltless of neglect,
if he does not learn the way of life.
V 30. "If one went unto them from the
deud they will repent." The rich man mis
apprehends the whole matter. The difficul
ty is not the want of evidence but a heart of
unbelief. No evidence will satisfy him who
is determined not to believe
V. 31 "Neither will they be persuaded."
Men were not by the resurrection of the
Lazarus who lived at Bethany, nor did the
resurrection of Jesus bimselt convince the
unbelieving Jews.
HELP IN TEACHING.
Draw plainly tbe contrast between the
two men in this life. One is very rich and
the other extremely poor. One royally
clothed and sumptuously fed, the other sick,
in rags and sores. One seeking his happi
ness in the pleasures of this world, the other
looking to the hereafter for bis comfort.
Show the contrast after life. Both dir.
One is buried with p imp, the other is unm •
liced. One is cafried by the angels to a
place of blessedness, the other fines himse.f
in torment. One is at rest, the other crie
out for a drop of water. One is happy, and
the other remembers lost opportunities. One
forever holy, the other utiohange ibly evil.
Make your class to tee that the Bible is all
that men will ever have to guide them to
heaven, and that this is enough. There will
be no new evidence given. He that will ne
glect the Bible will be lost. There is no exs
cuse for him who does not receive God’s
won! and seek salvation iu tbe appointed
way. The old Bible is tbe only Bible.
REMARKS.
Living for self will end in eternal torment.
Ihe hereafter is as real as the here. There
ate two conditions in the future world and
the separation between them is real and end
less. Death to the Christian is a great gain,
to the sinner a terrible loss. God s word the
only and tbe adequate means for the con
version of sinners. The soul letains iu the
future life its consciousness and its memo
ry. W ill teacher and class be on the same
side ofthegulf hereafter?
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Supreme Court. febS-3m
ID. AIOIR.G--A.lNr,
80 WHITEHALL STREET,
ATLANTA, - - GEORGIA,
MANUFACTURER OF
SJLJDDLES -A-HSTZD
AND DEALER IN
SADDLERY HARDWARE, AND THE FAMOUS STUDEBAKER AND OLD
HICKORY FARM WAGONS AND CINCINNATI BUGGIES.
My motto is, First-class goods, low prices and quick sales.
SPECIAL INDUCEMENTS TO MERCHANTS AND DEALERS.
lobZ< 3m
—«l——WO BOOK EVER GAVE BETTER SATISFACTION f a——q
B B DM
M— ■ tnd peculiarly Ad.ipted for Sttaday-Schoolb. und 80 pop- B |IIIbBB
fIDBB Ular It htM no equal. Send for sample c-'py before you MP I B b B B
w—B aupply vour School. Price, aavcti; ♦«.o<l per dnz. by Exp BJ 1 B B_|| B B.»
MBBM CJeMtrai Book Concern. Chicago, 111., Cincinnati, U.
UHMHMBBaHBBaaHMBMMI or It U. STAPLES, PurUmoulb, Va. ImaVWBHMBMMi
up2B eow2t then etw&t
ADVERTISEMENTS.
WOMAN’S TRICMPH!
MRS. LYDIA E. PINKHAM, OF LYNN, MASS.
DItCOVERER or
LYDIA E. PINKHAM'S
VENABLE COMPOUND.
The Positive Cure
aa wMMaaMMWMHMa
flv .J fhoac Pafnn-1 Complaints and Weaknesses
aoc ion to our best female population.
ttw ’ .cvrn entirely tlie worst form of Female Com
paur.tP a J o' ftrlan troubles, Inflammation and Ulcem-
Orm, lain g aud Displacements, and tbe conaeqnent
spinal Weak ess, and la j>articularly adapted to the
! dhan- of Lie.
I it wid alas, h'e and expel tumors from the uterus in
aa eai'l.' stage of development. The tendency to can
j or- hu orsthereis checked very speedily by Ite use.
re:-ov □ faintness, flatulency, destroys all craving
1 for rtimulante, and relieves weakness of the stomach,
t crc." Uoadaches, Nervous Prostration.
j ?enc' lilt ’, Sleeplessness, Depression and Indl-
| *estion.
That fneilng of hearing down, causing pain, weight
and backache, is always i>ermai>ent!y cured Dy its use.
It will at oil timer anu all circumstances act In
aarmony with the laws that govern the female system.
FOrthecureot Kidney Complaints of either sex thin
Compound is unsurpassed.
LYDIA fe. PIXKBAM*. VEGETABLE COM
POUN Dis prepared at and 233 Western Avenue,
Lynn, Mass. Price gl. Mix bottles for $5. Sent by mail
in the form of pills, also : the form of lozenges, on
receipt of price, gl per box for either. Mrs. Pinkhr i
freely answers all letters of Inquiry. Bend for pamph
let. Address as above. .Mention thia .lUper.
No family should be without LYDIA E. PINKHAM’B
LIVER PILLS. They euro constipation, blilousnes*
and torpidity of the liver. 25 cents per box.
BOLD BY
feb3 If
6'S /MG-HA
THE HORSE,
A TREATISE giving an index of diteatea, and
the (ynintoms; eauie and tieattri-nt of each, a
table giving all the principal d>uga utad (or the
horae, with the ordinary dose, eflecte and antidote
when a poison ; a table with an engraving ol the
horre'a teeth at different ages, with ruha for tell
ing the age of the horse; a valuable collection of
recipes and much valuable Information, and
The Indix one year, J 2.60.
Address JAS. P. HARRISON <S> CO..
mrlOtf Atlanta, Ga
PAYNE’S FARM ENGINES.
MiK
Vertical and Spark-Ai restirg Engines ft om
2 to 12 horse-power, mounted or unmounted.
Best and cheapest Engines made. IlbO up
wards. Send for Illustrated catalogue (“a” IB
for inroimatioii and prices to
B. W. PAYNE A SONS.
Box 1218. Corning, N. Y.
Jy»7-iy
r holesale and Retail in KMHb
uanlities, at the
ed Gardens. Seeds
Market Gardeners,
specialty.—trade list freei BdMl
Loral Instructor, aiiUgM
istrated Quarterly, devot-HMK
leninf* in all its branches.-mUyB
price 20 cts. perye«r.Bß|g
nn in pic copy and Priced Catalogue, K
with packet of choice flower seed, B9gW
EmK for 3 cents. Nellis’. Perpetual I.el-JmKjN
tu< e—one sowing Hiw remain tit for
[mß eating ii weeks, the best ewr intro-■
W—fl dutej; pkt. cents. A<ldfcsst M
A.C.NELLIS,CANsjotfrAteiF.,N-Y^-‘UM
jAnkTkra ' '' 1“ 1 ' ■ ' 1
TX 7 ANTED every Invalid to know that gfreai
y V relief can be Lad by the ua eof Priee'a Re
dining Bed. Made w ith or without a commode.
It adjustethe back and legs toanyghtn pdeiUon.
It is recommended by the faculty aa betvg the
most complete bed evor made for confirmed in
valids. A large number sold, and eiery patient
delighted- Would like to have HtjMclapa and
Clergymen to act »a agents. Trtce (elicited.
Send for circulars. Address C. B. PjU'.l.32 Bth
St.. Louisville. Ky. Jy2o-tf
1 ”' r . T* )
r "" 'I ■' r~
septHtf
gw-CANCERS
CURED.
TWENTY-FIVE YEARS EXP±RIfcNCE.
For circulars, addreSsjwlth stamps,
JAMES M. HARDAWAY,
Jy27-8m Milner, Pike county. Ga.
aai Lowest prices ever known
Sendatuinp ft»r our New
illustrated Catalogue (B)
P.POWELIi ABoN,»»Maiu Street, CINCINNATI, 0.
eeptliWl
SHELDON COLLINS,
MANUrACTGRKR OP
Black and Colored Printing Inks.
New York, 26 Frankfort St.; Philadelphia. 72T
Sansom St.; Black Inks Works, Point Breeze Phil
adelphia ; Colored Ink Works 26 Frankfort St.,
Nbw York. Jy2o-lj
BSSY3MI
-burcb, School, Flro-olorm, Flue-lotied,low-|>rlood,
• M.vsilon»viui lSOOtMdiMminj L t>rioM,«..i«a<fr*w ~
4lymyer Manufacturing Co., Cincinnati,«.
Jy27-26t
Ington street, Boston, Mass. jy6-ly
I*'
Mwi. For IHwimted I’amphlet, glvitw Tull wr
ticulars, address The Thomas Barrow Co.,Gencva,N.¥.
febl7-tf ' _
organ BEATTY
New Planoa, t<’ •«G&. Or New«nap«J'*'••»• * .
Adhrew Daniel F. Beatty, Washington, ■‘“"•N
oct6,ly
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