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Children’s Corner.
2ev. T. 0. BOYKIN, State 8. 8. Evangelist, Ed
BIBLE EXPLORAUONS.
We learned in our last week’s ex
plorations that the Lord determined to
satisfy the demand of the children of Is
rael for a king. The manner in which
their first king was made will strike us
as being very curious. There was a
man, named Kish, of the tribe of Ben
jamin who had lost some of his asses.
He told his son Saul to take one of the
servants and to go look for them. After
they had gone a long way and could hear
nothing of the asses, Saul said to the ser
vant, “Let us return home, lest my father
leave caring for the asses and take thought
of us.” But the servant told him that
they were near the city where a prophet
lived, and proposed to him to go and ask
him about the asses, for whatever he
said always came to pass. This prophet
was Samuel. Saul thought the servants
idea was a good one, so they went to seek
the prophet. As they went up the hill
towards the city, they met some young
women going out to draw water, and
they asked them if the prophet was here.
The women said that he was, and that
they must make baste and go to the city,
for there was to be a sacrifice made that
day by the people. As they went into
the city, Samuel was coming out to go to
the feast. Before all this happened, the
Lord had toll Samuel that he would send
to him a man of Benjamin, and that he
must anoint him to be King of Israel.
And when Samuel saw Saul coming to
wards him, the Lord told him that he
was the man of whom he had spoken to
him and who was to rule over Israel.
Saul then did not know Samuel, and
when he met him he asked him, where
the prophet was. Samuel told him that
he was the prophet and that he need
not be troubled about the asses, for
they had been found. He told Saul to
stay and eat with him and on the morrow
he could go on his way. Samuel treated
Saul and his servant with great honor,
giving them the best places at the feast
to which he had invited thirty persons.
Early in the morning Samuel called
Saul, and told him that he would send
him away. Samuel went with Saul out of
the city, and told him to send*his servant
on before, but that he must stand still
until he showed him the word of God.
Then Samuel took a vial of oil and pour
ed it upon his head and kissed and said,
“Is it not because the Lord hath anoint
ed thee to be Captain over his inherit
ance ?” Samuel then told Saul of sever
al signs that would be given to him, and
that when he saw the signs, he must do
whatever he thought right and proper.
He also told Saul that in seven days he
would meet him again and offer burnt
offerings and sacrifice sacrifices of peace
oflering.s, and further show him what he
was to do. All the signs came to pass
just as Samuel had said, and Saul went
on to the high place.
QUESTIONS.
1. What was said of Saul’s personal
appearance ?
2. Through what places did Saul pass
in seeking the asses ?
3. Where were they when Saul pro
posed to his servant to return ?
4. What did Saul say he had as an of
fering for the prophet ? (
5- Where did Samuel carry Saul to
commune with him ?
6. What was the manner of anointing
and where was it first done ?
7. What were the signs that Samuel
told Saul he would see ?
8. At what place did Samuel say he
would meet Saul ?
9. What did the prophets say of Saul
when he was among them ?
10. What did Saul’s uncle ask him ?
ENIGMAS.
BY G. W. A.
***** Th e first row of stars was
***** where Samuel was horn.
***** The second row, the king
m. of Tyre. The third row, a
son of Ahab. The fourth
***** row, a ki n g o f Gath. The
fifth row was Herod’s steward.
A BIBLICAL ACROSTIC BY BIRDIE.
1. The place where Anna first saw the
Savior.
2. The high-priest before whom Jesus
was tried.
3. The city whose walls were sixty
miles long, 300 feet high and 75 feet
wide.
4. One who preserved the lives of one
hundred prophets by concealing them in
caves ana furnishing them with food.
5. A symbol of servitude and subjec
tion.
6. Whose sons were members of a cel
ebrated family in David’s time.
7. A gum,called frankincense, and con
stantly burned in the temple.
8. A river worshiped by the Egyp
tians.
The initials spell the name of a minis
ter who tries hard to get the people to
study the Bible.
QUESTIONS FOR THE LITTLE ONES.
BY S. S. E.
1. Give some of the names by which
the Bible is called in the Bible.
2. Repeat the names of the twelve
Apostles.
3. What king began to reign at eight
years old?
4. Who caught three hundred foxes
and tied them tail to tail, with a fire
brand between ?
5. What child was put under the shrub
by his mother?
6. Who were Timothy’s mother and
grandmother ?
7. Who said, '“Behold the Lamb of
God?"
8. What were the first and last mirac
les performed by Christ ?
9. Which are the longest and shortest
verses in the Bible ?
10. What is your favorite verse in the
Bible?
11. Which is your favorite chapter?
12. Which is your favorite book ?
ANSWERS FOR LAST WEEK.
BIBLICAL OROSS BY JULIA.
OK ION AARON
A A
N E
I P
8
A O
C W
A E
ZERAH FORTY
STORY BY BIRDIE —Paul.
THE CHRISTIAN INDEX AND SOUTH-WESTERN BAPTIST: THURSDAY, JULY 14, 1881.
CORRESPONDENCE.
We have not had a mail for several
days, and have no special letters to go
in this week’s exploration. We would
be glad to receive more letters from our
friends, young and old. We would be
obliged if they tell us, whether or not
they wish our explorations continued.
They consume a good deal of our time,
and unless they are profitable, unless
they are calculated to promote the study
of the Bible, it would be better for ns to
work in other ways.
A lady asked us the other day, “Do
you think the children read the Explor
ations ?” I told her that I knew some
did, and I thought a good many did. But
the question set us to thinking, and
hence we ask for an expression of opin-,
ion. We have had the promise of a good
woman to help us in the future, and have
had in mind some plans for greatly im
proving our column. Shall it be eontinu
eds
We are now in Cherokee county. Have
just had a very pleasant meeting at
the county site —Canton. We were pleas
od with the county and with the people
and especially with the work done by
our good brother J. A. McMurroy. He
is much beloved by the people in and
out of the church, and a better worker
will be hard to find. His churches grow
in numbers and increase in spiritual
strength. We were most kindly enter
tained by the families of Judge Brown
and Jabez Galb. The lands in this
county are generally good and steadily
increasing in value, and of course the
population will improve in every re
spect.
Our programme is laid out to the second
Sunday in August with plenty of work
and much scattered.
We expect to attend S. S. Conventions
nearly every Sunday in July. We hope
the churches and schools will send full
delegations.
We will soon have from the press of
J. P. Harrison & Co. another Sunday
school tract, entitled, "Words to workers
about S.S. work.” We will forward a
copy to any one who will send us a
stamp.
The Sunday-School.
International Sunday-School Lesson*.
[Prepared specially for The Index by Rev. S. H.
Mlrick, of Washington, D.C.]
Lesson lll.—July j7, 1881.
THE CALL OF MOSES.
Ex. 11l 1-14—B. C. 1491.
[Read Acts VII. 30 35 ]
INTRODUCTION.
In our last lesson we left Moses sitting by
a well in the land of Midian, thoughtful and
waiting for developments. To that well came
the seven daughters of the priest of Midian,
and filled the troughs with water for their
father’s flock. Some shepherds from a neigh
boring tribe drove them away, when Moses
took their part, delivered them from theshep
herds and watered their flock. This led to
the reception of Moses into the family of the
priest, whose daughter. Zippolab, he mar
ried, by whom he had two sons. He remain
ed in the land of Midian forty years. During
that time, the king of Egypt, frota whom he
had fled, died, and under his successor the
bondage of Israel had become still more
rigorous.
OUTLINE.
I. Called, v. 1-6
11. Commissioned, v. 710.
111. Hesitating, v. 11 14.
NOTES.
I. Called.
V. 1. ‘‘Kept the flock.” He had led a
quiet spepherd-life for forty years. “Jeth
ro.” The same as Renel, in chap. 2:18.
“The back side of the desert.” That is,
west of the desert. The ancient Israelites,in
reckoning the points of the compass, faced
the east, and not, as we do, the north.
“Desert.” Wild, unoccupied land. “The
mountain of God.” This is generally un
derstood to be Sinai, a particular eminence
of the general mountain district called Ho
reb. It had acquired the title “the moun
tain of God” at the time when Moses wrote
this account, no doubt, from this appearance
in the burning bush and the manifestation
of Jehovah here at the giving of the law.
“To Horeb.” Horeb-ward.
V. 2. “The angel of the Lord.” Literally,
Jehovah’s angel. The second person in the
trinity. “Appeared unto him in a flame of
Are.” The Divine Being was present.though
invisible. “Out of the midst.” Not envel
oping, but burning in the midst of the
branches. “A bush.” Probably a species
of thorn-bush. “Not consumed.” This ar-•
rested the attention of Moses.
V. 3. “I will now turn aside.” His curi
osity is awakened and thus he is led to God.
“This great sight.” A bush apparently on
fire and yet not burned. The fire was su
pernatural and did not affect the vegetative
life of the bush. A spark falling among the
bushes would sometimes occasion a wide
spread fire. To see flames winding round
the branches and leaves of the thicket (for
such we suppose the bush to be,) and yet
nothing burned, was indeed a great sight.
V. 4 “Lord.” “God.” Notice these two
words applied to the same being. The for
mer means the self-existing One and denotes
the Eternal as a Redeemer. The latter cor
responds to our word Almighty and denotes
the Creator. He was the Creator in the
midst of the bush, controlling nature, and
at the same time the Redeemer of Israel.
“Moses, Moses.” The direct personal call.
“Here am I.” He responds at once, as
ready to obey.
V. 5. “Draw not nigh.” He seems to have
been going to the bush to examine it more
carefully, and to hear what more might be
said. "Put off thy shoes,” etc. A usage
well-known to Moses, as it was a custom ob
served by the Egyptian priests when enter
ing their temples. The same custom per
vades the entire East. The act was a con
fession of personal defilement in the pres
ence of a Holy Being. "Holy ground.”
This seems to prove that the place had not
been previously considered holy, else Moses
would not need to have been told that it
was, after a residence of forty years in that
region.
V. 6. "Thy father.” Probably referring
to Amram, whose piety is declared in Heb.
11:23 “The God of Abraham,” etc. Thus
he reminds him of the covenant promises
made to the patriarchs. “Hid his face.”
"The unexpected utterance of his name, the
caution against too near an approach, the
announcement of the divine presence,awak
ened a solemn awe in the mind of Moses,
which discovered itself in hiding his face,
lest he should be guilty of any profane gaz
ing upon the apparition of the Holy One.”
Murphy.
11. Commissioned.
V. 7. “I have surely seen.” The original
implies a careful "noticing and a deep con
cern. Moses had perhaps been tempted to
feel that God had forgotten him and his
race. “For I know their sorrows.” Giv-
ing the reason for his concern about
them.
V. 8. “I am come down.” Language ac
commodated to oor modes of conception.
God is personally interested and active in
his people's cause. "A good land and a
large." Like Goshen and larger. All an
cient writers testify to the great fertility of
Palestine, though it is now comparatively
unproductive. “Flowing with milk and
honey.” Abounding in pasturage for milk,
and flowers for honey. “The Canaanites,"
etc. From this enumeration, Moses was to
learn the extent of the country.
V. 9. “The city of the children of Israel is
come, unto me." After more than eighty
years of suffering, in the anguish of their
hearts, they turned to God. They saw no
hope of escape in any man,
V. 10. "I will send thee unto Pharaoh."
Now appeared the purpose of the vision,and
now he is commissioned to bring the Isra
elites out of Egypt.
11l Hesitating.
V. 11 “Who am I, that I should go unto
Pharaoh?” Had such a commission been
given to him forty years before he would
have entered on the work at once and with
great enthusiasm. Now he remembers his
altered position, his weakness and his pov
erty and he is appalled at the idea of going
to the king of Egypt.
V. 12. "Certainly I will be with thee."
He is not to go alone and in his weakness,
but accompanied by the power of God, which
will at all times defend and help him. “A
token unto thee.” Given for his encourage
ment. The token which should find its
fulfilment by and by. He is to go in faith,
but with the divine assurance that he and
the children of Israel shall serve God in
that very place.
V. 13 “Moses now makes asecond objec
tion. The people may not receive him.
They will demand to know by whom he
w n s sent. “What is his name?" Names
indicated character or purpose. The mean
ing of the question here is. What is the pur
pose of the God of our fathers toward
us?
V. 14- “I am that I am.” Or, “I shall be
what I shall be ” The expression signifies
underived,eternal existence, which was, is
and will be. By it the people would un
derstand that he who made promise of de
liverance to their fathers was an unchange
able Being, now ready to fulfill his prom
ise.
REMARKS.
While Moses was a shepherd in Midian,
he waited God’s time. When God calls we
should be prompt to answer. God tenderly
watches over his people. All affliction
works out good to the people of God. God
gives to every man his work. A call to
work gives assurance of success.
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large salaried talented pugers to tell what
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’ent by Dr. B. J. Kendall & Co., Enosburg Falls, Vermont
feb!7-tf
SHELDON COLLINS,
MANUFACTURER OF
Black and Colored Printing Inks.
New York, 26 Frankfort BL; Philadelphia. 727
Sansom St.; Black Inks Works. Point Breexe Phil
adelphia ; Colored Ink Works 26 Frankfort SL,
New York. Jy2o-ly
Ohorch, School, Fire-alarm, Fine-toued, low-prioed, warrant*
• vatalogue with 1500 testimonial-!, prices, etc., sent free.
4lymyer Manufacturing Cos, Cinainnatu u
Jy27-26t
4 CIS /X Agents wanted. Bells
t riltl rapidly. Particulars tree
V/o*X»M V B. M. Spencer, 112 Wash
ington street, Boston, Mass. Jy6-ly
U E H
I J hic.onWluil
Jjita ™ ■■■ ■■W can porithv’y lo
eared. For Illustrated Pamphlet, giving full par
ticulars. addrwa The Thomas narrow Cc..Geneva.N.Y.
feM7-tf
Stock Speculation and Investment.
Operations on Margin or by Privileges. Special
business in Mining Stocks. Full particulars on
application. J AMEBBBOWN, Dealer in Stocks and
Bonds. 64 &66 Broadway. New York. octlO ly
OKGAA RF ATT Y VlA>a>
b ,;w v»« “i'SWst.,,.., 3 >et Uolden T«n«u- ...Go I
Kne. Bw.lin, W.lnni <•««, warm’d « yrar,.-I--' A Brou w.
N.W ri.a.«, »«-!»IO GUGG. KT New.-,..;,--wm .
*ddr«.r Daniel V. B.attv, Washington.
oct6ly
® A Speedy and
Painless Cure
for the Opium
or Morphlne
Habit. Cure
Guaranteed.
Address
N.B.DBEWRY,M.D.
GRIFFIN, CA.
my26lv
and not
may!2 ly
mmmr'O for Dealers’ Medium Work: Low
nlllllllrS Prices. UtJION MIRIAM K’F'B CO.,
UUUUILU Cincinnati, l>. Catalogue FREE.
apl4 ts
3