The Golden age. (Atlanta, Ga.) 1906-1915, July 03, 1913, Page 14, Image 14
14
God in the Unseen Forces of Life.
(Continued from page 2.)
seven and twelve years. All til’s after
life shows the impression of those
years. It shows his early training in
an atmosphere cf love, virtue, relig
ion, faith, patience and training in the
knowledge of the irae God. / Iso it
shows us his early training in the le
Jig ous writings and traditions of h’s
people. Ancestcis like At ram, Noah,
Enoch, Seth, Abel; and in the knowl
edge of the covenants of God with Ab
ram, Isaac, Jacob and Joseph. It
shows us his early framing : n the best
morals then known- Obedience to par
ents; faith toward God, and love to
ward man. It shows us his early train
ing in self-reliance and frugality. Any
man may consider himself rich, who
■starts out at the age of seven or
twelve with such a home training be
hind him.
Then there was his training in the
•■school of Egypt. Egypt had two great
universities, one at Heliopolis, and the
other at Hermopolis. Moses is said to
have studied at Heliopolis. It is said
that Herodirus and Plato both studied
at this university. It was noted for
its great library, even at that time.
The library at Theobes built by Rame
ses 11. contained twenty thousand
books; and yet. the early school of
higher critics, argue that Moses could
not have written the Pentaeuch, be
•cause writing was not known at that
time.
But in all this I want to observe
the wisdom of God in preparing this
man who was to be the great law giver
■of the world. The man that does not
see God back of it all is blind in
deed. I say the law giver of the
world. Yes, for the world; not only
for that time, but for all time. For
■our present law- is founded upon the
law- of Moses—and so is the law of
•every civilized country in the w-orld.
Following this is an account of his
identification with the sufferings of his
people, and his flight to Midian, where
he remained in exile for another 40
years. This w-as brought about by
his taking the side of his people
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THE GOLDEN AGE FOR JULY 3, 1913
against an Egyptian persecution which
resulted in his takng an Egyptian’s
life. No doubt Moses had already plan
ned for the deliverance of his people;
but God was not ready. In the first
place, Moses himself was not pre
pared. He needed toning down. Then
the Israelites did not know him as a
leader, but only as one brought up
among the’r oppressors. Then again,
the Israel tes did not know God suffi
ciently to follow him in the dark. Noth
ing but trouble so great that there was
no hope but in God could prepare them
for their exodus. Moses needed fur
ther schooling in the quiet, cut-off pen
insula of Midian, where the earthly
court, with all its glitter and glare,
was exchanged for the solitude of the
mountains, and communion with God,
Here he learned all the most important
lessons of life. First, he learned the
blessing of loneliness, when God is in
charge.
Then he learned the importance of
communion with God. Again, he learn
ed something of the regions where, for
for L y years he was to guide his peo
ple. He had an opportunity for the
format.on of friendships in the coun
try through which he must go. He
learned too the lesson of subjugation
to the will of God.
How important all this was! No
man or woman is ever prepared for
leadership of any sort, without learn
ing these lessons. They cannot lead
a nation, a community, not even a
Sunday school class; yes, and may I
come closer, a family; and still closer,
no man or woman is prepared to lead
himself without it. Certainly to enjoy
any kind of right leadership one must
know the benefits of loneliness, with
God in charge; communion with God;
and subjugation to the will of God.
All of this Moses learned in Midian
before he was prepared to hear the
call of God to deliver his people.
Practical Summary.
1. A sovereign God may be counted
on to be on the side of a sorrowing
people.
That is only true, however, provid
ed the sorrowing people will be on
God’s side. \*e make a mistake some
times in fancying that because we are
sorrowing, God is under an obligation
to us. We must remember that our
sorrowing may be due to our sinning.
And while God is in the closest sym
pathy with us, and love, for us in the
midst of our sinning and sorrowing,
he can be on our side only when we
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2. Affliction properly regarded is
the surest soil for strength and great
ness.
You have seen a violinist take his
violin and screw up the strings until
they look like they are going to snap,
and we think that that tightening
of those strings perhaps, unless we
know something of the nature of the
instrument, is not necessary; but if