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14
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11 C of DUU I* pi t and Mission Fields of Africa.
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DRIVEN OUT
drances, and facilitates intercourse
with heaven.
“If the Lord our leader be,
We may follow without fear;
East or west, by land or sea,
Home with Him is everywhere.”
Second, I want us to look at the
ministry of angels. You will notice
the order of their ministry—he saw
them ascending and descending. Ex
acaly this same order is used in
Christ’s address to Nathaniel, “The
angels of God ascending and descend
ing upon the Son of Man.”
This clearly indicates that the first
order of their ministry is to commu
nicate our needs to God in the affairs
of life. The business of the angels
is not the business of God revealing
this is reserved for Christ. He has
no partner at all with him in that
business save as He imparts revealing
power to others. The angel is not
God-revealing. The angel is primar
ily for the purpose of ministry.
Third, and last, I want us to see
the providential oversight of God in
the affairs of life. “Behold, the Lord
stood above it.” How important for
Jacob! How important for us, that we
should remember that the Lord is
above all our systems of thought and
teaching, to accept or reject; to keep
oversight of us; to direct in the min
istry of comfort, guidance and vic
tory.
IV. His Confession—V. 16-17.
This confession is in two parts.
“Surely the Lord is in this place, and
I knew it not.” “This is none other
than the house of God, and this is the
gate of heaven.” We see here that
Jacob, at least in part, caught the
meaning of the dream. He was brought
to see the presence of God, and that
the presence of God made that place
the house of God. Would that Chris
tians today might realize the same
truth! Then our homes and places of
business would be as sacred as the
Temple. Then the home in which I
live is to me, as a child of God, just
as .sacred as this church building.
Now I know, that there are some peo
ple that do not like this, and that is
just the reason I am enjoying it so
well! The desk behind which you
work, if you are a child of God, my
brother, is just as sacred as any church
altar that ever was built. I know
men and women who are awfully care
ful lest they should desecrate the house
of God, who never think about dese
crating their own homes. They find
it not at all uncongenial to live like
cats and dogs at home while they
live like decent saints when they get
into a church house.
“Thou hast been with me in the dark
and cold,
And all the night I thought I was
alone;
The chariots of thy glory round me
rolled;
On me attending yet by me un
known.
The darkness of thy night has been
mine day;
My stoney pillows was thy ladder’s
rest;
And all thine angels watched my
cough of elay,
To bless the soul, unconscious it
was blest.”
V. —His Memoial. —V. 18-20.
No wonder Jacob took the stone up
on which he had pillowed his head,
and set it up as a memorial to this
Chills and Fever quickly
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The Golden Age for May 1, 1913
“The House of God—The Gate of Heaven”
(Continued from page two.)
JOHNSON’S
TONIC
place where he had received such a
blessing! It is a good custom to mem
oralize places and experiences of great
spiritual importance. If we practiced
it more we would have more expe
riences to memorialize.
Vl.—His Vow— V. 20-22.
“Os all that thou shalt give unto
me, I will surely give the tenth unto
thee.” Here we have the beginning
of what afterwards became the tith
ing system of the Jews, which required
that they should pay one-tenth of their
income to the Temple. Our Lord him
self endorsed this system in Matthew
23:23, when he said, “Ye tithe mint
and anis and cummin; this ye ought
to have done,” and whenever Jesus
says that about anything, rest assured
it is endorsed —for “ought” is ever his
endorsement.
What a wonderful experience Jacob
had; how rich and full in its meaning.
Jacob never lost its blessing, he car
ried it with him in all the after-ex
periences of his life. May we have
our Bethel, and carry with us in all
our life experiences, the consciousness
of Christ as our leader of Mediation
between ourselves and God!
PRACTICAL SUMMARY.
1. A Disappointed Mother!
There you have her photographed
in this story we have gone through
together. I do not know anything
worse than the disappointed parent
heart. Oh, how this proud, self-seek
ing mother pictured her son, with the
birthright and all that it entitled him
to. But now all her plans have fail
ed —she has looked upon her boy for
the last time.
2. No Place and a Birthright
Equals Hell.
There Jacob was, with the birth
right and with his father’s blessing,
and yet being sought after by Esau
who is going to kill him first sight!
But there is something going on
inside of Jacob that is a great deal
worse than that, and that is, a bad
conscience, for he knows he has cheat
ed his brother out of his birthright;
and down deep in his conscience there
is an awful cyclone raging. It would
be far better for him to lose his life
for Esau, if he could only ease his
conscience.
3. The Best Place to Find God is
Where no One Else Is.
Somehow we are so constituted that
just as long as we can get to any
one else, we will keep away from God.
But you just get away from people
to where God is, out there, as Jacob
did on the rocky plains! Nobody to
meet, nobody to speak to, and advise
and plan with; nobody but God! When
a man gets to a place like that, he
is just bound to talk to God.
4. For Every Cry of the Soul There
is a Ladder, an Angel, and the Lord!
It will help us if we keep this in
mind. For every 3ad aching heart,
there is a ladder, an angel, ana the
Lord.
5. If we Have Had our Bethel, Let
us Make our Confession, Erect our
Memorial, Pay our Vow.
We certainly ought to be as good
as a Jew, and especially a Jew who
lived way back there in that day and
time. If Jacob was willing to do that
for God, what about us?
6. God and Ourselves Equals any
Emergency.
I am reminded here of a story in
the life of Frederick the Great. On
one occasion he was in a very lifficult
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position, and called a council of war.
He found his generals very despond
ent, on counting up their small num
bers as compared with the host of
the enemy. The king, drawing him
self to his full height, looked around
the council chamber and exclaimed:
“And how many do you count ME!”
It is said that the Duke of Well
ington once said that he considered
the presence of Napoleon with his
army as good as forty thousand addi
tional men.
So it has been well said that one
man with God on his side, is in the
majority, no matter how many may be
against him.
How much do we count the presence
of Christ. How much does Jesus count
to me? Does Jesus plus ourselves
equal any emergency that we find in
ourselves? Can he do it if we will let
him? If he can’t let’s quit all this
business and go out and play tiddle
winks or something else. Thank God
we know he can. We have tried it,
seen it, and know it to be true that
Jesus is equal to any emergency if we
will unite with him.
PINEY WOODS SKETCHES.
(Continued from page 9.)
needy person in the village. There had
also been a change in the boys’ life
at home. Instead of teasing their
younger brothers and sisters, they
would now sit down and help them
with their lessons, and help do the
chores around the house rather than
leaving it for someone else to do.
The wonder soon wore away in the
village and all became accustomed to
the new order of things, but the boys
never forgot. Years have passed away,
and the leader of the “gang,” “Gran
dy,” sleeps beneath the sod, awaiting
God’s final call for service in the Re
deemed Society above. Yet he still
lives in the lives of the boys of whom
he was leader. The “gang” is scat
tered abroad now, yet they are all
successful and happy in their life’s
work, having early learned the lesson
of blessedness of service.
40,000 CHILDREN AT WORK IN COT
TON INDUSTRY.
One in 10 of all the wagerearners
employed in the manufacture of cot
ton is under 16 years of age, accord
ing to the Bulletin of Manufactures
just issued by the Census Bureau. The
National Child Labor Committee points
out that the textile industries are still
the largest employers of children in
factories, for this bulletin based on
the census of 1910 shows 40,221 em
ployed in the manufacture of cotton
goeds, 11,111 in hosiery and knitting
mills, 9,942 in the woolen and felt
industry ana 8,143 in silk factories.
The bulletin shows also 11,035 work
ers under 16 engaged in canning and
preserving and 78,951 scattered among
seventy-seven other manufacturing in
dustries.
The largest percentages of factory
workers under 16 are found in the
South Atlantic States and Alabama;
the next largest in Rhode Island and
Massachusetts. It should be noted
that these figures do not include the
great child-employing occupations such
as mercantile establishments, messen
ger service, home-workers and street
trading.
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