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DALAI LAMA LAYS BLAME FOR TIBETAN RETOLT TO ANTI-RELIGIOUS ACTS TEZPUR, India, (NC) — The Dalai Lama, Tibetan spiritual and temporal leader regarded by his Buddhist followers as the reincarnation of a. diety, blames Red. China’s “interference” with religious freedom for the Tibet an-rebellion, , In a statement he issued in his own name here in 'sanctu ary, the Dalia Lama said. Chi nese interference led to a,; strug gle which took on. “serious pro portions’ ’in 1956. He added: : “In. the consequential strug gle, the Chinese armed forces destroyed a large number of monasteries. “Many lamas were killed and a large number of monks and officials were taken and em ployed on the construction of roads in China, and as the in terference in the exercise of re ligious freedom increased, the relation of Tibetans with China became openly strained from the early part of February, 1959.” Categorically denying the Chinese communist statement that he had been “kidnapped”’ by “rebel bandits,” the Dalia Lama said he came to India i'rorn Tibet of his “own free will and not under duress.” Albert V. McDermott Services In Savannah SAVANNAH, Ga.—F u n e r a 1 services for Albert Vincent Mc Dermott were held May 6th at the Blessed Sacrament Church. GEORGIA’S LARGEST MUTUAL SAVINGS AND HOME FINANCING INSTITUTION TRANCE C Liftle-Known fy M. J. MURRAY 8 U T THU p I f* for Catholic* «*• G*r?tfhL «»», NC.W.G i*rrtee Ohis is the. /!LB believed- io have been urorn. by ST THOMAS A. BECKETT, the famous English Martyr. -/! rive Foot wooden wand. PLACED OUTSIDE CERTAIN Confessionals in Pome's four MAJOR BASILICAS, INDICATES 7NAT ALMOST EVERY SIN CAN BE "jwym ABSOLVED THERE. THE WHITE BLACK. BENEDICTINES OF PRinknash, Gloucestershire, eng: Are a concert community from we Anglican faith, on joining the church Pius X permitted them to CONTINUE WEARING THEIR ORI6INAI WHITE HABIT. V isEM -I CoXyT'" AN OLD NAVAL. CUSTOM ,WAS ORIGINALLY A TOKEN PAID NOT TO "THE" QOARTE 13.DECK ITSELF BUT TO THE CRUCIFI* WHICH ALWAYS -HUNG "THERE .|C JAckson 3-8421 ! LJ Theology for The Layman (Continued from Page 4 ) our natural habits, we see that there is a real change in our selves after we acquire them, something in our very natures leading us to act in certain ways —to drink cocktails, for in stance, or answer back sarcasti cally. We say that a given habit grows on us. Really it grows in us, becomes second nature. The theologians apply the word to any modification, whether in body or soul, which disposes us either to do things we did not do before or do more easily or competently things we did. The skill of a pianist is a habit. It is in this sense that the Theological Virtues are habits. They are really in our souls, and they enable us to do things which without them would be Vinson And Co., Inc. SUPPLIERS OF VENDING MACHINES FOR YOUR SCHOOL Paper Needs, Notebook and Typing Paper 119 Marietta Ave., N. E. TR. 4-8537 Atlanta, Ga. impossible for us. They differ from natural habits in the way we acquire them. A natural habit is acquired gradually, as we repeat some particular ac tion over and over again: Super natural habits are given to us in an instant by God. They differ again in the way they are lost. To be rid of a natural habit— drinking cocktails again—w e must make a long series of ef forts, supernatural habits are lost by one mortal sin against them. But while we have them, habits they are, in the meaning just given. The drama of the Christian life is that, acquired the super natural habits, we do not lose the natural habit. Our soul has the supernatural power to act towards God, but it has a na tural habit of acting for self, ignoring God. It has the super natural ability to make the un seen its goal, but a natural habit of being overwhelmed by the attractions of the visible. By steadily acting upon such na tural habits as run counter to the supernatural we may, with our own efforts and God’s grace, bring our nature and its habits wholly into harmony with su pernature and the habits that belong to it. For all of us it is a lifelong struggle. And its scene is the will. The will is that in us which decides, and it decides accord ing to what it loves. In obedi ence to God, our will is the point of contact through which the supernatural Life flows to us. A mortal sin—a serious and deliberate choice of our own will as against God’s—breaks the contact, we lose the virtue of Charity, supernaturally we are dead. We may still have the habits of Faith and Hope, which can be lost only by sins directly against them. But they are no longer life-giving, only Charity makes the soul and its habits come alive. That is why “the greatest of these is Charity.” (Now re-read I Corinthians, Chapter 13.) YOUR OLD HOME WILL MAKE THE DOWN PAYMENT ON A LONGVIEW HOME ‘17,950 to *19,975 WE PAY F, H.A. (losing Cost ALL BRICK • 3 BEDROOMS . 2 TILE BATHS BEAUTIFULLY LANDSCAPED WOODED LOTS SWIMMING POOL EXCLUSIVE MEMBERSHIP TO LONGVIEW HOME OWNERS SPACIOUS SUN DECK CONSTRUCTION STARTS NOW! SIZE 100’x35’ WADING POOLS FOR THE TOTS SWIM IN JUNE AT LONGVIEW? W11L TgjAJi-MQVI IN TODAY OUT PEACHTREE RD. TO L0RGVIEW ENTRANCE PYLONS LESS THAN 20 MINUTES FROM DOWNTOWN ATLANTA OPEN EVERYDAY 10 A.M. TO i P.M. Box (Continued from Page 4) prayer: genuflections, bows, and similar acts expressive of ado ration. In the eyes of the Church, then, the body is something holy. Hence it is deemed un fitting, even repugnant, delib erately and without most seri ous cause, to reduce it violently by fire. Rather, like the pierced Body of Christ Our Saviour, it must be laid, with all reverence in a tomb or the grave. The act of burial, for that matter, is itself productive of considerable merit, because it is described by the Church as one of the corporal works of mer cy. Tobias, in the Old Testa ment, was especially blessed by God for his devotion to this work. The second reason why Cath olics are forbidden to cooperate in the practice of cremation, is that from pagan times down to the very present, cremation has been generally adopted by in dividuals and groups as sym bolic of their denial of the res urrection of the dead and life everlasting. Thus, in primitive Christian times, the Greeks and Romans who cremated their dead were those who rejected an after-life analogous to this one. Roman persecutors, moreover, ordered the tortured bodies of Christians cast into flames, precisely to manifest their scorn for Catho lic doctrines on the after-life. In turn, the early faithful habit ually risked their lives to rescue and bury the remains of mar tyrs, precisely to manifest their own tenacity as to the same doctrine. In our era, cremation is still associated with godless, materi alistic beliefs. In the nineteenth century it became the trade mark of pseudo-scientific socie ties and also of Freemasons. Today it is taken in general as a sign of personal credence in the fallacy that corporal death terminates man’s existence. Ecclesiastical legislation on the matter of cremation is se vere. Thus, Church burial must be denied to anyone who before death orders his body to be cremated, even though the in structions were not carried out —unless, of course, he repented before he died. If a Catholic has in any way ordered that his body be cre mated, it is illicit to obey such instx-uctions, and if provision appears in a contract or last will or in any document what ever, it is to be disregarded. Services For Mrs. McGrath SAVANNAH, Ga. — Funeral services for Mrs. Emma Dudley McGrath were held May 11th at the Most Blessed Sacrament Church, Rt. Rev. Msgr. Thomas A. Brennan officiating. Survivors are her husband, James J. McGrath; two daugh ters, Mrs. Joseph T. Coleman, Jr. and Miss Frances McGrath, both of Savannah; one son, James J. McGrath, Jr., of At lanta; three sisters, Miss Esther Dudley, Mrs. Marion McNeill Porter, Sr. and Mrs. Evelyn Zittsauer, all of Savannah; two brothers, John W. Dudley and Thomas R. Dudley, both of Sav annah; several aunts and uncles and a number of nieces and nephews. Mrs. William C. Park Services At Augusta AUGUSTA, Ga.—F u n e r a 1 services for Mrs. Lillian P. Park were held May 7 th at St. Mary’s-on-the-Hill Church, Rev. George C. James officiating. Survivors are three daughters, Mrs. J. D. Johnston of Atlanta, Miss Ruth C. Park of St. Peters burg, Fla., and Mrs. J. R. Len nart of Jacksonville, Fla ; a son, Henry Park of Athens; two brothers, Andrew C. Partee of Atlanta and Woodie C. Partee of North Augusta, four grand children and several nieces and nephews. SERVICES FOR F. S. BACHLER ATLANTA, Ga—F u n e r a 1 services for Mr. Francis S. Bach- ler were held May 8th at the Cathedral of Christ the King, Rev. John X. J. Mulroy offi ciating. Survivors are his wife, Mrs. Edith M. McLaughlin Bachler, daughters, Mrs. C. E. Brodnax, Jr.; Mrs. John A. Campbell, Jr.; son, Mr. Dudley F. Bachler; sis ter, Mrs. R. F. McBeth, Seattle, Washington, and 10 grand children. Weakly Calendar Of Feast Days (N.C.W.C. News Service) SUNDAY, May 31 — Mary, Queen of the Universe. This feast was instituted by His Hol iness Pope Pius XII in his en cyclical letter “Ad Caeli Regi- nam” issued October 11, 1954. He directed the feast to be com memorated throughout the world each year on May 31, and that on the same day the con secration of the human race to the Immaculate Heart of Mary be renewed so “that there may arise an era of happiness that will rejoice in the triumph of religion and in Christian peace.” MONDAY, June 1 — St. Jev- entius, Martyr. He was a Ro man martyr whose relics were transferred in the 16 th century to the Benedictine abbey of Chaise-Dieu, Evreux, France. TUESDAY, June 22 — SS. Marcellinus and Peter, Martyrs. St. Marcellinus, a priest, and St. Peter, an exorcist, were promi nent among the Roman Chris tians at the beginning of the fourth century. St. Peter was first imprisoned and through his patience brought about the con version of his jailer and family. St. Marcellinus baptized them, which led to his own arrest. They were condemned to death and were executed in a forest in 304 at a place unknown to other Christians. Their bodies later were found and interred in the catacombs. Many centuries later, their remains were trans ferred to Frankfurt, Germany. WEDNESDAY, June 3 — SS. Pergentinus and Laurentinus, Martyrs. They were brothers. Although mere boys when they were dragged from their class rooms, they proclaimed their Christianity and were put to death during the persecution under Decius in 250 at Arezzo in Tuscany. THURSDAY, June 4 — St. Francis Caracciolo, Confessor. Scion of a noble family of Na ples, he was born in 1563 at Abruzzi. During his early years he was afflicted with a skin dis ease akin to leprosy and was cured when he decided to be come a priest. After ordination with John Augustine Adorno, he founded the Minor Clerks Regular, one of whose main du ties is perpetual adoration of the Holy Eucharist. He was the first General of the community and was renowned for his ad ministration and his preaching. He died in 1608 and was canon ized in 1817. FRIDAY, June 5 -— Feast of the Sacred Heart which occurs eight days after the feast of Corpus Christi and commemo rates the love and sacrifice of Christ for the redemption of mankind. Generally this date is the feast of St. Boniface, Bish op-Martyr. He was born in De vonshire in 680 and lived for some years as a Benedictine monk before embarking on a missionary career. Pope St. Gregory II consecrated him a Bishop and sent him to Ger many, where he is venerated as the Apostle of the nation. He chose Mainz as his See and brought about the conversion of thousands. With 52 companions, he was martyred in Friesland in 755. His remains are in the Ab bey of Fulda, Germany. SATURDAY, June 6 — St. Norbert, Bishop-Confessor. He was born in Lorraine in 1080 of a noble family and led an early life of dissipation at the court of Emperor Henry IV. He repent ed and established the Canons Regular, known as the Premon- stratensians. Later he became Archbishop of Magdeburg, re vived the popular devotion to the Sacred Heart of the Altar and strenuously resisted here sies impugning the doctrine of the Real Presence. He died in 1134. Patrick F. Boyle Services In Augusta AUGUSTA, Ga.—Funeral services for Patrick F. Boyle were held May 21st at St. Pat rick’s Church, Rev. Arthur Weltzer officiating. Survivors are his sister, Mrs. Margaret T. Arnold of Augusta, and a number of nieces and nephews. MARRIAGES THE BULLETIN, May 30, 1359—PAGE 5 C. E. SMITH PLUMBING CO. CONTRACTING AND REPAIRS 504 Edgewood, N. E. JA. 1-2142, JA. 1-0393 Atlanta, Ga. JAMES E. 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Fulton Plumbing Co. o— —o I FRIDAY-CONOLY | O —O INSTALLATION AND REPAIR SAVANNAH, Ga.—Miss Mary Elizebeth Conoly, daughter of Mrs. John Freeman Conoly and the late Mr. Conoly and William Philip Friday, of Stillwater, Minn., son of Mr. and Mrs. Wil liam C. Friday of Stillwater, Minn., were married May 9th at the Sacred Heart Church. Rev. John Oetgen, O. S. B., of Belmont, N. C., cousin of the bride officiating. Specialists for Thirty-five Years MU. 8-1456 80 W. PEACHTREE PL.. N. W. ATLANTA, GA.