Bulletin (Monroe, Ga.) 1958-1962, March 21, 1959, Image 5
View From
(Continued from Page 4)
how you reckon it. There is no
universal cosmic seventh day;
the selection is an arbitrary one
on the part of man.
Not even the Church could
change the law of God that we
set aside a special day to wor
ship our Creator. But the Apos
tles, to whom the Lord gave the
power to “bind” and to “loose,”
certainly had the power to de
cide which day of the week
should be observed as the Sab
bath. So they did decide on
Sunday, instead of Saturday.
The first day of the week (by
our reckoning) was chosen as
the holy day mainly to com
memorate the Resurrection of
our Savior. It was on Sunday
that this event which is the
corner-stone of our faith oc
curred. For this and other rea
sons, the Church found this day
of the week most suitable for
the Sabbath.
So let’s leave things the way
they are. We can do a lot better
with Sunday by settling down
and starting to really worship
and rest and not buy-and-sell on
this holy day. But changing to
Saturday would not help this.
And a change would disrupt
our whole routine. We would
have to call our Sunday Suit, for
instance, our Saturday Suit.
And the Saturday-night bath
would become the Sunday-night
bath. It staggers the imagina
tion to think of all the changes
we would have to make. Let the
Chamber of Commerce do what
it wants about all those other
days; but let Sunday, the Lord’s
Day, be here to stay.
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Question
Box
(Continued from Page 4)
the faithful.”
Q. In the Litany of our Bless
ed Lady, why is Mary invoked
as the "Tower of David"?
A. The Tower of David was
the principal and most impreg
nable structure guarding the
fortressed wall around Jerusa
lem. Erected by King David fol
lowing his victory over the
Jebusites, it soon became a sym
bol of invincibility among the
Jews of the kingdom. Time
gradually effected what invad
ing armies could not, and the
Tower remained in ruins until
King Herod restored it. His re
construction resulted in three
separate towers, the highest of
which was known as the Tower
of David. So thick and massive
was it, that it failed to crumble
even before the armies of Titus,
during the destruction of Jeru
salem in 70 A.D.
Mystically, our Blessed Lady
is invoked as the Tower of Dav
id because she affords her chil
dren invincible protection
against the most terrible on
slaughts of hell. The idea for
the symbolism is contained in
the Song of Songs (IV: 4),
wherein the spouse, Considered
a figure of our Lady, is describ
ed in terms of “David’s embat
tled Tower . . .”
Some men never know when
they are well off because they
never are.
Simply
Wonderful
Sportswear
281 E. Paces Ferry Rd,
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333 Sycamore St.
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Mpther Mary Maurice
Requiem Offered For
Superior Of Sisters
Of Mercy Of The Union
Jottings
(Continued from Page 4)
really a weak thing but a strong
thing. It is truth. It is to see
yourself as you are and that is
quite humiliating when we take
the rosy-colored mirror away. It
isn’t a pretty sight to see our
selves as we are and I can un
derstand now what Merton
meant about wondering if .he
had learned enough to pray for
humility. It is a good thing to
be humiliated in front of others
or by a sudden realization of
your own weakness. My humil
ity thoughts were given even a
greater impetus last week with
the presentation of a homily on
humility given me by one who
knows I need it. I reprint it
here: “Humility is perpetual
quietness of heart. It is to have
no trouble. It is never to be
fretted or vexed or irritated or
sore or disappointed. It is to ex
pect nothing, to wonder at no
thing done to me. It is to be at
rest when I am blamed or de
spised or no one praises me. It
is to have a blessed home in
thyself where I can go and shut
the door and be at peace as in a
deep sea of calmness when all
around and about it is troubled.
Theology
For The
Layman
(Continued from Page 4)
tially a social being. We should
not come into existence unless
other humans produced us, or
stay in existence unless they
maintained us in it. This de
pendence on others we do not
outgrow. We have' all sorts of
needs which we cannot supply
for ourselves; and all sorts of
powers — to love, for example,
to teach, to procreate — which
can never be used save in rela
tion to others. Without his fel
low-man, no one would ever
reach maturity; he would be a
rough sketch for a man, no
more.
The second is the truth we
have already seen as applying
to all beings whatever. Man is
made by God of nothing', is held
in existence from moment to
moment simply by God’s will to
hold him there. God’s will is. the
reason for man’s existence; so
God’s will must be the law of
his existence. To disobey the
WASHINGTON, (NC) —Pon
tifical Requiem Mass was of
fered here for the only woman
ever to have her name in the
official directory of the Holy
See.
law is.sin; to think we can gain
by disobeying it is insanity.
That there are laws in the
universe, no one doubts: the law
of gravity is one obvious exam
ple: the laws of dietetics are
another. By learning these laws
and living according to them
we gain freedom. Pause upon
this, if the thought is new to
you. Freedom is always bound
up with obedience to the law
of God; there is no such thing
for man as freedom from these
laws, there is only freedom
within them. Each new law
learnt by us increases our free
dom. We learn the laws of grav
ity, air-currents, movement of
bodies: and at last we can fly in
the upper air. We learn what
elements are necessary in our
diet, and certain diseases vanish.
That there are laws applying
to man’s soul, moral laws, is
just as true. The same God who
made the law of gravity, made
the laws of justice and purity.
Physical laws do not affect only
those who accept them—the
born baby can die for want of
the right vitamins or be killed
by falling from a height. It is
the same with the laws of mor
ality. Because both sorts are
laws, we cannot break them.
How could we break the law of
gravity? We could jump off a
cliff, but by doing that we
should not break the law of
gravity, we should illustrate it.
We cannot break laws, but, if
we ignore them, they can break
us. In this the laws of morality
are the same as physical laws. If
we disobey them, even in ignor
ance, our nature is always dam
aged, for they are the laws of
reality. If we disobey them,
knowing t h a t God has com
manded us to obey them, then
there is sin, the worst damage
of all.
The Mass, in St. Matthew’s
cathedral, was offered by Arch
bishop Patrick A. O’Boyle of
Washington for Mother Mary
Maurice Tobin, Superior Gen
eral of the Sisters of Mercy of
the Union.
Mother Mary Maurice died
(March 4) in Mercy Hospital,
Baltimore, after a five-month
illness. Requiem Mass was of
fered for her in the hospital
chapel by Archbishop Francis P.
Keough of Baltimroe.
Mother Mary Maurice was
president of the U. S. Con
ference of Major Superiors of
Women’s Institutes. It was in
this capacity that her name
appeared in the 1959 Annuario
Pontificio, official Vatican year
book, in a new section on feder
ations promoting closer co
operation among religious orders
and congregations.
It was the first time that a
woman’s name had been in
cluded among the 40,000 names
normally listed in the Annuario.
Mother Mary Maurice had re
sided at the general mother-
house of the Sisters of Mercy
of the Union in nearby Beth-
esda, Md., since 1.941, when she
was elected secretary general
of the community. In 1952 she
became a counciler general and
in 1954 was elected Superior
General.
During her term as Superior
General she directed planning
for a new generalate and house
of studies in Bethesda. The Sis
ters of Mercy of the Union have
more than 6,500 nuns working
in schools, hospitals and other
institutions in this country and
other parts of the western hemis
phere.
Mother Mary Maurice became
head of the eastern region of the
Conference of Major Religious
Superiors of Women’s Institutes
in 1957. In 1958 she was elected
president of the national federa
tion.
She was a native of Grand
Rapids, Mich. After entering the
Sisters of Mercy there, she
studied at St. Francis College,
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(KENTUCKY)
THE BULLETIN, March 21, 1959—PAGE 5
Albuquerque, N. M., and Notre
Dame University. She taught in
schools in Michigan and New
Mexico before being elected to
executive positions in the com
munity.
Mother Mary Maurice is sur
vived by two brothers and a
sister. Her body was returned to
Grand Rapids for burial there.
The man who is puffed up
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fellow.
Brunswick Services
For Mrs. Clubb
BRUNSWICK—Funeral serv
ices for Mrs. Katherine E. Owens
Clubb were held February 26th
at St. Francis Xavier Church,
Rev. Joseph Kane, S.M., offici
ating.
Survivors are five brothers,
Frank Owens, Fred, Owens, Leo
Owens, Vincent Owens and
George Owens, all of Brunswick,
and several nieces and nephews.
Easter Greetings
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