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14
ft Shoe Polishes
FINEST QUALITY LARGEST VARIETY
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"GILT EDGE” the only ladies’shoe dressing that
positively contains Oil. Blacks and Polishesladies’
and children’s boots and shoes, shines without rub
bing, 25c. "FRENCH GLOSS,” 10c.
"STAR” combination for cleaning and polishing all
kinds of russet or tan shoes, 10c. "DANDY” size, 25c.
"QUICK WHITE” (in liquid form with sponge) quick
ly cleans and whitens dirty canvas shoes. 10c. & 25c.
"BABY ELITE” combination for gentlemen who
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I f your dealer does not keep the kind you want, send us
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WHITTEMORE BROS. & CO.,
20*26 Albany Street, Cambridge, Mass.
The Oldest and Largest Manufacturers of
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The Law of the White Circle
By Thornwell Jacoba
A Stirriaf Njvsl of
THE
Atlanta Riots
“A book to stir JHHK
the passions, a book fl B
that powerfully grips
the pillars of social
life.” —Tom Watson
in The Jeffersonian.
“One of the great
est novels ever
written by a South
ern man. It is viv
id, telling, power
ful.”—John Trot- Mik. IL-?
wood Moore.
‘‘From just suck
writers, men of an
thoritative thought, the South will be awak
ened to what is necessary in this negro ques
tion—just such books as The Law of the
White Circle, which we should welcome,
read and study.”—Birmingham Age-Herald.
This novel is absolutely unique in English
Literature, and with the exception of none is
the only attempt to be philosophically accu
rate in handling this all-absorbing race
theme. It is a virile, honest, red-blooded
presentation of the greatest factor in Ameri
can life.
Price, $1.25 Postpaid.
Special Offer: —We will send a copy of
this book postpaid to any subscriber, old or
new, who sends us $2.35 for a year’s sub
scription to The Golden Age, or for $1.60
we will send the novel and extend the sub
scription six months. Address
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Jesus in the Field of Human Need
(Continued from Page Two.)
others were. The picture was not
simply to reveal the burden that rests
on the race of men. It revealed that.
It revealed the burden of the child, of
a twofold character, a burden of her
edity, and environment. Heredity, in
that he inherited sin. Environment,
that was the explanation of his pinch
ed features and form, and bent back;
it had not had proper feeding, proper
air to breathe; no play ground in which
to play and exercise; it had not had a
proper atmosphere to sleep in during
the night time; it had not been moth
ered in the proper way. Oh, how
the picture of that boy stirred our
country! It altered laws and chang
ed conditions!
Jesus, my friends, on the Mount of
Transfiguration, saw just such a pic
ture! There it was in the valley, in
that place, and all through the world
at that time, and for all time since.
He saw it. A burdened race. He
saw their bodies bent beneath the
burdens, more than they could bear.
He saw the children of those poverty
stricken homes burdened beyond what
they could bear.
And, seeing it, do you think He had
time to stop there with Peter building
tabernacles! There was work to be
done, burdens to be lifted, an example
was to be set to the Church of Christ
for all time to come. On down the
mountain He must go to do His work
in the field of human need.
Third, the story also indicates the
method by which we are to do the
work of relieving human need.
Jesus first rebuked the devil —that
demon spirit. I do not know what that
boy had. Some say he was an epi
leptic, others, a lunatic. I do not
know. You read the description of
it, and it does look like he was one
or the other, but whichever it was,
we know it was a result of the absolute
mastery over him of the spirit of the
devil. Jesus drove the devil out.
That was the first and most important
thing. There are some things, my
friends, that we can never do, and we
should understand that. We can re
form a life, but we can not drive
the devil out, Jesus has to do that.
That is not all He did. He did some
thing we can do. When he had driv
en the demon out of the boy and saw
that he was as one dead, prostrated,
helpless, just fit for the devils to re
turn if they might, Jesus stooped down
with His own hand, and took him by
the hand and lifted him up.
Do you know of a picture that comes
any nearer melting your heart than
that? It reveals the glory of Jesus
more than on the Mount of Transfigu
ration. Oh, no, the Transfiguration
did not begin to compare with the
glory of the Son of God, getting down
and taking the hand of a poor limp,
and withered and half dead lad, and
lifting him up. If I were an artist,
painting my masterpiece, I think I
would take that text as the foundation
upon which to do it.
What a lesson to the Christian
Church, and to us individual members
of the Christian Church! in the meth
od of work. It is all important for
us to preach salvation. It is all im
portant for us to get men to con
fess Christ and get saved; but it is,
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Tetterine quickly relieves Eczema, Tetter,
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The Golden Age for January 2, 1913.
by many imagined that we have done
all when we have done that. We
have only begun! There is the next
piece of work, the work of giving that
man a helping hand, and standing by
him till he can stand alone.
Yonder is a girl in the brothel. She
has heard the proclamation of the
Gospel; it has snatched her from sin
and immorality, and made her His own
dear child. Who will say “that is
all?” God will take care of her. That
is not all! So far as you and I are
concerned, that is not the half of it.
Here is the thing now that is needed.
That some strong, staunch, warm
hearted Christian woman shall go and
take her stand by her, holding her
hand until she is able to hold herself.
To lift her up. She is not up yet;
she is saved, but she is down. All the
world has got its back upon her, and
I started to say, and so has the
Church. I can not hardly speak of
this because my heart melts as I think
about it. We look upon these crim
son sisters, and shudder with horror.
Oh, when we look upon them, we ought
to shudder with pity for them, for,
if they were to be converted tonight
what Church would be running, eager
ly seeking their fellowship, if they
wanted it?
Yonder is a man who has been mak
ing his living in the public house, and
he has got saved. And the minute
he gets saved, he says I must give
up this business. It is contrary to
Christian principles. I can not go on.
And he gives it up: flings it all down
and walks out. Where is he to go as
he walks out? What is that man to do?
No job; no opportunity to make a
living for those dependent upon him.
You say, “The Lord will take care of
him.” Yes, through you!
Fourth, finally we realize from this
story, that the secret of the failure of
the Christian Church is because it
has not adopted this method —the
method of our Lord. It has run from
rather than embraced it. I believe
the greatest failure in all the world
is the Christian Church! That is ex
actly what I believe. Long, long ago,
she might have been in every place
on the face of the globe with the Gos
pel of Christ, but she has not gone,
because she has not been as wise in
her methods as she has been in her
preaching. She has preached wise
ly, but she has served foolishly. The
world don’t care anything about our
preaching, anyhow; it cares still less
about our theories. They may be
ever so good, but the world is not con
cerned, save as they see our theories
actually living in the daily lives of
the people that profess them.
I think it was Benjamin Franklin
who tried and tried to persuade the
farmers of his community, that or
dinary plaster was the best fertilizer
in the world for wheat. Those old
farmers just laughed and said he was
a fool to put plaster under wheat. Fi
nally he thought he would go to prac
ticing, and so he selected a bit of
ground by the roadside, and in this
little bit of ground he placed some
pulverized plaster under the surface
of the soil, and then placed his grain
over it, and so arranged it as to make
it all spell when it was grown out of
the ground “This is Plastered.”
And when the harvest time came for
reaping the wheat, what do you think
they found? They found that the plas
tered wheat was three or four times
as fine as the unplastered. Those
old farmers, when they saw it, said:
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