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I I PAGE 2—The Southern Cross, November 21, 1963 Text Of Bishops’ Statement On f * Of Union’ l (N.C.W.C. News Service) WASHINGTON—Following is •the full text of the statement ^entitled “Bonds of Union” is- "sued by the Bishops of the United States through the exe cutive department of the Na tional Catholic Welfare Confer ence: 0 During the period of the Sec ond Vatican Council we are joined in common effort with the bishops of the Catholic Church from every land. A greater public attention has thus been given to our wider role as 'Council Fathers, concerned with the universal good of the Church. In these days so full of historic importance, we have gratefully noted the prayers and 'the cordial expressions of good will toward the council and the Church from Americans of %very faith. It is not inappropriate, how ever, that we address ourselves "at the same time to our people in the United States, and this in regard to those national bonds Of union that we as Americans respect and cherish. Recent events in the national communi ty have severely tested these bonds. Such testing is not new. In the confidence that now, as in the past, those bonds will be strengthened under trial, the Catholic Bishops of the United States invite reflection upon them. n From the beginnings of our Tiational existence, our fore fathers sought to form a socie ty almost unique in human his tory, a society of free men un der God for the protection of the equal rights of all. The basic bond of union was the willing recognition of mutual rights and reciprocal duties. Each of the Old World peo ples who had part in the build ing of our New World common wealth brought here a strong religious piety which power fully influenced our national character and our civil tradi tions. They shared a common conviction in the Providence of T3od and came to feel that their nation was called to its special -place in the divine plan. They -considered the "laws of nature sand of nature’s God” to be both the source and the sanction of human rights and of the institu tions needed to protect them. They recognized, with Cicero, that the natural law is “eternal and unchangeable, valid for all . and all times.” I Hence in the American com- I pact which is our Declaration * of Independence our forefathers | recognized man endowed by his i Creator with inalienable rights » and correlative duties. The di- L.vine principle behind this civic , heritage is proclaimed in the ! inscription above the Speaker’s ! chair in the House of Represen- ‘ tatives, the result of a unani- j mous vote in 1962, “In God We i Trust.” 1. Our Heritage " Our government became, ac cording to these shared con cepts, the respected instru ment for guarding the basic frights of man, the rights to ‘life, liberty and the pursuit of -happiness. These clearly in cluded the rights deriving from ^parenthood, equality under the *law and in political life, free- Jdom of conscience, freedom in ^the choice of a state of life and I in developing one’s talents, the 'right to private property. Our nation has defended not I only the rights to life but also Ithe rights of those who are re sponsible, under God, for that I life. The child is recognized as jtthe offspring of its parents, not ithe creature of the state.Hence 'the universal recognition that I the parents possess the first Iright and are charged with the fundamental duty of providing for the nurturing and education of the child. This right our traditional law carefully re spects and this duty our courts enforce. The place of the family in our society is suggested by the overtones of our national holi day, Thanksgiving Day, which has made a religious family feast a social acknowledgement of God’s bounty. From colonial and pioneer days the family has been a dynamic source of union in our communities. Recogni tion of this has been a bond of national union. Another bond of union has been emphasis on equality it self. This has gone beyond mere equality before the law. It has insisted on the right of each to 'share in the common good and .invited the contribution of each ((according to his talents. Our concept of equality, still 'in painful process of realiza tion, has never been a mere legalism. It has included the moral quality of respect, even reverence, for the individual, for every individual. Every man and woman has equal rights before the law, notably rights to equal opportunity to learn, to work, to acquire property, in cluding a home, to be promoted on the basis of performance and qualification, to participate freely in community affairs— all this not merely by virtue of legal decisions but as the corollary of a shared moral code. The recognition of the right of conscience has been basic to our civil traditions. Citizens have found in this a bond of union and the favor of the law in countless cases. No personal right has been so fiercely de fended by public authority and so generously construed in court. The tradition of our na tion corresponds with the words of Pope John XXIII, “Every hu man being has the right to honor God according to the dictates of an upright conscience and, therefore, the right to worship God privately and publicly.” A further bond of union has been the general recognition of reli gious homage to God as a duty as well as a right. Most of our citizens have taken for granted the vigorous exercise of the right freely to choose one’s vocation and to develop one’s talents. Indeed, a major cause of the present soc ial unrest is the very determi nation of minorities to secure these rights. Freedom of choice of work, with the aspiration to excel, has stimulated an extra ordinary initiative. The pro ductivity of our country has resulted in great measure from this freedom to develop perso nal talents. It has often bene fited the wider human com munity through programs of American religious and philan thropic groups, especially in times of world crisis. Not less important as a bond of union has been the right of private property. Fortunately, the power to dispose of the fruits of one’s labor has been wisely controlled by the concept of the stewardship of wealth. When our Protestant fellow citi zens, if only because of their proportionately greater num bers, were so largely charged with setting the moral tone, their best representatives re vealed an enlightened Christian sense of stewardship which re dounded to the common good. Private education, voluntary welfare programs, medical re search and political idealism were encouraged. We rejoice when exemplary Catholics bring, together with new in sights into human need, their own beneficent influence on the common good. Thus a major element of our heritage has been the transla tion of the rights of man, con ferred by God, into civil rights, guaranteed by the state. The full power of the state is ex pected to protect the human person in his individual and social aspects, namely, as at once the beneficiary and the architect of the “good society.” 11. Our Problems This shared heritage, re flecting the noble aspirations and the deep sentiments of many American hearts, is not, of course, narrowly American. Its elements are linked with the human achievements and dreams of millions everywhere. Similarly the problems of men everywhere are intermingled with our own. But, as a nation, the United States faces certain problems of its own that are ours to solve. While many of thes e problems have social, political and econo mic aspects, they are, at the core, human and therefore mo ral. They are suggested in se veral disconcerting questions: —Are we coming to regard God and religion as irrelevant to everyday life? Have our rela tive richness and our passion for technological progress stif led our concern for the spiritual needs of man? Are we trying to solve problems of social jus tice by expediency, with an eye to human convenience rather than the divine will? These have become urgent questions. A national examina tion of conscience would reveal today that we are in danger of becoming a people weakened by secularism in our social philo sophy, materialism in our con cept of the good life, and ex pediency in our moral code. The increasing establishment of secularism as an official American view of life has been steady and well-marked. In our education, religious elements have gradually been eliminated by judicial interpretation. This progressive secularization cuts deeply into our schools, but this is only part of its steady growth. Marriage is considered more and more a purely civil ar rangement, not a spiritual bond between two persons under God. Business and recreation tend to be conceived as' though God’s law applied only during the time of Sunday worship. There is, it is true, a statistical growth in church-affiliation, but this is substantially offset by the dis turbing alienation of whole areas—education, work, play— from any effective tie with the Creator and Judge of men and nations. The rise of secularism warns us to reorder our individual and social life, to place it squarely in the perspective of our own deepest religious beliefs. As secularism has steadily grown in American legal philo sophy, our moral values have revealed an increased ma terialism. We are a prosper ous nation, blessed by God with bountiful resources. This wealth has been increased by able leadership and hard work. The majority of our people now enjoy the good things of life. Following impulses once spiri tual, but in danger of becoming mere traditional procedures, we sacrifice for the needy in our own land and throughout the world. But for many Americans, spiritual motivation has given way to the pursuit of material things. Security in the comforts of living is too often our major, even our controlling, concern. Our God-given resources have preserved us from the poverty that degenerates; our spiritual resources must preserve us from the wealth that decays. As an affluent nation, we are unfortunately acquiring the vices associated with irrespon sible materialists; over-indul gence, excessive gambling and the insatiable demand for ex citement. The history of the saints demonstrates that, with God’s grace, man’s spirit can survive in the midst of material wealth, and even turn it to the soul’s profit. But our problem is that, surfeited with conveniences, we may not maintain the desire to rise above them, to live as the children of God, “heirs of God and co-heirs with Christ.” (Rom. 8, 17) If we are to do so, we must renew the saving habits of grateful humility, purposeful self-sacrifice, and courage to take the risks which remain the price of truly human pro gress. Earlier American gen erations understood the mean ing, for civilization as well as personal salvation, of the sacred Scriptures which warn us: “For he who would save his life will lose it; but he who loses his life for My sake will find it.” (Matt. 16, 25) And “Unless the grain of wheat fall into the ground and die, it re mains alone. . .he who loves his life, loses it. . .” (John 12, 24- 25) These are precepts which seem unintelligible to us in a generation whose concept of the good life has been smothered by securities. Both secularism and mater ialism contribute to our third problem—the frequent use of expediency rather than princi ple in meeting our social pro blems. The confusion and ten sion surrounding the so-called “race question” are typical. The first step in meeting any racial problem is to treat all men and women as persons, without reference to patterns of difference. But forgetfulness of God (which is the defect of secularism), and preoccupation with the physical (which is the effect of materialism), prevent this first step. They cause us to lose the view of man as God sees him. Thus, we grow insensitive to His image in every man, yet that image is the ultimate ground of mutual respect. F or the secularist there can be no real appreciation of the dignity of God’s creatures. For the materialist the cry of the dis possessed is without spiritual content or appeal. Small wonder that social jus tice becomes merely apolitical matter and we remain as a na tion morally tortured by racial injustice in schools, jobs, hous ing, communal facilities, even in the most obvious area of de mocratic suffrage. Unless the Declaration of In dependence is taken to mean what it says about inalienable rights and their divine origin; unless the salute to the flag including Lincoln’s phrase “un der God,” is uttered without tongue in cheek; unless the plain intent of the Constitution is wholeheartedly endorsed—any talk of “law and order” is worse than poor public policy; it is hypocrisy. 111. Our Aspirations But even these problems of our republic can be bonds of union. They are faced by all Americans; their solution is our mutual burden. Men of good will are finding that they must work together to stem the march to ward secularism. Reaction againse materialism may, please God, result in a renewed commitment to spiritual values, turning our search for wealth into a vocation of service. Americans, regardless of their differences, readily unite in the pursuit of common goals which give direction, force and pur pose to our efforts. The aspirations of all peoples center about their altars and their firesides. The values which these embody are the very core of the common good. None theless, a people’s aspirations express themselves in national patterns. Our shared goals have been clear from the beginning. To the extent that some remain unrealized, these also are bonds of union summoning to a com mon effort all who remain faith ful to the nation’s original in spiration. Our national goals were set forth succinctly in the Preamble to the Constitution. The authors wrote that we, the people of the United States, ordained and es tablished our constitutional government, “in order to form a more perfect union, establish justice, insure domestic tran quility, provide for the common defense, promote the general welfare, and secure the bless ings of liberty to ourselves and our posterity.” A more perfect union is the never-ending objective of the good society. At this moment that aspiration is impeded by the sad controversy over civil rights and by the lingering dis position of some to assign to others a status amounting to “second class” citizenship. Sometimes this is for reason of religion, sometimes for reason of race, but always to the gre&t, hurt of the common good and the progres s of the republic., This goal—a more perfect union—can yet rally the moral energies of the nation to com plete the “unfinishedbusiness” of the Emancipation Proclama tion by full recognition of all their rights for millions of our fellow citizens of the Negro race. Twenty years ago, the Ca tholic Bishops of this nation noted in their statement of 1943: “It would be inconsistent to promote a world reconstruction in which all nations, great and small, powerful and weak, would enjoy their rights in the family of nations, unless in our own national life we recognize an equality of opportunity for all our citizens and are willing to extend to them the full benefits of our democratic institutions. “In the Providence of God,” the Bishops continued, “there are among us millions of fellow citizens of the Negro race. We owe to these fellow citizens. . . not only political equality, but also fair economic and educa tion al oppostunities, a just share in public welfare pro jects, good housing without ex ploitation, and a full chance for the social advancement of their race. “When given their rights in fact as in law, they will prize with us our national heritage, and not lend ear to agitators whose real objective is not to improve but to destroy our way of living.” The sense of mutuality so keenly felt by the Founding Fa thers must not be diminished by tensions between early com ers and later immigrants; be tween groups of different reli gious or nationality back grounds; between management and labor; between political parties and even between the partisans of contrasting politi cal philosophies within the same parties. We welcome and wish to encourage the trend, which we deem providential toward emphasis on the things which unite in mutual love and action. Strongly operative among us is the aspiration to establish justice. The courts must main tain vigilance against proce dures which offend this cardinal virtue of the decent society. But the people must be vigi lant, too, lest the courts, how ever unconsciously and with whatever lofty intent, annul the 'original determination that ours be a government of laws, not of men. Our courts must see that the law of the land is so interpreted as to be free from undue influ ence of particular schools of thought. It has best served the American tradition when the law reflects a community consensus or common understanding of what is best to achieve the com mon ends of justice. To insure domestic tranquili ty requires not merely the or der of justice but a cohesive spirit made organic by the life- giving virtues of equity and charity. In addition to sound laws and just courts, we need the vital influence of a free pul pit, and a highminded press and theatre—all capable of elevat ing public taste and disposed to do so—in a word, drawing all the agencies of a free society to clothe with the living flesh and blood of morality the otherwise stark skeletion of legal justice. When the common defense was first spelled out it meant hardly more than that which a disciplined military and vigilant police could provide. In an age of aggressive ideologies, not less perilous to the common wealth than invading armies or marauding pirates, the national defense is increasingly a mat ter of intellectual education and spiritual formation. We face a deadly menace to the truths by which we are made and kept free. To meet this dan ger, and conquer it, is a work that should be done in coopera tion among all educational, reli gious and soundly patriotic agencies. Promotion of the general wel fare has given impetus to in stitutions and programs in which Church, State and private philantropy have vied with one another in wholesome rivalry to serve the human person in every need. Differences of opin ion are expressed among us as to ways and means to meet the objectives bound up with our "general welfare,” but on the nature of it there is substantial agreement. At the moment, the general welfare calls for increased at tention to the complex problem presented by juvenile delin quency and family breakdown. A community-wide cooperative program, consistent with family rights and authentic democratic principles, must produce op portunities for the more secure absorption of the young into our organized industrial and com mercial structure. In such a program, the government should be able to take for grant ed the full cooperation of indus try and organized labor, as well as all religious, educational and youth agencies. To secure the blessings of liberty to ourselves and our posterity, we depend on educa tion more than on any other sin gle force. Hence the special solicitude for general education in our national tradition, an other bond of union among the American people. A non-partisan Report on Goals for Americans recently commented on the relationship of our educational hopes to the other aspirations of Americans, and reached some thoughtful conclusions. Writing on educa tion, the commission said: “Ul timately, education serves all of our purposes—liberty, justice and all our other aims—but the one it serves most directly is equality of opportunity. “We promise such equality, and education is the instrument by which we hope to make good the promise. . .That is why we must renew our efforts to re move the barriers to education that still exist for disadvantaged individuals—barriers of pover ty, or prejudice and of ignor ance. The fulfillment of the ‘Bonds individual must not be dependent on his color, religion, economic status or place of residence.” The Report asks for recog nition of the need, the right and the place in the national interest of all young people, by implication in all American schools. It suggests, more elo quently than can we, what must SYLVANIA — The clergy at Our Lady of the Assumption Parish in Sylvania are making use of the miracle of electro nics and the airwaves to spread the message of Jesus Christ in their four-county parish in Southeast Georgia. One has only to flick the dial of his radio in Sylvania, Waynesboro, or Millen, Georgia and, if it is the proper moment, he may hear the voice of either Father John Gar vey or his assistant, Father Frank Ellis. Father Garvey, since his ap pointment as pastor in Screven County in September, 1962, has been conducting a series over Radio Staton WSYL, entitled “Religion in Your Life.” This is a thrice-weekly, five-min ute, early morning presentation stressing Christian ideals ap plicable to every day living. Station WBRO in Waynes boro beams these same mes- be the shared aspiration of . all citizens for all students: “American education can be as good as the American people want it to be. And no better.. . (In) striving for excellence, we must never forget that Ameri can education has a clear mis sion to accomplish with every single child who walks into the sages to the people of Burke County. Father Ellis has recenlty in augurated a similar series over Station WGSR, in Millen, the county seat of Jenkins County. This program is presented each Monday, Wednesday, and Fri day just before signoff time. An additional use of the air waves finds the Glenmary Sis ters from Statesboro offering a weekly quarter-hour show entitled: “Together Towards God.” Aimed at the mothers in the Burke County area via WBRO, Sister Kathlene and Sis ter Bridget are continuing a series under the auspices of Mr. Frank Christian, a parishioner and the former manager at WBRO. This program has now spread and is being heard in Millen , Metter , Waynesboro, and Augusta. Now in its third year, this program is being of fered to stations throughout the state as a public service. school. . .Our schools must prepare all young people, what ever their talents, for the seri- our business of being free men and women.” We have observed that recent events in the national com munity have severely tested our bonds of union. It is our prayer (a prayer in which we invite all Americans to join) that inspira tion drawn from the rediscov ery of our roots, determination born of any grave threat to that union, and renewed dedication to our common goals may help us to face the present trials as a people truly one nation under God. To implement that prayer, we pledge the religious, educa tional, and moral resources at our command. We do so moti vated by the piety and patrio tism that we and our Catholic people are privileged to share with millions of our fellow citi zens. * * * 1. The American Assembly, Columbia University, 1961 (co pyright). LATEST LEGION LISTINGS CLASS A SECTION 2 CHUSINGURA NIGHTMARE SOUND OF TRUMPETS Class A Section 3 MURIEL Prayer For The Sueeess Of The Eeumenieal Council May the Divine Spirit reign to answer in a most comfort ing manner this prayer which rises daily to Him from every corner of the earth. Renew your wonders in our time, O Divine Spirit, as though with another Pentecost and grant that Thy Holy Church, by uniting in a single-hearted and mounting prayer, together with Mary the Mother of Jesus, and the Shep herding St. Peter, may intensify the reign of the Divine Sa vior, the reign of truth and justice, the reign of love and peace. Amen. LEGION OF DECENCY CLASS A,— Section 1 — Morally Unobjectionable for General Patronage REVIEWED THIS ISSUE It’s a Mad. Mad. Mad. Mad World- UA PREVIOUSLY REVIEWED Alakazam, The Great—Am. Inti. tHow The West Was Won—MGM Savage Sam—Buena Vista Ansel in a Taxi—Magna Films Incredible Mr. Limpet, The—War. Sergeant Was a Ladv- U-I Assignment Outer Space—Am. Inti Invasion Quartet—MGM Siege of the Saxons (Br.) Col. Bear, The (br.)—Embassv Jason and the Argonauts—Col. Miak.- V ..mull 1 \ Black Gold—War. King Kong vs. Godzilla—U-l Son of Flubber—Buena Vista Boy Who Caught a Crook (Was: Boy Who Lafavette—Maco Films Summer Magic—Buena Vista Found $100,000)—UA Lassie’s Great Adventure—Fox +Sword in the Stone—BV Captain Sindbad—MGM Lilies of the Field—UA Tammy and the Doctor—U-I Capture That Capsule—UA List of Adrian Messenger—I I Man From the Diner’s Club—Col. Tarzan’s Three Challenges—MGM Cattle King—MGM Teenage Millionaire—UA Crimson Blade (Br.)—Col. McLintock—UA Thief of Baghdad—MGM Dentist in the Chair. A (Br.)—Ajav Film Co t Miracle of the W’hite Stallions Buena \ ista U Frightened Girls—Col. Drums of Africa—MGM Mouse on the Moon—UA JO Years of Fun—Fox 55 Days at Peking—AA Murder at the Gallop (Br.)—MGM Ticklish Affair, A—MGM First Spaceship to Venus—Pan-World Films My Son, the Hero—UA Traitors—U-I Flight That Disappeared—UA Mysterious Island—Col. Two Daughters (Indian)- Janus Flipper—MGM Nikki, Wild Dog of the North—Buena Vista Ugly American—U-I Francis of Assisi—Fox Nutty Professor, The—Para. Valiev of the Dragons—Col. Gathering of Eagles—U-I Pied Piper of Hamelin—Prod. Unlimited Varan—The Unbelievable—Pan-World Films Gidget Goes to Rome—Col. Pirates of Tortuga—Fox \ ovage to the Bottom of the Sea -Fox Great Escape—UA PT 109—War. When the Clock Strikes—UA Hercules and the Captive Women (Ital.)— Purple Hills—Fox N «»u Ha\e to Run Fast—UA Pan-World Queen of the Pirates—Col. Young and the Brave, The MGM Honeymoon Machine—MGM Raiders of Leyte Gulf—Hemisphere Pictures . * Young SvKingerv.Xbc—Fox CLASS A — Section II — Morally Unobjectionable for REVIEWED THIS ISSUE Hide and Seek (Br.)—U-I PREVIOUSLY REVIEWED Adults and Adolescents All the Wav Home—Para. Four Davs of Naples (Ital.)—MGM Old Dark House, The—Col. Amazons of Rome (was: Virgins of Rome) Frantic (Fr.)—Times Film Corp. Paranoiac—U-I (Ital.)—UA Fury of the Pagans—Col. Play It Cool—AA Any Number Can W’in (Fr.)—MGM Fury of Smuggler’s Bay (Br.)—Embassv Pit and the Pendulum—Am Inti. Atlantis, the Lost Continent—MGM Gone Are the Days—Hammer Bros. Sanjuro (Jap.)—Toho Inti. Billy Budd—AA Good Soldier, Schweik (Ger.)—Lionex Sardonicus—Col. Birds, The—U-I Guns of Darkness—War. Scream of Fear—Col. Black Fox—Capri Films Harbor Lights—Fox Secret of Deep Harbor—UA Black Zoo—AA Haunted Palace, The—Am. Inti. Slave, The—MGM Bridge to the Sun—MGM Haunting, The (Br.)—MGM Square of Violence—MGM Burning Court, The (Fr.) Trans-Lux Hootenanny Hoot—MGM Stolen Hours—UA Call Me Bwana—UA House of the Damned—Fax Suitor, The (Fr.)—Atlantic ♦Castilian, The—War. Householder, The—Col. Terror, The—Am. Inti. Cat Burglar—UA Huns, The (Ital.)—Altura Films Thrill of It All—U-I Centurion (Ital.)—Altura Films It Happened at the World’s Fair—MGM Thunder Island—Fox Charade—U-I Just For Fun—Col. Trunk, The—Col. Come Fly With Me—MGM Kiss of the Vampire—U-I Twentv Plus Two—A A Convicts 4 (was Reprieve)—A A Courtship of Eddie’s Father—MGM * Lancelot and Guinevere—U-I Twice Told Tales—UA Lawrence of Arabia—Col. Two Nights With Cleopatra—Ultra Films Cow and I, The (Fr.)—Zenith Inti Lazarillo (Spanish)—Union Films War is Hell—AA Dav and the Hour, The—MGM Life in Danger—AA Weekend With Lulu—Col. Day of the Triffids—AA Lord of the Flies—Walter Reade-Sterling Werewolf in a Girls’ Dormitory—MGM Devil at 4 O’Clock—Col. (Ind.) Mary, Mary—War. Wheeler Dealers—MGM Donovan’s Reef—Para. Miracle Worker—UA X—The Man With the X-Rav Eves—Am. Inti I)r. Blood’s Coffin—UA Mutiny On the Bounty—MGM Yellow Canary—Fox Duel of the Titans—Para. My Name Is Ivan (Russian)—Sig Shore \ oung Doctors—UA ♦Erir", The Conqueror—Am. Inti. Naked Edge—UA Young Racers, The—Am. Inti. CLASS A — Section III — Morally Unobjectionable for Adults REVIEWED THIS ISSUE Prize, The—MGM Take Her, She’s Mine—Fox PREVIOUSLY REVIEWED Ad>-MGU Heavens Above (Br.)—Janus Pyro—Am. Inti. Angels of Darkness—Thalia Films Hellfire Club—Embassy Quare Fellow (Irish)—Astor Armored Command—AA Hustler, The—Fox Kififi in Tokyo—MGM Beach Party—Am. Inti. I Could Go On Singing—UA Rocco and His Brothers (Ital.)—Astor Big Risk, The (Fr )— UA In the French Style—Col. Running Man, The—Col. Breakfast At TiSany’s—Para. Leopard, The—Fox Season of Passion—UA Bye, Bye, Birdie—Col. Love and Larceny (Ital.)—Major Films Sparrows Can’t Sing (Br.)—Janus Caretakers—UA Love at Twenty (Fr.)—Embassy Spencer’s Mountain—War. California—Am. Inti. Love Is a Ball—UA Summer and Smoke—Para. Claudelle Inglish—War. Magnificent Sinner—Film-Mart, Inc. Susan Slade—War. Come Blow Your Horn—Para Maniac—Col. Three On a Spree—UA Come September—U-I Marriage of Figaro (Fr.)—Union Films Thunder of Drums—MGM Condemned of Altona—Fox Mind Benders, The—Am. Inti. Town Without Pity—UA Corridors of Blood—MGM Money, Money, Money (Fr.)—Times Film Toys in the Attic—UA Couch, The—War. Corp. Trial, The—Astor Crooks Anonymous (Br.)—Janus Monkey in the Winter (Fr.)—MGM Twilight of Honor—MGM Day in Court, A (Ital.)—Ultra Films Nine Hours to Rama—Fox Two Are Guilty—MGM Dime With A Halo—MGM One Plus One—Selected p ics. Two Women (Ital.)—Embassy Dr. Crippen (Br.)—War. Panic in Your Zero—Am. Inti. Y.I.P.’s, The—MGM Fatal Desire—Ultra Films Passionate Thief (Ital.)—Embassv West Side Story—UA Fun in Acapulco—Para. Pink Panther—UA Winter Light (Swed.)— Janus Great War, The—Lopert Gunfight at Comanche Creek—AA Police Nurse—Fox Wrong Arm of the Law (Br )—Continental CLASS A—Section IV—Morally Unobjectionable for Adults, with Reservations (An A-IV Classification is given to certain films which, while not morally offensive in themselves, aa a protection to the uninformed against wrong interpretations and false conclusions.) PREVIOUSLY REVIEWED require caution and some analysis and explanation Adam and Eve (Mex.)—Wm. Horne Freud—U-I Pressure Point—UA Advise and Consent—Col. Girl of the Night—Wxr. Sky Above and the Mud Below, The (Fr.) — Anatomy of a Murder—Col. Important Man (Mexican)—Lopert Embassy Case of Dr. Laurent (Fr.)—Trans-Lux Intruder—Pathe-Am. Storm Center—Col. Circle of Deception—Fox King of Kings—MGM Strangers in the City—Embaaay Cleo from S to 7 (Fr.)—Zenith L-Shaped Room, The Columbia—Davis-Royal Suddenly, Last Summer—Col. Crowning Experience—MRA La Dolce Vita (Ital.)—Astor Pictures, Inc. This Sporting Life (Br.)—Continental Devil’s Wanton (Swed.)—Embassy Lolita—Seven Arts Tom Jones (Br.)—UA •Divorce, Italian Style (Ital.)—Embassy Long Day’s Journey Into Night—Embassv Too Young to Love—Arthur-Go Pictures, Inc. Eclipse (Ital.)—Times Films Martin Luther—de Rochemont Under the Yum Yum Tree—Col. 8 1 / 2 (ltd.)—Embassy Mondo Cane—Times Films Never Take Candy From a Stranger—Omar Victim (Br.)—Pathe-America Walk On the Wild Side—Col. CLASS B — Morally Objectionable in Part for All REVIEWED THIS ISSUE Palm Springs Weekend—War. PREVIOUSLY REVIEWED Arturo's Island—(Ital.)—MGM Lady in the Cage—Para ♦Shock Corridor—AA Back Street—U-I Landru (Fr.)—Embassy Small World of Sammy Lee, The (Br.)—7 Arts Candide—(Fr.)—Union Films La Viaccia (Ital.)—Embassy Sodom and Gomorrah—Fox Cleopatra—Fox Leda (Fr.)—Times Splendor in the Grata—War. ♦Conjugal Bed, The (Ital.)—Embassy Light Fantastic—Embassy Stripper, The—Fox Cry of Battle—AA Love on the Riviera—Ultra Films Tartars—MGM •Diamond Head—Col. Madame—(Ital.)—Embassy That Touch of Mink—U-I Explosive Generation—UA Follow the Boys—MGM Main Attraction—MGM Three Fables of Love (Fr.)—Janus Man Trap—Para. Temptress and the Monk (Jap.)—Hakim Pro- For Love or Money—U.I. Marilyn—Fox ductions Free, White and 21—Am Inti. Marines Let’s Go—Fox Time Out For Love (Fr.)—Zenith Girl Hunters, The—Colorama Features Mary Had a Little (Br.)—Lopert Tomorrow Is My Turn (Fr.)—Showcoip. Goodbye Again—UA Mongols—Colorama Two Weeks in Another Town—MG hi Gun Hawk, The—AA New Kind of Love, A—Para Vampire and the Ballerina—UA Haad, The—Trans-Lux Night Is Mv Future (Swed.)—Embassy Very Private Affair—MGM House of Fright (wm: Two Faces of Dr. No Exit—(Fr.)—Zenith Inti. Wall of Noise—War Jekyll)—Amer. Inti. Of Love and Desire—Fox Waltz of the Toreador* (Br.)—Continental In the Cool of the Day—MGM Operation Bikini—Am. Inti. War Lover, The—Col. Irma La Douce—UA Paris Blues—UA White Slave Ship—Am. Inti. Island of Love—War. Peeping Tom—Astor Who’s Been Sleeping in My Bed—Para. Johnny Cool—UA Private Lives of Adam and Ev*—U-I Wild Harvest—Pathe-Am. Joker, The (Fr.)—Lopert Purple Noon (Fr.)—Times Wives And Lovers—Paramount Kind of Loving, A (Br.)—Governor Rampage—W ar. CLASS C — Condemaed PREVIOUSLY REVIEWED World by Night—War. And God Created Woman (Fr.)—Kingsley Law, The (Fr.)—Embassy Please, Not Nowl (Fr.)—Fox Baby Doll—War. Les Liaisons Dangereuses (Fr.)—Astor Pic- Port of Desire—Union Balcony, The—Continental tures, Inc. Pot Bouille (Lovers of Paris) (F«.)— Bed of Grass (Greek)—Trans-Lux Liane, Jungle Goddess—DCA Continental Bell'Antonio (Ital.)—Embassy Films Love Game (Fr.)—Films Around World Prime Time—Essanjay Films, Inc. Boccacdo 70 (Ital.)—Embassy Love Is My Profession (Fr.)—Kingsley-Intl Private Property—Citation Breathless (Fr.)—Films Around World Lovers, The (Fr.)—Zenith Question of Adultery—NTA Cold Wind In August—Aidart Mademoiselle Striptease (Fr.)—DCA Saturday Night and Sunday Morning (Br.) — Come Dance With Me (Fr.)—Kingsley-Intl. Magdalena (Ger.)—Buhawk Continental During One Night (Br.)—Astor Maid in Paris (Fr.)—Bellon-Foulke Savage Eye—Trans-Lux-Kingalay Inti. Expresso Bongo (Br.)—Continental Mating Urge—Citation Seven Capital Sins (Fr.)—Embassy Five Day Lover (Fr.)—Kingsley- Inti. Miller’s Beautiful Wife (Ital.)—DCA Sins of Mona Kent—Astor Girl With the Golden Eyes (Fr.)—Union Films Mitsou (Fr.)—Zenith Inti. Smiles of a Summer Night (Swedish)—Rank Green Carnation (was: Trials of Oscar Wilde) Mom and Dad (Sideroad)—Hallmark Prod. Tales of Paris (Fr.)—Times Films (Br.)—Warwick FUms Moon Is Blue, The—UA Temptation (Fr.-Ital.)—Shelton Green Mare (Fr.)—Zenith My Life to Live (Fr.)—Union Third Sex (Ger.)—D. k F. Dirt. Heroes and Sinners (Fr.)—Janus Never On Sunday (Greek)—Lopert Too Young, Too Immoral—Rialto Inti. I Am a Camera—DCA Nude Odyssey, The (Ital.)—Davis-Royal Trials of Oscar Wilde (Br.)—Warwick Film* I Love, You Love (Ital.)—Davis-Royal Odd Obsession (Jap.)—Harrison Truth, The (La Verite) (Fr.)—Kingsley Inti. Joan of the Angels?—Polish-Telepix Oscar Wilde (Br.)—Four City Enterprises Viridiana (Sp.)—Kingsley Inti. Jules and Jim (Fr.)—Janus Passionate Summer (Fr.-Ital.)—Kingsley Wasted Lives and The Birth of Twine— L'Awentura (Ital.)—Janus Phaedra (Gk.)—Lopert K. Gordon Murray Production La Notte (Night) (Ital.)— Lopert Lady Chatterley’s Lover (Fr.)—Kingsley Playgirl After Dark (Br.)—Topaz Films Women of the World (Ital.)—Embassy Glenmary Uses Radio Network