The Maroon. (Atlanta, GA) 1996-????, November 04, 1996, Image 9
The Maroon
Page 9
Monday,-November 4,1996
Power is politically defined as
the ability to influence or control
something or someone. But what
connotations does that definition
take when you think of it in terms
of Black folks? In 1996 do we re
ally have power or is our sup
posed clout merely a souped up
silhouette hiding behind a white
screen that tries to call itself
leadership?
With all of our local and na
tional leaders,
congresspersons, the one
senator, mayors, city council-
men, etc., we still seem to in
fluence very little. DC is mole
than 80% Black and yet it still
has to appeal to the White fed
eral government for funding
and to pass legislation. The
recent Supreme court ruling
on drawing congressional dis
tricts by racial lines has Black
officeholders running and
ducking for cover. The lynch
ing law is still on the books in
some states and our right to vote
is actually reevaluated every few
decades or so. Clarence Thomas
is on the Supreme Court for life
and poor Alan Keyes can't even
get the Republican party to let
him speak at his party's debate.
Where's our power?
In reality, our ability to control
and influence is totally dependent
on the dissolving of our potential
for political control into the wa
ters of the mainstream vote, just
so that when a few of us actually
sip the juice, we'll be able to taste
a glimmer of our own flavor. Keep
it real.
Our search for power should
first and foremost rest in rallying
and organizing ourselves toward
the betterment of our own psy
ches and institutions starting with
improving the condition of our
neighborhoods and businesses. It
should rest in the hands of the
community and not in represen-
iPir
Our search for power
st and foi
-' v f
ing an
organizing ourselves to
ll!?. i
war
our own psyches . .
1 the betterment oi
:
tatives for the community. After
all, neither Malcolm, Martin,
Booker T., Garvey, nor Dubois
were elected officials, but private
citizens who asserted themselves
and stood up for what they be
lieved in. The struggle in the 21st
century will be all the more intri
cate and in need of a variety of
means and methods to slay the
Beast, many of which will go far
beyond kissing babies and taking
campaign contributions. I say all
this to say that registering to vote
and showing up to punch a few
holes in your ballot isn't enough.
Putting the black candidate of the-
year into office isn't enough ei
ther. Our political leaders do not
show up when the cops are
searching our cars at two in the
morning for crack that is not there
or the gats we never thought
about firing. Nor do we see them
when the sistas down the way
id themselves considering all
but suicide because they've
mouths to feed, three mini
mum wage jobs with no ben
efits and another kid on the
way. As young African-
Americans moving into what
should be the next millennium
(if we make it) our focus
should be transcending the ex-
! pectations of our parents and
the 60's generation.
Webster's dictionary also
defines power as "an ability or
I faculty." Imagine if you used
it to plant a seed in the Afri-
§ can psyche or an idea in the
| expanse of someone's youth.
Imagine if you used your Di
vine-given power to change the
mind of that politician you
couldn't vote out of office by more
strategic and perhaps more effec
tive means? It's almost scary isn't
it? That's exactly why they want
you to vote your power over to
someone else.