Bulletin (Monroe, Ga.) 1958-1962, August 09, 1958, Image 13
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THE BULLETIN, August 9, 1958—PAGE 5-B
(Photograph by Derickson Studio)
THE PRIME RESPONSIBILITY FOR THE CATHOLIC HOSPITAL IS IN MEDICAL CARE.
A Doctor
The prime responsibility of a
Catholic hospital, today, is
service in medical care to indi
viduals of the community, irre-
gardless of creed. Simultaneous
ly, those who administer such
care realize that only the high
est of professional standards
will meet their goal. Secondari
ly, and to effect a quality of ex
cellent care to the ill, it must of
necessity be responsible for the
medical education and guidance
of its younger members, whe
ther they be doctors, nurses or
ancillary personnel so necessary
to adequate operation of any
hospital.
Where education is important
in other phases of Catholic ac
tivities, so it is here, in the hos
pital that every effort is made to
educate young women in the
nursing profession, further the
ability of the house men who
make up its intern and resident
staff, and also benefit its regu
lar medical staff by educational
programs developed within this
group itself or by the participa
tion of outside authorities at
meetings within the hospital.
Here, too, the well-trained
young physician is welcomed
and encouraged to practice, and
develop in his practice, along
with his contemporaries and el
ders. For everyone realizes that
all too soon he will be the more
senior physician, responsible
for and entrusted with the per
petuation of the educational
system. His ability must be ex
cellent, because standards are
high and strict. Youth is no dis
advantage — for Catholic pre
cepts promote the proper growth
and development of the young.
At first glance, one might
tend to criticize this zeal, to say
nothing of the expense involved
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in conducting such educational
facilities. To the responsible
medical educator it bears only
one import: herein lies continu
ing progress in the ability to
care for and heal the individual
ill patient. Every bit of educa
tion, no matter at which level
directed, has a definite reflec
tion in improvement of patient
care, and therefore justifies its
purpose.
Because the hospital has as its
own prime responsibilty the
care of the sick of the commun
ity, its patient census is non
sectarian. Also, because it avails
itself of a particularly effective
medical staff, its professional
personnel is selected without re
gard to religious denomination.
This is only part of an example
on an all out effort for the com
mon good. Less than a century
ago in Atlanta, Father O’Reilly
approached General Sherman’s
senior officers and insisted that
prominent churches, not just the
Catholic church, be spared in
the razing by fire that was soon
to occur.
In accomplishing this, he had
not the selfish aim of looking
out for his own, but the realiza
tion of the immense importance
all of these churches would have
in revitalizing the welfare of
the community after the war.
Here in the Catholic hospital,
more materially than anywhere
else, does the Church have dem
onstrable evidence of its pre
cepts and teaching brought to
all. Visually, and by example,
religion and faith exhibit their
proportionate share of value to
both Catholic and non-Cathotic
alike in their daily life in the
hospital atmosphere. Certain
satisfactions must • be apparent
to patients. The Catholic patient
readily realizes that about him
and immediately available is
every facility for his spiritual
well-being. The non-Catholic,
too, can see that where so many
are cognizant of religious as
pects in daily living activities
that the hospital or its individu
als are more keenly aware of
his requirements and will seek
out and obtain for him, just as
quickly, the spiritual guidance
he may require.
Where else but in this Cath
olic hospital, may the laity see
more concretely these evidences
of religious and moral disci
plines demonstrated. Love of
duty and loyalty to high placed
aims makes any effort more ef
fective. Where else is this bet
ter exemplified than in the un
tiring labor of the sisters who
administer and operate the hos
pital.
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Foundress Of Medical Mission
Sisters Says Missions Need
More Religious As Doctors
By Rhea Felknor
(N.C.W.C. News Service)
ST. LOUIS — Despite the fact
that her Medical Missionary Sis
ters have quadrupled in size
during the past decade, Mother
Anna Dengel is convinced the
world’s missionary areas still
need more Religious as doctors
and nurses.
The sprightly 60-year old Mo
ther General of the community,
who perhaps more than any
person was responsible for. a
Vatican ruling 22 years ago, al
lowing nuns to become doctors
of medicine, was here to in
spect her order’s St. Louis house
of studies.
On her way to Rome to re
port on the growth of her order,
she admitted that the 500 pro
fessed Medical Missionaries to
day represented a significant
growth over the 96 in 1945, and
the four in 1925, when the com
munity -was founded.
But the need for Religious
doctors is greater than the com
munity’s growth, she said. And
the doctors have to be first-
rate.
“There’s no room for 17th
century medicine, even in far-
off mission outposts,” she said.
“There is practically no place
in the world so remote today
that its people do not recognize
good hospital care.
“Protestants are there al
ready, with professional people.
Other hospitals are constantly
increasing their professional
standards. We can’t lag behind.”
“The need of a community of
medical missionaries even the
blind can see,” she added. “It
is no secret any more that half
of the world is born, lives and
dies without its due share of
spiritual and physical aid avail
able to the other half.”
Why Religious doctors? Be
cause, as doctors and nurses,
and other hospital personnel,
they are welcomed in places
they would never be welcomed
merely as missionaries, Mother
Dengel said.
And why must the doctors be
Religious? Mother Dengel found
the answer to that question the
hard way, as a lay doctor in
India for four year during the
early 1920’s.
“Stability is important,” she
says. “The fact that we don’t
come into an area, and then
leave, makes an impression.
And the fact that as Religious
we dedicate our lives beyond
our own spiritual good to the
good of others undoubtedly has
an impact.”
The Austrian-born doctor saw
Protestant missions making
great headway in India in the
’20s when they were staffed by
well-trained missionary doctors
and nurses. At that time, Catho
lic dispensaries such as the one
Dr. Dengel was attached to were
so few as to be almost non
existent.
After four years, Mother Den
gel left for the U. S. to organize
the first group of nuns in the
world who would be devoted to
medical missionary work. “Even
now, after 30 years, all people
do not understand what we are
trying to do,” she remarked.
What they are trying to do is
to spread Christianity through
the apostolate of medicine. The
Sisters depend almost entirely
on the good example of their
members for their Christian in
fluence, their founder pointed
out. Proselytizing just isn’t
done.
Mother Dengel encountered a
major stumbling block at the
very start of her career as a
Religious. Canon law forbade
women Religious with public
vows to practice medicine. In
1936 partly through Mother
Dengel’s efforts, the Sacred Con
gregation for the Propagation of
the Faith issued a decree giving
them the right.
His Holiness Pope Pius XI
said at that tlmie: “The Sacred
Congregation for the Propoga-
tion of the Faith would like to
see new religious institutes for
women founded, who will dedi
cate themselves principally to
health work in the missions . . .
The Sisters shoqld obtain cer
tificates as doctors and nurses
. . . They must see a noble ex
pression of Christian charity in
this delicate service, a charita
ble work destined to ease bodily
misery and to open the way for
the graces of Redemption.”
Mother Dengel’s community
now has 26 centers, in India, Af
rica, South America, Europe,
England and the United States.
Among the 500 professed are 30
M.D.’s — a surprising number
considering that it has been only
in the last 22 years that nuns
could practice medicine — and
170 registered nurses.
The Sisters’ training is one of
the longest in religious life.
Three solid years for spiritual
formation are required at the
outset of the training period,
without other schooling or class-
work requirements. Specialized
training _ follows, which, in the
case of M.D. Sisters, means a
total training period of 12 years
beyond high school.
New Provincial
Father Patrick O'Donoghue,
S.M.A. (above), has been elect
ed provincial of the American
Province of the Society of Afri
can Missions. Born in Ireland,
he served in Nigeria for ten
years. He has been attached to
the American Province since
1941. INC Photos)
Suggestions Made To Congress
Group To Improve Efficiency
Of Public Housing Program
WASHINGTON, (NC) — A
Catholic charities leader pro
posed to Congress some changes
in the public housing program
calculated to make it operate
more efficiently.
“The fact is that low-rent pub
lic housing today is no longer
serving its original purpose in
the American community,” he
said. He added that “we should
be ready to admit in the hearing
of all the public that there was
something wrong about our bas
ic concept of providing tem
porary shelter for low-income
groups.”
Msgr. John O’Grady, secre
tary of the National Conference
of Catholic Charities, testifying
before a subcommittee of the
House of Representatives Co.m-
mitte on Banking and Currency,
urged specifically:
. . . that the fullest use be
made of the tenants in the ad
ministration of housing projects.
. . . that a specific program
for training housing managers
be set up.
. . . that a training program
for community leaders be set
up.
. . . that sufficient funds be
set aside in the budgets of local
Housing Authorities to carry
out the basic objectives in the
training of community leaders,
in giving tenants an equity in the
projects that will enable them
to purchase the units in a period
of 40 years, with opportunity for
accelerating payments.
. . . that tenants be given in
centives to build up individual
or a cooperative ownership pro
gram.
. . . that in all new projects,
units as far as possible lend
themselves to purchase on an
individual ownership basis.
Msgr. O’Grady said that, un
der the Bankhead-Jones Act,
funds are lent to farm families
to enable them to purchase their
homes and land over a period
oi 40 years, and “I do not see
wny we should not give the oc
cupants of public housing a
chance of building up an equity
from the very beginning.”
The witness said there was
no reason why an occupant
could not use his payments to
builq up an equity in the apart
ment he occupies, and “there is
no reason wny he can’t use his
equity as a means ot purchasing
a home in another part of the
ciiy.”
Charging that “one of the fac
tors tnat has brought public
housing to its present low estate
is the lack oi proper manage
ment,” Msgr. o'Grady said
■ many famines with good stand-
arus live in fear oi the other
families,” in some projects, and
that “law enforcement has been
reduced to a minimum in many
oi the projects.”
In this connection, he charged
that "no ellort has been made to
build up proper leadership with
in the projects.” He asked “why
can’t Lie same things be done
there that are done through
seii-help organizations in other
parts of the city?”
“We have in the projects a
greater concentration of prob
lems than we would find in oth
er sections,” Msgr. O’Grady con
tinued. “The whole policy of re
moving families from the pro
jects after their income has in
creased and their standard of
living improved, tends to make
for a greater concentration of
problem families. If the families
were permitted to remain for a
longer period and given a
chance of building up an equi
ty, and if we had good manage
ment and the type of skills nec
essary for proper community
leadership, we should be able to
(Continued on Page 8-B)
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