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4 H KINKY H.TUCKKR, Kditor EUODIAS AND SYNTYCHE. The alteration of a letter in a word sometimes makes a vast; difference in the sense. Our brother Paul, addres sing Euodias and Syntyche, two female members of the Philippian church, ex horts them to be of the same mind in the Lord; and dismissing them with implied rebuke, he invokes aid in the next breath for those women (different •women of course) who had labored with him in the Gospel. Phil. 4 :2. So at least reads the Old Version ; as the New Version has it, Paul asks help for these women (referring to Euodias and Syntyche) who had labored with him. The word these, include? the two sisters named within the apostle’s ben ediction ; the word those excludes them from it, and these words differ only in a single letter. How important to our correct understanding of the sacred writings, are the minutest details! There is another difference in the reading which brings out the sense still more strikingly. The Old Version says, “Help those women which labored with me in the gospel;” the New Ver sion has it, “Help these women for they labored with me in the gospel.’’ Thus while it is certain that Euodias and Syntyche are they for whom favor is asked, the reason of the request is sta ted. Paul desired help for these women because (for) they had helped him. Adopting the new reading as the true one, we learn some important things. In the first place we are per mitted to scan the pages of the book of life, far enough at least to read three of the names recorded there, and these are the only names, mentioned in Scripture as being so recorded. True, we read of many who without doubt are saved in heaven, and whose names we know; but no inspired writer speaks of the name of any one as being in the book of life, except our brother Paul when he speaks of Euodias, Syntyche and Clement. “I exhort Euodias, and I exhort Syntyche, that they be of one mind in the Lord. Yea, I beseech thee, also, true yoke-fellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the book of life.” It is certainly to the credit of the New Version, that it has relieved two ■of the early saints from the obloquy that has been heaped upon them, ever since the misleading account of them was given to the world, by the earlier translators. From the bottom of the list where they were unjustly placed, they’ are righteously brought to the top; from a position of discredit and shame, they are brought, by a complete reversal of the account, to one of highest honor. For two hundred and seventy years we have been denouncing those, whose consecrated lives brought forth the highest expression of apostolic praise. Those long cast down are now exalted. On the old reading we are led to ■consign the two sisters whose faames are mentioned, to everlasting rebuke, as worthless to the church and dis turbers of the peace, the only thing re lated of them being that they quarrel ed. From the New reading we learn, that while it is true that they quarrel ed, it is also true that they labored with Paul, and that their work was so efficient, that he mentioned them spe cially by name and asks special favor in their behalf, and adds that their names are in the book of life. A most wonderful distinction is accorded to these women. They, with their fellow worker, Clement, are the only three of •our race whose names have been copied from the book of life into human records —human in the sense that they are within human reach, but divine in the sense that the Holy Spirit is re sponsible for them. It is but seldom that persons have absolute assurance in this life of their eternal salvation; and the assurance is usually one which is evolved from one’s consciousness,and which may be questioned by others if not by one’s self; but in this case the assurance came from without and not from within; it was Paul who said it ■to them, and not they who said it to Paul; it was written on earth by the guidance of the Spirit, that the names of Euodias and Syntyche were written in the book of life. They were imperfect women; if they had been free from fault, the exhorta tion addressed to them by the apostle would not have been called for. How strange a picture is that of two women both laboring in the Lord, and for the lord, and with the apostle, while yet there was strife between them! We are apt to think that the jarrings and bickerings which occur among us, are peculiar to ourselves, and that saintli ness has degenerated since apostolic •days, and that such variances could scarcely take place between those who are of God’s elect. But here we see that two women who were contentions, nevertheless loved the Lord Jesus Christ in sincerity and that their sal 'Vation was assured. Let us not lose ■confidence in each other because we have faults. On the other hand let us not put too great confidence in those Who do nothing for the cause, even if they be peaceable, and quiet and inof fensive. If Euodias and Syntyche had THE CHRISTIAN INDEX AND SOUTH-WESTERN BAPTIST ! THURSDAY, OCTOBER 27, 1881. not “labored in the Lord,” it is certain that the apostle would not have made them the subject of his magnificent eulogy. Those who are busied with the Lord’s work, at personal sacrifice, even if they are sometimes overtaken with faults, and if they do give way to evil tempers and passions, are more to be relied on than those whose lives are a mere negation, and who if they do nothing openly wrong, seldom or never do any thing aggressively right. What a splendid reward these wo men had for their services—the an nouncement in advance from the Spir it itself that their names were written in heaven. The day for such a reward has passed. None who have lived since inspiration ceased can have at tained it, and none now living or yet to live can hope for it. We doubt not. however, that in some shape or other its equivalent in value will be and is be stowed on those who labor in the Lord. As it requires more courage to press on through darkness than to walk in open day, so there may be higher vir tue in laboring without assurance than with it. But the Lord knows how to apportion his gifts, and it is with con fidence and joy that we leave results in his hands. How could the two disagreeing sis ters have resisted the apostolic appeal to “be of one mind!” Says he, “I ex hort Euodias,” and to make his ad dress more emphatic he repeats the word ’and says also, “I exhort Syn tyche.” The record gives us no ac count of the effect of the apostle’s affec tionate entreaty, but it is hard to im agine that it went for nothing. Surely it must have reconciled the angry ones. It is well to remember that if the same apostle were among us, he would ad dress the same exhortation to such of us as are at variance; he would call each by name and say, “I beseech you, be of one mind.” Our brother Paul is not with us in person, but his writings are before us; Euodias and Syntyche are representative persons, and through them the same appeal is made by the same noble man inspired of God, to all saints who journeying to heaven have fallen out by the way. How could these two sisters have continued their strife when each was filled with rejoicing in view of the ex alted assurance vouchsafed to both of them! How could they quarrel with heaven just in sight! If we have not the same assurance, we have at least a joyful hope, and a comforting faith. Heaven is not far away; it is within arm’s reach of all who trust in Jesus; is it worth while to quarrel with those who are so soon to be with us in the celestial city? Let our aspirations be heavenward and our labors in the gos pel abundant, and we shall have neith er the time nor the disposition to en gage in strife. If a brother has done wrong, any attempt to set him right by force, whether physical or moral, will be in vain, and to punish him is to transcend our authority. The best thing we can do for him is to pray for him, and to set him [an example of pa tience, meekness, gentleness and for bearance. One who can do this in good faith, gives evidence of a renew ed nature, and though he may not have the brilliant assurance of Euodias and Syntyche, he may have a very satisfy ing hope that his name is written in the same book with theirs, and that the same mercy which washed out their sin will cleanse him from his. Now, at least, the two quarrelsome sisters are at peace. For eighteen hun dred years they have been living lov ingly together in the presence of God and with the holy angels. There is a good time coming when all our petty animosities will cease, and when the evil dispositions that led to them will be purged out of us, and when we shall enter into a world of holy ones, where perfect peace will reign forever. Last week there was a great celebra tion of the surrender of Cornwallis at Yorktown. The whole population of the United States has been and is in sympathy with the performance. But we should like to ask, How is it that those who are “truly loyal” can sympa thise with rebels f" And “How is it that the word rebel is sometimes the synonymn of all that is honorable and glorious, and at other times the syno nymn of all that is mean, contemptible and base?” There is only one answer to these questions; it lies deep down in human nature; but everybody knows what it is. P. S.—We don’t think that the above paragraph will be extensively copied in certain latitudes. The Central Baptist having reported a Methodist Bishop of Illinois assaying “We want to bring our interpretations of the Bible to harmonize with our formulated articles of religion” our brother M. Hillsman in the Baptist Reflector wisely suggests that it would be better for the Bishop to so formulate his articles of religion as to make them harmonize with the Bible. The Bish op’s plan seemed to be to formulate the creed first, and shape the Bible down so as to fit it; brother Hillanan’s plan is to take the Bible as the model, and formulate the creed according to it. We think the Bishop is beginning at the wrong end. ——— s —Rev. B. MacMackin, of Wilming ton, Del., preached in the pulpit of the Second Baptist church, Atlanta, last Sabbath, a forcible and earnest sermon on the rejection of Christ. OPEN-COMMUNION BRUIT. We are often told by Pedobaptists that if our denomination would only lay aside its “close-communion," as it is called, it would become immensely popular, and that thousands of persons now belonging to Pedobaptist churches would unite with it. We must sup pose that this advice is given in good faith, and we have no doubt that the reason why it is given so earnestly and so frequently is, that those who give it are dissatisfied with their sprinkling and would prefer to be united with a body of baptized believers. We have to say to such persons, that this pre ference on their part is not strong enough to induce them to break away from their present ecclesiastical ties and unite with us, even on the condi tion which they prescribe. As evidence of this, we may mention, that there is a wing of our denomination in the United States which practices open communion, and with which these dissatisfied Pedobaptists might unite if they were so disposed ; but very few of them doit; and this branch of our de nomination is small and feeble, and increases slowly, while the close-com munion churches are increasing stead ily and rapidly, and are constantly re ceiving accessions from other denomi nations. When a man’s convictions on the subject of baptism are strong enough to lead him away from his old and beloved Pedobaptist home, they are usually strong enough to take him straight to a full-measure Baptist church without stopping at a half-way house, where his after-life would be just what it was before he left his old home, and where his practice would deny his faith. The real tendency of open-commun ion is shown in the following extract from the London Baptist (Eng.:) “It is a fact with which all who know anything of our history are familiar, that even in some of our largest and most influ ential churches the names of many of the leading families have disappeared altogeth er, or are rapidly disappearing from their roll of members. Those who have filled the diaconate in the most honorable manner, and those who have contributed most large ly to denominational objects, associating their names and their memories with every good and great movement in which as a de nomination we have been privileged to take part, have passed away, and no member of their families now remains to fill their place. They are not extinct, but they are not with us. Other denominations, especially the Es tablished Church, rank them among their adherents, and now reap the benefit of the wealth and influence which were hereditari ly ours. And the families of some who are with us still, and who still hold prominent places among us, are drifting off in the same direction, so that in a few years their names will have entirely disappeared from among us.” One fact is worth a thousand theo ries. Here are two facts; and if one shall chase a thousand two will put ten thousand to flight. The first fact, is, that the American Baptists who practice close-communion, have in a hundred years grown from almost nothing to be a great and powerful people, going on now from strength to strength. The second fact is, that the English Baptists who practice open-communion, although they have the world’s greatest preacher to help them, are drifting away into other de nominations, and especially into the Established Church —the least spiritu ally-disposed of all. Our doctrine of baptism we know to be true; to maintain it in its integrity we must keep up our organization; to do this to best advantage, we must ad here to our principles, and follow them to their logical result. Nothing is bap tism but baptism. The Lord’s supper is for the baptized, and for no others. We gain nothing by compromise; we lose all. ATLANTA BAPTIST SEMINARY. This institution was founded and sustained by Northern Baptists, its spe cial object being the theological train ing of such Baptist Negroes as are candidates for the Christian ministry. Our highly esteemed brother, Rev. Da vid Shaver, D. D., was until recently one of the instructors; but to the amazement of all with whom we have conversed, and these are not a few, he was removed from his position in order to make the institution “more efficient!’ Speaking of this, our brother Rev. Wm. J. White, editor of the Georgia Baptist, a paper published by and for our Ne gro brethren, has this to say: “When we mentioned some weeks ago his (Dr. Shaver’s) retirement from the Fac ulty of the Atlanta Baptist Seminary, we supposed that he had resigned to follow some more lucrative employment; but we have since learned that this was not the fact, but that another was elected to the place with out the Doctor's knowledge. While we may be accused of meddling in other men’s mat ters we feel no hesitancy in saying that we be • lieve a mistake, yes a serious mistake, has been made.” The trustees of this institution are eleven in number, of whom five reside in Georgia and the other six at the North. No one of the five Georgia trustees knew anything of the change until after it was made. We cannot see that Bro. White can be “accused of meddling with other men’s matters,” for he himself is a trustee and had a right to know of a movement so im portant. We know nothing of the new incumbent of the Professor’s chair, ex cept that he is a young gentleman, apparently about twenty years of age, and of good personal appearance and pleasing address; but if he is superior to Dr. Shaver, or even equal to him, in learning, ability or efficiency, he must be one of the most remarkable young men that has appeared in the world since the days of Blaise Pascal. We are in cordial sympathy with the good work which the institution pro poses to accomplish ; but its policy as indicated by the causeless removal of Dr. Shaver fails to command our re spect. The fact that one of the ablest and best men in the Southern States, and who has few equals anywhere, is displaced by an inexperienced youth is calculated to excite unanimous and hearty disapprobation among all class es here, without regard to race, color, or previous, or present condition. Rev. E. R. Carswell, Jr., preached his last sermons as pastor in Augusta on last Sabbath. For the remainder of the year he is open to calls to evange listic work within the State, or to the supply of pulpits temporarily. We commend him to those who need or desire ministerial service in either line. GLLifPSEN jad HJAT& —Among the students at the Southern Baptist Theological Seminary area Georgian minister fifty-eight years old, and two others who left grandchildren at home —lll health has compelled the return to America of Mrs. 8. J. Holmes, our efficient m ssionary in China; and she earnestly re quests any person who knows the where abouts of her son, S. Landrum Holmes, to communicate the information to her at 126 South 14th street, St. Louis, Mo. —Dr. T. J. Conant is reported by the Ex aminer and Chronicle as in his 79th year, and as eating, sleeping and working so well as to give the best promise of the completion by his hand of the revisions of Scripture to which he has devoted his scholarship and energy. —There is a Baptist church in Kentucky which wants as pastor “a first-class man who can live on a fourth-class salary.” This is only an uncommon way of putting a far too common thing. Our missionary, Rev. Dr. Yates, is “a man of weight,” as well in the lower as in the higher sense. He weighs 232 pounds. —“The Baptist Conkling” is the name which the Watch Tower, on the authority of “one of the shrewdest of Baptist preachers,” applies to Dr Bright of the Examiner and Chronicle, whom, on its own authority, it calls “the Baptist Dictator.” This is hardly the style of the higher journalism, and Christian charity by no means seems to re quire or to allow it. The lectures of Rev. Dr. Pritchard, on elocution, at Wake Forest College are at tended by a class of seventy members. And we learn that Rev. W. T. Cheney proposes to establish a school of elocution in Augusta, Ga. —The Baptist Courier says that Rev. J. Courtney Browne has resigned his pastorate at Aiken, S. C., and will remove into the country. Why not come home to Georgia ? —A Philadelphia correspondent writes to the Standard that the American Baptist Publication Society will commence in Jan uary the issue of an illustrated monthly, “something like the Sunday Magazine, the Sunday at Home, and other English peri odicals.” —The converts in heathen lands under the labors of the British Baptist Foreign Mission Society, since its organization, are estimated at 800 000,—an average, it strikes us, of over 8,000 a year. —The Baptist Banner says that Rev. J. E. Rives, of the Chattahoochee Association,now in his eightieth year, “is still vigorous, and has a remarkably full and clear voice, which can be heard by a whole camp meeting of people.” —Services, in view of the return of Dr. R. H- Gravesand wife to China after an absence of eighteen months, were held in the Seventh Baptist church, Baltimore, October 7th. We hope that the effects of Dr. G’s. laborious and important mission to America, (for surely the Lord sent him here to do his work of a year and a half,) will be seen in the increased prayers and contributions of the churches for the success of his mission to China. —As an evidence that dissenters from or thodox and evangelical Christianity are not having everythng their own way, we mens tion afact furnished by an exchange. The sects in the United States which deny the Trinity, the Godhead of Christ, and the like, have now 482 congregations fewer than in 1860. —There are now 4.748 Protestant deacon esses in Europe, distributed into 53 houses, laboring at nearly 1.500 points, and expend ing almost $1,000,000 yearly. —ln the Lateran church at Rome, as Dr. W. P. Harrison writes, “the top of the table at which the Lord’s supper was insti tuted by our Saviour is shown;” as also“part of the manger in which Christ was born; the seamless coat made for Jesus by Mary; some of the barley loaves and small fishes miraculously multiplied to feed the five thousand persons by Christ; the linen cloth with which he dried the apostles’ feet after washing them ; Aaron’s rod; the rod with which Moses smote the Red Sea; and many more.” —The first Protestant church in America was founded by French Huguenots, at what is Rio de Janeiro, Brazil, three score and ten years before the Mayflower cast anchor in Plymouth Bay, and more than half a cen tury before the Episcopal service was first held by the English colonists in Virginia. It fell in 1557 when the Portuguese became masters of Rio. —A Mexican journal illustrates the influ ence of Romanism on education where Romanism has its own way in everything, by the fact that in 1874 there were in Italy 16,999,701 persons who could not read or write, out of a total population of 21,703,710 —Under the New Testament economy a# Christians are priests,(l Peter 2:9, Rev. 5:10) Their priesthood consists in this—that they make offering to God for themselves; nay, that they make themselves an offering to God. And the offering is a thank-offering only, not an offering for atonement. —A writer in the Presbyterian says that Rev.Mr.Swing,theChicago:ministerwho“fell from the grace” of the Westminster Stand ards some years since, “can’t hit a theologi cal barn door at twenty paces and with a dead rest.” —Rev. G. W. Horn, writing to the Wes leyan Christian Advocate, from the Method ist Ecumenical Conference, London, says: “Methodists originated in an iconoclastic crusade against forms, and they have ever held that no specific form of organization or of service was ordained by Christ. And yet many of us are as tenacious of our polity as if it had the exclusive sanction of the Lord. There is a Methodist high churchism almost as offensive as that of the Episcopalians.” He sees, in the Conference, "an intense con servatism prevailing, not to say denomina tional pride, and bigotry of a mild type.” —The clergy of Mt. Calvary Episcopal church, Baltimore, according to Rev. 0. Perry, one of their number, "are accus tomed to offer the holy sacrifice,” [what a name for the Lord’s supper!] “forthe repose of the souls of the faithful departed” [as if harm could come to these souls through ful ness of joy I] —“The main obstructions to understand ing,” says George Macdonald, “are profun dity and shallowness; and the latter is far the more perplexing of the two.” GEORGIA BAPTIST NEWS. —Douglasville Star: The Concord Association convened on Saturday at Beulah church in this county, and con tinued through Sunday and Monday. Rev. W. J. Spiears of Atlanta, the Moderator, presided. The Association will hold its session next year at Chap el Hill, and will embrace the second Sunday in October. Rev. W. I. Spiears was re-elected Moderator and Rev. Robert Baber, of Powder Springs, was re-elected Clerk. —Hartwell Sun: Rev. J. A. Mun day, known to many of our people, has accepted the pastoral charge of the Second Baptist church of Augusta. —Adairsville correspondent Carters ville Free Press: Rev. A. F. Roberts, having resigned the pastorship of the First Baptist church, Rev. Mr. Gold wire was called to fill his place. It was with regret that Mr. R.’s congre gation accepted his resignation, and it is hoped that Mr. Goldwire will not re fuse their call. He filled the pulpit Sunday night and preached an erudite sermon. —The church at Valulah, Randolph county, has ordained brother E. S. Ward to the gospel ministry. Elder W. H. Cooper preached the Ordination Sermon from Ist Thess., 5 :25, “Breth ren, pray for us.” The object of the discourse being to show the impor tance of prayer for ministers in view of their responsibilities, duties and trials. —Eastman Times: It will be grati fying to the members and friends of the Baptist church to learn that the railroad agrees to give them half rates on the shipment of lumber for the new church at this place. —Barnesville Gazette: Rev. A. J. Bat tle, by’ request, delivered an address to the Young Men’s Christian Associa tion, at the Methodist church last Sunday afternoon. His subject was "Personal Responsibility.” He opened his remarks by saying there were many ways of responsibility, as for instance —responsibility of children to parents, pupils to instructors, subjects to kings in monarchical government, and the people to the government. He treated the subject principally as to our being responsible, first, for the proper culture of the faculties which God has given us. This proposition was illustrated by the infant, whose memory was developed by culture, as was also the imagination. Conscience he said was given us in the germ, which he proceeded to de monstrate and did do very satisfactorily. He assumed that we were responsible for our beliefs, the state of our affec tions and emotions. We were respon sible for the good or evil influence of our talents exerted on all around us, which he extended to our words, spoken in seriousness or jest, and to the proper or improper consumption of time. The lecture was well received, and very instructive as well as interesting. —Warrenton Clipper: Revs. J. A. Epps of Jewells, and Jas. Barrow of Carroll county, were our guests last week. The former has been very suc cessful this year in his ministry, hav ing baptized 25 at Friendship and 5 at Mill Creek. —Rev. Charles A. Stakely has been unanimously called by the Baptist church at Forsyth. This is a distin guished honor for this young and gift ed preacher, when it is considered that he has been thus emphatically called to fill a pulpit that has been graced in the past by such men as Dawson, Mal lory, Kendrick and Hillyer. —The Savannah, Florida and West ern railroad will give free tickets for return to those delegates who pay full fare, coming, to the Bethel Association, to meet in Camilla on the Bth of November. —Brother T. A. Gibbs writes that the Minutes of the churches of Stone Mountain Association can be obtained at the following places: The Atlanta churches, Antioch Ist, Antioch 2nd, Peachtree, Sharon, Tanner’s and Nor cross at The Index office, care of J. P. Harrison; Decatur and Rehoboth, at Decatur, care of W. R. Webster; Stone Mountain, Indian Creek and Double Springs, at Stone Mountain, care of G. R. Wells; Lithonia, New Providence, Macedonia, DeKalb and Woodville, at Lithonia, care of J. C. Johnson; Con yers, Salem and Rockdale, at Conyers, care of W. H. Lee; Covington, Mace donia, Cedar Shoals, Zion and County- Line, at Covington, care of J. T. Corley. West Point Press: Rev. Mr. Van Hoose, of Senoia, preached to a small but appreciative congregation at the Baptist church on Friday evening last. We learn that an effort will be made to procure his services for that church for the coming year. —Thomasville Tinies: The Mercer Baptist Association has been in session here this week. The clergy and laity were largely and ably represented. The exercises were marked by great harmony. They were largely attended and were deeply interesting. We hope that each delegate was pleased with his stay in our city. —The Thomasville Times says: Rev, E. K. Love, the devoted pastor of the colored Baptist church, as will be seen below, has resigned the pastorate of the church. He has been asked up higher. Georgia is abroad mission field, but if there is a colored preacher in the state who can work it successfully, that man is E. K. Love. He has been here long enough for the people—white and col ored to learn his sterling worth. He leaves here with the highest endorse ment of his church and people, and with the respect and kindest wishes of the white people of the place. —Sandersville Mercury : The Mount Vernon Baptist Association held its annual meeting at Tennille on Friday, Saturday and Sunday last. The churches were all fully and ably rep resented, the preaching was good and the greatest harmony prevailed. Rev. J. J. Hyman preached the introduc tory sermon. Rev. T. J. Beck was elected Moderator and J. M. Smith, Clerk. On Sunday the crowd present was immense, and was variously esti mated at from three to four thousand persons; all were well cared for, old friends met again after the absence of years, new acquaintences were made, and things went as they should go on such occasions, smoothly and well. The missionary sermon was preached by Rev. H. T. Smith. The next ses sion of this Association will be held in Emanuel county, at Swainsboro. Rev. E. B. Carroll has been called by the Quitman Baptist church, as pastor for another year, and has ac cepted. —Griffin News : We made inquiry yesterday in reference to the prospects of having a new Baptist min ister here, and learned; that the church has not, as yet, made any defi nite arrangements. We hear that Dr. Mitchell will probably be called to fill the pulpit recently vacated by Dr. Spalding of the Second Baptist church in Atlanta. If he goes there we pre dict a great measure of success for him. —The Elim correspondent of the Warrenton Clipper, writes concerning the meeting of the Georgia Baptis As sociation, which met at Sharon church, Columbia county : It was decided by competent judges, that it was the best attended Association they had ever at tended ; nothing to mar the peace and quiet of the session. On Friday at eleven o’clock, Bro. S. G. Hillyer preached an excellent sermon indeed. His text was, ‘Christ in you the hope of glory.’ From first to last it was in tensely interesting and, I trust to my edification. As lam a great lover of Sunday Schools, I paid strict atten tion to all that was said on that sub ject. On Sunday morning Bro. Hillyer, followed by brother Overton, (his sub ject was the Bible,) made one of the most interesting lectures I ever have heard. They both produced some of the most profound arguments against infidelism I ever heard. Winterville correspondent Athens Watchman: Elder W. R. Goss has been called to the pastoral care of Moore’s Grove church for the ensuing year. “It is to be regretted that the ordi nance of baptism is held in light es teem by any in the Presbyterian church. It is in nothing second in importance to the Lord’s supper.” So writes the author of a work, (or worklet,) issued by the Presbyterian Committee of Publication, Richmond Virginia. It will be time enough to say such things, we conceive, when Presbyterians have made the Lord’s supper as little by the communion of infants, as they have made baptism by the sprinkling of infants. Human perversions accepted in lieu of divine institutions can hardly be expected to show like the genuine article; and even those on whom the counterfeit is palmed, must sometimes lightly es teem it when put in contrast with what is true. This is the unconscious and instinctive recoil of the spiritual in man from that which falsely claims to' be from God, even when -the claim is not distinctly recognized as false. We have received a further instal ment of “The Baptist Encyclopedia,” by Dr. Cathcart of Philadelphia. These four hundred pages place the interest and value of the work beyond ques tion. It will furnish a more complete exhibit of Baptist men, institutions, doctrines and history, than can be found anywhere else in our literature. The Christian Index Hymn Book. Will all brethren and friends whom we addressed recently for certain informa tion in reference to our forthcoming Index Hymn Book, reply to our ques tions as early as possible, and greatly oblige us and The Index Publishing Co.? RESOLUTIONS OF BAPTIST PREACBERff MEETING IN ATLANTA. Whereas, our beloved brother, Rev A T Spalding D D., pastor of the Second Baptist church of Atlanta, has resigned his charge to become pastor of the Baptist church in Galveston, Texas, we, the. Baptist pastors and preachers of Atlanta, do unanimously res oi v 6; Ist. That we sincerely regret the loss to our community, and to our denomination in this city and State, of so good and useful a minister of the Lord Jesus Christ. 2nd. That we feel this removal of our brother as a personal loss, since the relations and intercourse between him and each of us have always been most harmonious and pleasant, and since he has so greatly en deared himself to our hearts by his lovely Christian virtues. f a 3 VI- That we cordially commend brother bpaiding and his worthy family to the fer vent love, sympathy, confidence and support of the church to which he is called, and of the Baptists and people of Texas, with our parting prayer that God may abundantly bless dur brother in his new field of labor. 4th. Resolved, That the foregoing pream ble and resolutions be printed in The Chris tian Index, Atlanta Constitution, and Post- A PP ea . l - H. C. Hornady, Chairman Baptist Preachers’ Meeting of Atlanta.