Bulletin (Monroe, Ga.) 1958-1962, July 26, 1958, Image 2
PAGE 2—THE BULLETIN, July 26, 1953
TEXT
PAPA!
YCLICAL LET
MEMINIS
F
(Radio, N.C.W.C. News Service)
VATICAN CITY — Fol-
loiving is an English trans
lation of t h e encyclical letter
' M e/ninisse J aval” (Most
.Mindfully Recalling) of Ills
Holiness Pope Pius XII in
which he urges Catholics to
vcorldivide prayers for the per
secuted Church and reminds that
only by a return to Christian
precepts can men found a just
society.
Venerable Brothers, greetings
and apostolic blessings.
We deem it advisable to re
call that when new dangers
threaten the Christian people
and the Church, sppuse of the
Divine Savior, We, as Our pre
decessors have done in past
centuries, turn Our praters to
the Virgin Mary, most loving
Mother, and We invite all the
flock entrusted to Us to place
themselves confidently under
her protection.
And while the world was as
sailed by a frightful war We
did everything to exhort the
cities, the peoples and the na
tions to peace and to recall the
minds torn by contention to
mutual agreement in the name
of truth, of justice and of love.
Nor did We restrict Ourselves
to this but, seeing that We were
about to exhaust human means
and resources, We, with several
letters of admonition, instituting
a holy campaign of prayer, in
voked heaven’s help through
the powerful intercession of the
great Mother of God to whose
Immaculate Heart We conse
crated the whole human family
together with Ourselves (Acta
Apostolicae Sedis, 1942, pages
345-46).
At present, though the war
like clash of peoples has calmed,
a just peace does not however
yet reign. Men have not been
brought together in brotherly
understanding. Latent seeds of
discord in fact insert themselves
and from time to time threaten
ingly erupt and hold minds in
anxious trepidation, so much
so that the frightful weapons
now discovered by human gen
ius are of such inhuman power
that they can drag down and
submerge in universal extermi
nation not only the defeated but
also the victors and the whole
community.
I
But if we examine with
thoughtful minds the causes of
so many dangers present and
future, we can easily see that
the decisions, the forces and the
institutions of men are inevit
ably destined to fall short
wherever the authority of God
-—which enlightens minds with
His commands and His prohi
bitions, which is the beginning
and guarantee of justice, source
of truth and foundation of laws
—either is neglected or is not
given its just place or even is
suppressed. Every house not
based on solid and sure founda
tion collapses. Every intelli
gence not enlightened by the
light of God separates itself lit
tle by little from the fullness of
truth. Discords arise, increase
and grow, if citizens, peoples
and nations, are not inspired by
fraternal charity.
Now only the Christian re
ligion teaches this full truth,
this perfect justice in this divine
charity which eliminates hat
reds, animosity and rivalries. It
alone has been entrusted by the
Divine Redeemer with the way,
the truth and the light (Cfr.
John 14, 6) and it must insure
that they be put into practice
with all its strength. There is no
doubt, then, that those who de
liberately wish to disregard the
Christian religion and the Cath
olic Church or who endeavor to
hinder them, to disregard them,
to suppress them, thereby weak
en the very bases of society or
substitute for it others which
absolutely cannot support the
edifice of human dignity, liber
ty and well-being.
It is therefore necessary to
return to the precepts of Chris
tianity if one wishes to form a
solid, just and equitable society.
It is harmful and imprudent to
aome into conflict with the
Christian religion, whose eter
nal duration is guaranteed by
God and proven by history. One
should reflect that a state with
out religion cannot have moral
rectitude or order. The forma
tion of minds to justice, charity
and obedience to just laws de
pends on it; it condemns and
outlaws vice; it stimulates cit
izens to virtue, indeed controll
ing and regulating their public
and private conduct; it teaches
that the best distribution of
riches or wealth may not be ob
tained with violence and revo
lution, but with just regulations,
and in the same way that the
proletariat, which has not yet
the necessary means and oppor
tunities of life, can be lifted up
to a better condition with the
happy solution of social strifes.
In this way it brings a valuable
contribution to good order and
to justice, though it was not ex
clusively instituted to create an
increase in the ease of life.
Therefore thinking over these
things with that outlook of
mind which places Us above hu
man differences and which
makes Us paternally love the
peoples of all races, We bear
two things in mind which cre
ate anxieties and worries for
us. We see in fact on the one
hand that in not a few coun
tries Christian precepts in the
Catholic religion are not given
consideration.
Crowds of citizens, particular
ly those of the less educated
people, are easily attracted by
widely publicized errors, often
vested with the appearance of
truth. The flattery and incen
tives of vice which disturb
minds with fatal influences
through publications of all
kinds, through cinema and tele
vision entertainments corrupt
especially incautious youth.
Many write and spread their
works not to serve truth and
virtue or to give readers a true
diversion but to excite turbid
passions for the purpose of
gain or to offend and soil with
lies, calumnies and abuses all
that is sacred, noble and beau
tiful.
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Very often — it is sad to state
—truth is distorted and public
display is made of false and
shameful things. It is necessary
therefore to see how much dam
age is brought upon society it
self and how much harm is done
to the Church.
On the other hand, We see
with supreme pain to Our fa
therly heart, that the Catholic
Church, whether of Latin or
Oriental Rite, is in many coun
tries oppressed by serious vex
ations.
The faithful and clergy are, if
not in words, certainly in deed,
brought face to face with this
dilemma: either abstain from
professing and publicly spread
ing their Faith or suffer the con
sequences, even grave conse
quences.
Many bishops already have
been expelled from See cities
or prevented from freely exer
cising their ministry, or im
prisoned or exiled.
In short, one fearfully re
calls “I will strike the shepherd
and scatter the flock.” (Matt.
26. 31; Cfr. Zach. 13, 7).
Furthermore, the newspapers,
the magazines, Catholic pub
lications are almost completely
silenced, as if truth were the
exclusive dominion and decision
of him who commands, and as
if divine and human sciences
and the liberal arts had not the
right to be free so as to be able
to blossom to the advantage of
the public welfare.
The schools once opened by
Catholics are forbidden and
abolished. Others have been
created in their place which ei
ther do not teach notions of
God and religion at all, or which
proclaim and spread maxims of
atheism, as often happens.
Missionaries, who having
abandoned their homes and
their sweet native lands and
who have undergone serious and
numerous discomforts to give to
others the light and strength of
the Gospel, have been expelled
from so many places as harm
ful and dangerous individuals.
Thus the remaining clergy,
numerically out of proportion to
the territorial extent facing
them and often hated and per
secuted, can no longer provide
for the demands of the faithful.
We see with sorrow that
sometimes the rights of the
Church are trampled on, rights
which include, in the mandate
of the Holy See, the right to
choose and consecrate bishops
destined to govern legitimately
the Christian flock — and this
causes the greatest harm to the
faithful — as if the Catholic
Church were an internal matter
of but one nation alone, depend
ent on the civil authority, and
not a divine institution destined
to embrace all peoples.
Despite these serious and
painful anxieties there is how
ever something which provides
great comfort to Our paternal
heart. We know in fact that the
greater part of the faithful of
the Latin and the Oriental Rites
remain attached with all their
strength to the inherited Faith,
though they are deprived of
that spiritual help which their
pastors could administer to
them, were they not prevented.
They continue therefore with
courage and place their hope in
Him who knows the weeping
and sufferings of those “who
suffer persecution for justice’s
sake” (Matt. 5, 10); He “does
not delay in His promises” (II
Pet. 3, 9), but will finally con
sole His sons with the just re
ward.
We regard therefore with pat
ernal affection in particular
those venerable brothers and
Our beloved sons who are press
ed in every manner, even under-
handedly and insidiously, to
loose the firm, solid and con
stant union with the Church
and the most strict loyalty with
that Apostolic See without
which such unity cannot have a
sure foundation.
No one in fact is unaware that
in some places this unity is
plotted against and attacked
with deceiving opinions and
all the arts.
But let all remember that the
Mystical Body of Jesus Christ,
the Church, must be closely
joined and knit together
through every joint of the sys
tem according to the function,
in due measure, of each single
part (Eph. 4, 16) until We all at
tain to the unity of the faith and
of the deep knowledge of the
Son of God, to perfect manhood,
to the mature measure of the
fullness of Christ (Eph. 4. 13)
of which the Roman Pontiff as
successor of Peter is by divine
disposition established vicar on
earth.
Let them reflect and remem
ber these very wise words of St.
Cyprian, bishop and martyr:
“The Lord spoke thus to Pet
er:, I say to you that thou are
Peter and upon this rock I will
build my church . . . (Matt. 16,
18). On him alone He erects the
Church . . . We must firmly
hold and defend this unity, par
ticularly we bishops who gov
ern in the Church . . . also the
Church is one and it extends
widely over a great multitude
with the unending increase of
its fruitfulness; in the same way
as rays of the sun are many,
but the light is only one; and
many are the branches of the
tree but the trunk is only one,
which goes deep into the ground
with strong roots; and when
one spring of water produces
several rivulets, though it would
seem that their number divides
with the abundance of the over
flowing water, there is however
only one source.
“You can pluck a ray of the
sun but the unity of the light is
not divided. You can tear a
branch from a tree but it can
no longer bear fruit. You can
cut off a stream from its source
and it will dry up.
“Thus also the Church, inun
dated by the light of God, casts
its rays throughout the whole
world, but there is only one
light, that which spreads every
where, and the unity of the or
ganism is not divided. It ex
tends its branches over the
whole world with luxurious
richness, it pours out abundant
ly flowing streams everywhere,
but the trunk is one and the
spring is one . . .
“And he who has not the
Church as a mother, cannot
have God as a father . . . Who
does not preserve this unity,
does not preserve the law of
God, does not preserve the faith
of the Father and of the Son,
and has not life and salvation.”
(Cyprian, De Unitate Ecclesiae,
44).
These words of the saintly
martyred Bishop will be of com
fort, of exhortation and of de
fense, especially for those who,
not being able to be in contact
with the Holy See, or having it
only with difficulty, find them
selves in danger and have to
overcome various obstacles and
deceits.
However they must trust in
the help of God and not neg
lect to invoke Him with fervent
prayer. They must remember
that all the persecutors of the
Church •— as history teaches —
have passed as a shadow, where
as the sun of divine trust never
sets, because “the word of the
Lord endures forever” (1 Pet,
1, 25).
The society founded by Christ
can be attacked but not defeated
because it derives its strength
not from men, but from God.
Indeed there is no doubt that
it must be martyred throughout
the centuries by persecutions,
contradictions, slanders, as hap
pened to its Divine Founder, ac
cording to prophecy: “If they
have persecuted me, they will
persecute you also” (John 5,
20).
But it is equally certain that
at the end, the Church, like
Christ Our Redeemer, who tri
umphed, will have a peaceful
victory over all enemies.
Be confident, therefore; be
strong and constant. We exhort
you again with words of St. Ig
natius, though we are certain
that you need no exhortations:
“Be you pleasing to Him for
whom you fight . . . May none
among you become deserters.
May your Baptism be as an arm
ament, your faith as a helmet,
charity as a lance, patience as a
covering armor. May your
works be your treasures, so
that you may deserve due mer
cy.” (St. Ignatius to St. Poly
carp).
Furthermore the most beau
tiful words of Bishop St. Am
brose give you a sure hope and
unshakable fortitude: “Grasp
the helm of Faith so that the
stormy tempest of this world
will not disturb you. It is very
true that the sea is vast and im
mense, but fear not; for He hath
founded it upon the seas and
hath prepared it upon the riv
ers. (Psalms 23, 2). Therefore it
is not without reason that the
Church of the Lord remains un
moved in the midst of so many
waves because it is founded on
the apostolic rock and perse
veres on its foundations, un
moved by the furies of the sea
(cfr. Matt. 16, 18). It is battered
by the waves, but it is not shak
en. The world may break re
soundingly about it, it never
theless has a safe port to wel
come weary seamen.” (St. Am
brose, 2nd epistle).
II
As once in apostolic times,
when Christians somewhere suf
fered special persecution, all the
others, united by the bond of
charity, raised their prayers and
supplications to God, Father of
Mercies, with united fraternal
accord, so that He might give
them strength and bring about
as soon as possible better times
for the Church. In the same
way today, venerable brothers,
We hope that the help and di
vine comforts implored by your
brothers may not be wanted to
all those who in the regions of
Europe and eastern Asia have
been tried for so long by an ad
verse and painful state of af
fairs.
And since We trust so much
in the patronal intercession of
the Virgin Mary, We express
the ardent wish that in every
part of the earth Catholics dur
ing the novena which usually
precedes the feast of the As
sumption of the august Mother
of God into heaven, should raise
up public prayers, particularly
(Continued on Page 3)
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