The Christian index and southern Baptist. (Atlanta, Ga.) 1881-1892, April 21, 1892, Page 3, Image 3

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♦ WATHAN&CO., gflWe aid Marble gS Tombstone Wort. All cemetery work neat ly execut- F~~ fAfflaed and estimates furnished upon Local agents " 6 ' 4Sf^= ’" H SOLICITED. No. 163 Whitehall St. - ■ - Atlanta, Ga. I ", nii'itw Lormier’a Spurgeon, is a charming book and you can have it sent to you by sending the Index one new sub scriber. See our offer on the Bth page. DAVID’S SHEPHERD. I often think, children, said Grand mother, that David was giving us in the 23d Psalm a lesson from his own experience. From his youth, he had tended his father’s flocks. With his shepherd’s crook in hand he daily led them to quie<t valleys lx ,n g warmly sheltered between rocky cliffs where the grass grew greenest and the waters flowed softly. There, as the young lambs rested, their boyish keeper threw himself beside them and sent the wild music of his reed-pipe echoing against the rocks and hills beyond. But sometimes as he played, his flock wandered to the fresher green, grow ing on some hillside; straying far ther and tempted to higher hills where his voice could not reach them. Suddenly aroused, the young shep herd sought his wayward sheep, call ing each by name. “You don’t mean he named each one of his flock ?’’ asked Frank. “Yes, the Eastern Shepherds do so still; and you might have heard David calling to Acbsa, Zebina, Ed na, or gently chiding Zeba, and Azu ba, and Ashur, as with his crook he turned them back into the old paths, sometimes taking a feeble lamb in his arms and tenderly folding his cloak around it. Many a time had he driven to its den some prowling wolf of sly leop ard. The stout oak club was his only weapon. A well aimed blow from its head heavy with nails had once vanquished a hungry bear ere it seized his best lamb for a dainty meal. And when onfe were foolish than the rest had ventured farther into forbidden paths,—-even to the gorges of Kedron—and a fierce lion rushod upon it from the reeds and tnickest, the' youth heard only the terrified cry of his sheep, and taking the lion by the beard,dealt with supernatural strength a blow which killed the beast. Thus David cared for his sheep, and in after years when he had learned how weak, and sinful, and helpless, his own heart was; he loved to think of God as his Shep herd watching, chiding, punishing, and at last guiding him safely into his fold. He remembered the days of his youth when in the green pastures and beside the still waters of Gods love, he had dwelt, quietly watching his fathers flocks. There the proph. et found him, poured on his head the annotating oil and hailed him King of Israel. Then the spirit the Lord came u, n David, and soon his simple reed-pipe was exchanged for the harp which rang out so sweetly that they called him to strike its chords in the royal palace and soothe to peace the evil spirit in King Saul. But the armies of the Philistines were encamped against Israel, and the King with his hosts went out to meet them. Gladly David returned to his flocks at Bethlehem, but not long was permitted to remain in his peaceful home. His brothers fought with the King and the father would know of the health of his soldier-boys. David must go up to enquire, and take withal a little present something from home ; ten loaves of bread and an ephah of parched corn. Doubtless the mothers heart was sad and tears fell as she baked the loaves and parched the corn, praying that Jehovah would preserve alive her absent sons. Sounds of the bleating of his be loved sheep lingered in Davids cars as he went on his way towards the camp. His shepherd crook he left behind, but the sling of his boyish days hung at his side. As he neared the camp, he saw the giant form of Goliath, heard him boasting, and his soul flamed with indignation that no one dared stand for God’s cause against the heathen. His questions brought him only mocking answers from his brothers; warnings from the people. But he announced his in tention to fight the Philisistine giant, saying calmly: “The Lord that delivered me out of the paw of the bear, he will de liver me out of the hand of this Phil istine.” His trust was not in vain. Choos ing five smooth stones from the brook he advanced to meet the giant. “I come said he in the name of the Lord of Hosts. And all this assem bly shall know that the Lord saveth not with sword or spear—the battle is the Lords.” And with his sling directed by strength lent from God, he sent a stone deep into the brain of that enemy of God’s people. Then again they called the trium phant youth to dwell in the palace, honored above all. Harp in hand he played there for King Saul, but sweetest music could not quiet the mad king. Once and again, full of the evil spirit, he hurled his javelin at the inspired harper. “There is but a step between me and death” said David to his beloved Johnathan. But God was in that step, and nO arrow from Saul could harm him. Months of trial followed, when David fled before his enemies and in the wilds of Judah’s mountains, hid from the pursuing King. Still the great Shepherd watched over and protected him, vanquished all his foes, and raised him, at last, to Isra els throne. Then David sinned. He wandered far from the green pastures even to the dark mountains of wickedness; but even there the Shepherd sought his sheep, leading him back with sor rows and punishment, until in deep repentance and humble gratitude the wanderer cried—“He restoreth my soul, he leadeth me in the paths of righteousness for his name’s sake.” But deep trouble came—his sor row of sorrows, more bitter than death; when his beloved Son Abso lom turned against him and gave up his poor-life in wicked rebellion. Then indeed David leaned hard on God’s love and mercy —the rod and staff of his good Shepherd. God heard his cry; the bleating of his sorely wounded sheep, and tenderly, in his everlasting arms he lifted him above all sorrow into the bosom of his love. Henceforward, David dwelt se cure and fearless, “Yea, said he though I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; thy rod and thy staff they comfort me.” And then looking with prophetic eye to his glorious reign and the eom t ij.l?i^trate ,< , q ”‘i' “Surely goodness and mercy shall follow me all the days of my life : and I will dwell in the house of the Lord forever.” H. C. C. ■ ■ See our offer to give you a splen did book on the last page of the Index. The brethren at Dawson are re joiced that the Convention decided to hold its next annual meeting with their church. They promise to give a cordial welcome and a royal enter tainment. We regret to note that Dr. J. M. Brattain, pastor of the Central church in Atlanta has been confined to hist room with Lagrippe the past week. He is better and has re sumed his active duties. Rev. E. V. Baldy, pastor of the church at Cuthbert, aided by Rev. R. T. Smith, of Anniston, Ala., is holding a series of protracted meet ings with his church. We hope their efforts will he abundantly blessed. The many friends of Dr. Robt. J. Willingham, now the beloved pastor of the First Church at Memphis, Tenn., will be glad to know of his being so blessed in his new field of labor. He has been conducting a gracious revival, which ended with sixty acquisitions to the membership of his church. He will be present at the session of the convention. The readers of the Index are in debted to our good brother, Rev. B. D. Ragsdale, for the admirable re port of the proceedings of the State Convention in our last issue. In the pressure upon us we omitted to make this statement last week. Brother Ragsdale is now pastor of the churches at Decatur and Lithonia and is doing a good work in his new field. After dedicating his new church at Dawson, the pastor enters with increased zeal upon thfe work of bringing souls to Christ. The News says: Rev. W. H. Patterson inaugur ated a series of services at the Bap tist church last Sunday. There will be two services a day for an indefi nite time. Mr. Patterson, who is himself one of the best men ever in Dawson, expects the church members to be fully aroused to the importance of the work and give their active aid to the cause. • THE CHRISTIAN INDEX: THURSDAY APRIL 21. 1892. Bro. J. p/Payne of the church at Shellman,, writes that the church is under good discipline and in fine working order, having preaching twice a month by their, beloved pas tor, 11. B. Taylor. The church has been greatly revived and strength ened under his pastorate, and strong gospel sermons. The prayer-meet tags are interesting, Sunday-school good and the Womans’ Missionary Society is zealous. The Hawkinsville Dispatch says; Rev. T. W. O’Kelly, the talented and gifted young pastor, called by the Baptist church of this place on Tuesday of last week, has accepted, conditional upon being released by his present charges, and he will preach his first sermon here next Sunday. Mr. O’Kelly delighted his hearers upon Iris first visit, and he will have a full congregation next Sunday. The church is being warm ly congratulated upon its good fortune in securing Mr. O’Kelly. On Sunday april 3rd, 1892, broth er A. B. Hawks was ordained at Richland church, Stewart County, to the ministry; the following named brethren forming the presbytery: Eld. M. B. L. Binion, A. B. Campbell, J. W. Hamner, W. W. Mabry, W. W. Arnold; and J. E. Moore. The following order observed : Candidate examined by M. B. L. Binion, assist-, ed by presbytery. Sermon by A. B, Campbell, Prayer by J. E. Moore : Charge by M. B. L. Binion, Charge to the church W. W. Mabry. Presen tation of Bible by J. W. Hamner, Right hand of fellowship by presby tery. Benediction by A. B. Hawkes, M. B. L. Binion, Chairman. W. W. Mabry, Secretary. The general meeting of the Fourth District of the Washington Associa tion will be held with the Baptist Church at Horeb, beginning on Tues day before the fourth Sabbath in July, 1892. Introductory sermon by B. H. Ivey. Alternate, A. C. Rain water. Subject for Discussion* Query Ist, How shall we best get church members who give nothing to support the mission cause. Led by W. M. Allen. 2nd, Who is responsible for unre generate members, or persons, being in the church, Church or pastor? Led by, S. N. Chapman. 3rd, Is contesting for a prize, a B]>«wv«hs a£ Gambling? Led by TL B. Harley. 4 th, Is it one’s privalege to know he is saved, before he is prostrated for death. Led by W. B. B. Cason. At Salem Baptist church, Clay Hill, Ga., April 9th, Brethien John P. Dill and 11. N. Graves were ordained deacons. Bro. Wm. H. Green conducted the examination of the brethren upon the doctrines of the church as held by Baptists. Bro. T. A. Nash, examined them upon Gospel Order. Bro. Cox preached the ordination sermon. The prayer was made by W. H. Green followed by the laying on of bauds. The charge was given by Bro. Le Roy followed by extending the right hand of fellowship by the Presby tery, the church and visiting breth ren. The brethren thus ordained are young men of piety,fully qualified for the work imposed, trust their labors will be a blessing to the church and community. J. M. Dill, Clerk. The next session of the Roswell Baptist Sunday School Association will be held May 28, 29, 1892, with Crossplains church, Forsyth county, Ga., about six miles northwest of Duluth, the nearest railroad point on the Ricnmond and Danville railroad. Each church in this association is earnestly requested to send delegates, who will be expected to take a part in the discussion of the following subjects: 1, What is the best means of pro moting Sunday school work? 2, What relation has the Sunday school to the church ? 8, What kind of teachers should each class have ? < Rev. T. C. Boykin is expected to be present and other Sunday school workers are cordially invited. For further particulars addreea, B. B. Sahuent, President, Ocee, Ga. The Macon Telegraph says: Ina talk with Dr. Nunnally the Telegraph learned that Rev. J. D. Chapman, a prominent minister of Milledgeville, will preach the regular missionary sermon to the Mercer boys at the comming commencement. Dr. Chapman is well known to the Baptist of Macon, and his sermon will be listened to with great inter est. On the night of the Junior ora torical contcst,the Sophomore medals will be delivered by Mr. Robert Hodges, a well known young lawyer of thia city. When it was proposed to ask Mr. Hodges to deliver the medals, the college boys greeted the proposition with great enthusiasm. Mr. Hodges is. a graduate of Mercer and he still takes a great interest in the boys. He was a member of the Phi Delta Theta Society while at Mercer and was an enthusiastic fra ternity worker, being a member of the Phi Delta Theta fraternity. We publish the following clippings from the Columbus morning paper: The sounding board was deeply shocked yesterday, not by a vague rumor, but by actual words which reached it from the Broad street sidewalk. There was a good man standing on the street talking to sev eral companions. That man is a leading light in one of the Columbus churches. As an exhorter and a leader in prayer this good man has no superior. His touching appeals to the ungodly to forsake their evil ways and turn into the paths of righteousness, frequently bring tears into the eyes of those who hear his eloquent words, and fill them with a great sorrow, because they are not so good as their virtuous brother. While this pious Christian man was conver sing with his friends he had his back turned to the street, and one of those watering carts that sprinkle and al lay the dust came by, and just as it reached the walking example of piety the driver pressed the crank and a young Niagara Falls burst in to action and wetted his trousers and took the shine off his shoes. Then the words that the pious brother used were not good words; they were plentiful, an flowed like the Chattahoochee at its highest; they tumbled over each, other like a cata ract, and among them all there was not one Sunday-school expression. One of those ancient pirates who used cuss words as a science would have committed suicide from envy if he could have heard that good man talk. Suddenly the deyout Chris tian saw one of the members of his own church coming along, and he changed his cuss words into mild ex pressions of disapproval and looked as innocent as on Sun days and at prayer meeting. Any man who could show such self-control as that man did when die saw his brother church member must be a good man, and perfectly worthy to be made an example of to be fol lowed by less virtuous men.—Colum buz Enq. Sun Apviv-dOth, 1892. » A little incident, somewhat exag gerated in detail and highly colored, which was mentioned in Sunday’s lo cal, appers to have been regarded by some of our friends as tending to re flect derisively upon religious pro fessions. Such an interpretation is to be regretted, and was not imag ined, else it should not have appear ed. The coloring of an ordinary street incident was merely a touch of fancy, with no animus in it, and cer tainly no intention to wound the sen sibilities of any one, or to be regard ed as derogatory to Christianity.— Columbus Enquirer-Sun April 12th, 1892. CoLUMBup, Ga., April 12, 1892. Col. B. IE Richardson: Dear Sir :—We, as your fellow- Christians, and as far as we can, thrusting out of sight a spirit of con troversy, ask you to join us in the de fense of Christian manhood, by giv ing publicity to the three sub-joined propositions relative to the “good man” referred to in an article of your Sunday morning’s issue. We call attention to a streak of human nature common to Christian bodies as well as to all organizations of honorable men, which repels with indignation any attempt to present-“'»ne of their leading lights” bn the most public streets, in the character of Prince of Black Guards and Hypocrite. In justice to the Christian churches of this city we urgently request that you should say: That “a good man” refered to in your Sunday’s issue,un der the caption, The Sounding Board, is not a “leading light in one of the Columbus churches,” and that he is not an “exhorter and leader,” in prayer and is never “heard in one of the churches of this city appealing to the ungodly to for sake their evil ways and turn into the paths of righteousness,” and has no other prominency as a church man, if he be one at all, than being a churchman forgetful of his vows. We are, very respectfully, C. E. Estes, N. P. Banks, W. F. Tigner, Wm. C. Pease, R. M. Kirvin, T. J. Pearce, R. A. Carson, C. D. Hurt, A. V. Boatkite, E. Philips, J. B. Tarver, C. H. Herring. We referred to this matter yester day stating that the incident was somewhat “exaggerated in detail and highly colored.” The following statement from the writer of “Sound ing Board” fully affirms the proposi tion above submitted and presents the party as having “no other promi nency as a churchman than being a churchman forgetful of his vows,” The statement is as follows: The ar ticle referred to was meant merely as a fancy sketch, although it was found ed on fact, in so far that an accident occured to a gentleman on the street, who undoubtedly, used profane lan guage, and who is a member of one of the Columbus churches. Since writing the article, I have learned that the gentleman is not a “leading light” or an “exhorter and leader,” but considers himself a very humble member of the church to which he belongs, and never raises his voice in “appeals to the ungodly,” etc. His name I have refused to make public, as I was not at liberty to do so. L. M. Ward. —Columbus Enquirer-Sun, April 13th 1882. All of which shows that the time is past, at least in Columbus, when Christian people are content to re main silent and submissive under in nuendoes and insinuations from any quarter. THE GREAT MISSIONARY OEN TENIAL. Waycross, Ga., April 19th to 24th. Celebration of one hundred years of missionary work.—A great theme to be handled by able speakers. Beginning April 19th, there will be a Bible school, two sessions of three hours each, for three days, con ducted by Rev. J. A. Scarboro, General Evangelist of the South Georgia Convention, Rev. J. G. Gib son, D. D., Corresponding Secretary of the Georga Baptist State Conven tion, Rev. P. A. Jessup, Correspond ing Secretary of the South Georgia Convention and Rev. T. C. Boykin Sabbath School Evangelist of the State Mission Board. Bible study during the day with lectures at night. Friday, April 22d,'10 a. m. Ad dress of welcome : Pastor, Rev. W. H. Scruggs. Response: Rev. J. F. Eden, Quitman. 10: 30—Our Missionary Centenni al. Rev. A. B. Campbell, D. D., Americus. 11:80—William Carey, Rev. E. Z F. Golden, Brunswick. Afternoon—2 : 30—China as it was and is, Rev. C. W. Pruitt, (ten years a missionary to China, now in Ameri ca for rest) 3: 80— Mexico and our Mexican Missions, Rev. T. C. Boykin, Atlanta. Evening—7—Cuba, Diaz and Di vine Providence, Rev. J. William Jones, D. D., Atlanta. B—South America, Rev. W. J. Williams, Thomasville. Saturday, 23, morning—9 : 30—If what we give to missions is the meas ure of our love to Christ, then what of our love? Rev. A. R. Richard son, Gardi. 10— Our resources in men and means and how they should he used, Rev. P. A. Jessup, Cochran. 10 : 30—Are we in earnest in mis sion work ? Rev. P. H. Murray, Vai dosta. 11— Civil and Material benefits of Christianity, Rev. W. H. Patterson, Dawson. .< Afternoon—2:3o—Value of a soul, Rev. J. M. Rushin, Boston. 3—Our share of responsibility, Rev. G. A. Blount, Walthourville. 3: 30—The Missionary spirit essen tial to Christianity, Rev. J. F. Eden, Quitman. Evening—7—Adoniram Judson, Rev. A. B. Campbell, D. D., Ameri cus. 7: 45—Womans’ work in missions, at home and abroad, Rev. J. G. Gib son, D. D., Crawford. Sabbath, April 24th, 10 a. m.— Sabbath School mass meeting, Rev. T. C. Boykin, with short talks by as follows: The boys and girls of China, Rev. C. W. Pruitt. What we little folks can do for the heathen Johnny Gibson. Importance of little things, Rev. J. A. Scarboro, East man. 11—Sermon hy Rev. A. B. Camp bell, I). D., Americus. Relation of Church and State. Sabbath afternoon—2 : 80— Our Mission Boards, Fields, Mission So cieties and Auxiliaries, Rev. J. G. Gibson, D. D. 8 : 30—Chinese customs, Religious, dress, etc., Rev. C. W. Pruitt. (The speaker will exhibit Chinese gods with various curiosities, costumes, etc., ete., and speak and sing in Chinese language.) Then the gentle men will retire and Mrs. Pruitt will talk to the ladies of China and her work there. Evening—7—The needz of the heathen and who can supply them ? Rev. A. B. Campbell, D. 1). B—Experience Meetings—Short talks on impressions received and profit derived from the meeting. Consecration Covenant, prayer, Bene diction. Rev. J. M. Rushin of Boston and Mrs. Dr. Blanton of Chauncey, Ga., witdn others of the sweetest singers in Georgia, will make soul stirring music during the meeting. Free entertainment for all ministers, dea cons, Sabbath-school superintendents and teachers, and reduced hotel and railroad rates for everybody. The Sunday School Convention of the Concord Association will be held at Douglassv Hie, April 29th, to May 2nd- The introductory sermon will be preached by Rev. W. J. Speairs Thursday morning. A regular pro gram for the three days. AU the chtirches in the Association are re quested to send four messengers, to the Convention with letters contain ing statistics of the schools, and funds to defray expenses. The churches and community will enter tain the delegates. “ Mothers’ Friend” MMES CHILD BIRTH EftSY. Colvin, La M Deo. 2,1886.—My v'fe used MOTHEB’S FRIEND before her third confinement, and says she would not be without it for hundreds of dollars- DOCK MILES. Sent by express on receipt of pricr per bot tle. Book “To Mothers” mailed free. BRADFIELD REGULATOR CO., von ssu av au. onuaai«T«. ATLANTA, GA. Cancers Pmnaiieirtly W. Noknife.no acid, no caustic, no pain. Ry three applications of our CANCER CURE. We most faithfully guarantee cancer will come out by the roots leaving permanent cure. If it fails make affidavit. properly attested and I will refund money promptly. Price, with full self treatment directions, §20.00. Invariably in advance. Describe Cancer minutely when writing. JNO. B. HARRIS, Box 58. 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