Newspaper Page Text
By John J. Kane, Ph.D.
Professor of Sociology
University of Notre Dame
How do you rear children in a
home where parents do not
share the same religious be
liefs? My husband is an agnos
tic who has kept his pre-nup
tial promises, but my young
children are beginning to ask
questions about why daddy
doesn’t go to church, doesn’t
say grace before meals. They
love their father and the oldest
boy wants to imitate him.
* * *
The problems involved in a
mixed religious marriage, may
be more serious than most
persons believe. Thousands of
these marriages result in the
conversion of the spouse who is
not a Catholic to the faith. In
thousands of others the pre
nuptial promises are kept and
the marriage is largely suc
cessful and happy, although no
conversion occurs. But there
are others.
And having admitted this, it
is the others that I want to dis
cuss.
Religion is a way of life. It
touches our most intimate and
sensitive areas. It envelops us
in grace at Baptism, restores
us to grace through Penance,
strengthens us in Confirmation,
nourishes us in Holy Euchar
ist, provides special graces
through Matrimony, and finally
prepares us for death in Ex
treme Unction and Holy Viat
icum.
The values of our faith per
meate or should permeate our
lives. But what happens when
one is married to a person who
does not share these values?
What does a Jewish husband see
in a crucifix hung in the bed
room? Not the Son of God dy
ing for our salvation, but a man
condemned to death by slow tor
ture on the infamous gibbet.
Seen through the eyes of faith,
the Cross is the symbol of
Redemption and Resurrection.
A pamphlet published by a
,Protestant denomination tells
the story of the husband who
finds a miraculous medal
around his baby’s neck. To him
it was an idolatrous symbol
which he removed in anger.
How does the parent who is
not Catholic react to days of
fast and abstinence, to May pro
cessions, to miracles? To the
credit of such spouses, many
take a sympathetic and kindly
view toward something which
they neither understand nor ap
prove.
There is almost inevitably
the problem of family limita
tion. In mixed religious mar
riages, Catholic teaching is us
ually followed when the wo
man is a Catholic. When the
husband is the Catholic party,
it is frequently abandoned. But
the critical problem almost in
variably arises when children
are born.
Few Protestant husbands can
understand why their sisters
cannot be godmothers for their
children. Today when parochial
schools are undergoing criti
cism, even from Catholic sour
ces, the parent who is not a Ca
tholic, may feel hesitant about
sending his child there.
It must come as something
of a shock to the child when he
first realizes that his mother
or father does not share his
faith. Unfortunately, at times
remarks may be made in the
parochial school, or more like
ly remarks made may be mis-
counstrued as critical of Pro
testantism of Judaism. How
often the Protestant or Jewish
parent is needlessly and cruel
ly offended this way, no one
knows.
Religion should be another
bond uniting the family. But
when parents are of different
religions, either the bond is
missing, or religious differen
ces become a divisive influ
ence. No doubt this is one of
the reasons that the highest di
vorce rates are found in mix
ed religious marriages.
Fortunately, none of this need
be so severe as it was in the
past. Because of Pope John’s
calling the Vatican Council and
the new spirit which seems to be
sweeping through Protestant
ism and Catholicism, there is a
much more charitable attitude
toward those of different relig
ions. Here is a clue to proced
ures.
But your situation is some
what different in that your hus
band is an agnostic. In other
words, he believes that the ex-
istance of God is simply un
knowable. Despite his will-'
ingness to keep his pre-nuptial
promises, how can he prevent
his attitudes from ultimately in
fluencing his children?
In fact, it seems to me that
your present problem is rela
tively simple compared to what
you face in the years ahead.
Now it is easy to say, “Daddy
is not a Catholic’’, and hence
he doesn’t go to Mass or doesn’t
say grace. But what can you
say when the children want to
know why daddy isn’t a Catho
lic and above all, just what dad
dy really is?
It will require no small effort
on your part to do two things.
First, develop a very strong
faith within your children, a
faith that may have to withstand
quite serious difficulties later
in life. Secondly, help your
husband obtain the gift of faith.
In other words, in order to
strengthen a favorable attitude
toward religion in your child
ren, you first bring positive
aspects to bear on it; second,
you remove the negative atti
tudes to which your husband
may expose them.
Obviously, the most impor
tant step is for you and the chil
dren to pray for your husband’s
conversion. No doubt you have
done this since this is involved
in your own pre-nuptial
promise.
But you can also employ tem
poral means. You and your hus-
band have probably discussed
his attitudes toward religion
both before and after mar
riage. Perhaps you have some
clue as to the source of his
agnosticism. Sometimes, in
fact, very often, agnosticism is
not based upon sincere intellec
tual doubts. It has its basis in a
conflict between aperson’sdri
ves and values and the prohi
bitions of the Church.
If you can uncover these, or
if it is sincere intellectual
doubts, seek out suitable liter
ature. There is no lack of it.
Leave a book or article around
the home. He may read it. You
may be able to arrange for him
to meet a priest socially, and
this freindship may well devel-
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The Missions—What’s Your Part?
fF YOTJ WERE A PRIEST, YOU’D SUFFER AND NEVER
COUNT THE COST. In INDIA, ERITREA, ETHIOPIA. EGYPT,
IRAN, you’d live with hatred, ex
haustion, lonliness, disease. You’d
■sacrifice yourself, in order to admin-
^anraments ... If you were
i yp'iM wash out the sores
te^cb the cate-
'-h's-Tu 5 n f^tid. bamboo huts, care
ff'r *h« hi bid the a?ed, orohans, the
poor . . . You’d be, in other words,
a missionary . . . You’d live in a hut
not fit for dogrs, sleep on the ground,
eat w^at the natives eat. Y^u’d wear
yourself out, and die, probably, be-
for you reached fifty . . . This is the
It’s peopled by pagans— for whom
Christ died. It’s peopled, too, by Catholics like ourselves. Catho
lics too poor to support a priest or Sister . . . For 27c a day
(less than the price of a pack of cigarettes) you can train a
native priest . . . For 33c a day you can FEED A FAMILY of
Palestine Refugees . . . Not much money, you say? Is isn’t much
for us who have so much. In the Near East mission world, how
ever, $1 is a fortune! . . . For each of our priests and Sisters
actually in mission work, we need ten “missionaries” like you
at home. We need people at home who pray every day for the
success of what our priests and Sisters do. We need housewives,
mailmen, stenographers, engineers, who will “do without” and
“make do” in order to send a monthly sacrifice ... Is §1, S5,
$10, $50, every month too much to ask? Only you can say . . .
What’s it worth to save a soul?
The Holy Father’s Mission Aid
for the Oriental Church
Near East mission world.
WHAT YOUR SACRIFICE WILL DO
□ $1 A MONTH — Food, clothing, medical attention for
lepers. Send us $1 now, and say you want to join our
DAMIEN LEPER CLUB.
□ $2 A MONTH — A blanket, shoes, eye-glasses, for an orphan
boy at Father Poggi’s home in CAIRO, EGYPT. — Mark your
sacrifice, “Father Poggi.”
□ $5 A MONTH — The rent-money to house a family of Pal
estine Refugees in BETHLEHEM. —Write to us.
□ $8.32 A MONTH — The cost of training a native priest. The
entire course of training lasts six years, costs $100 a year, $600
altogether. — Write to us.
□ $10 A MONTH — What it costs to feed a family of Palestine
Refugees — Arabs who lost everything as a result of the 1948
Arab-Israeli War. — Write to us.
□ $12.50 A MONTH — The cost of feeding, clothing, housing,
and training a native Sister. — We’ll send you “your” Sister’s
name and address. You may write to her. She will write to you.
□ $50 A MONTH — Mark your gift “Stringless” and we’ll use
is where it’s needed most. It will buy medicine for a clinic,
books for a mission school, buy a new roof for a mission chapel.
□ $75 A MONTH — Buys a complete medical kit for a mis-
sioner’s use.
□ $200 A MONTH — Will build, in only one year, a brand-
new mission school. — You may designate the school as a perma
nent memorial to your family or your loved ones. — Write to us
MAKE A WILL? REMEMBER THE MISSIONS
—OUR LEGAL TITLE: THE CATHOLIC
NEAR EAST WELFARE ASSOCIATION.
!&15carSst0lissioiisjMl
FRANCIS CARDINAL SPELLMAN, President
Msgr. Joseph T. Ryan, Nat’l Sec'y
Seed all communications to:
CATHOLIC NEAR EAST WELFARE ASSOCIATION
480 Lexington Ave. at 46th St. New York 17, N. Y.
■Khrushchev Says-
Moscow Will Do All
Needed To Rule World
By J. J. Gilbert
WASHINGTON — Nikita
Khrushchev has in recent days
reaffirmed three facts for the
Free World.
He has made it clear once
again that communism is bent on
domination of the world; that it
is keeping its armaments secret
but strong; that it is anti-reli
gious.
Lashing out against Red
China, which disagrees with him
as to the methods for advancing
communism, Khrushchev reas
sured a large Soviet-Polish
friendship meeting in the Krem
lin with these words:
“I guarantee you that the
Soviet Central Committee will
do everything so that the Red
flag will flutter the whole
world.”
Just days earlier, in Hungary,
in another attack on Red China,
Khrushchev said it was idle to
speculate on relative arms
strength, "since everyone con
ceals how many weapons he
has,” and Soviet Russia can
“annihilate” as well as anyone
else.
He used the same occasion,
a talk to Hungarian workers, to
take a dig at religion. He had
some humorous observations to
make about the Bible account of
God sending manna from heaven
to feed the Jews in the desert,
and then told the workers they’d
have to rely on their own hands,
because Soviet Russia had sent
astronauts up to look for manna
in the skies, and they saw none.
Seemingly, these . observa
tions attracted less attention
than what Khrushchev had to say
about Red China. They were
among the most important
things he had to say.
The dispute between Mos
cow and Peking has caused
some relaxation in the Free
World. This is dangerous, the
nations of the Southeast Asie
Treaty Organization, who know
something about communism,
have warned. At almost the
same hour that Khrushchev was
attacking Red China in his So
viet-Polish friendship speech,
the SEATO nations in session in
Manila, said formally: “Despite
the sharpening of the Sino-So-
viet dispute, world domination
remains the aim of communism
and thus vigilance must not be
relaxed.”
Some of Khrushchev’s recent
remarks have been open to two
interpretations, causing confu
sion. He has been quoted as
being against revolution, but he
has assured the Reds every
where that Moscow “will do
everything” to spread commun
ism throughout the world. He
seems chiefly to be against vio
lence at this time which could
provoke a nuclear conflict.
There are observers who feel
Red China’s Mas Tse-tung has
Khrushchev on the defensive
in their argument. In this light,
Khrushchev is seen as pro
claiming that he is just as good
a communist as anyone else,
just as atheistic, just as strong
militarily, just as determined
to dominate the world.
At his 70th birthday in Mos
cow, Khrushchev mellowed a
great deal. Without naming Red
China he said "we shall . . .
not break off relations with
those with whom we have not
full unity now.” He added that
Russian communists "have al
ways adhered to and will contin
ue to adhere to Marxist-Lenin-
1st positions.”
This gives support to the view
Christian Unity
Shown Under Icon
By George Gent
(N.C.W.C. News Service)
NEW YORK — In a moving
demonstration of Christian
unity, members of the Catholic,
Orthodox and Anglic an Church
es joined here in a day-long
Act of Veneration of the Rus
sian Icon of Our Lady of Ka
zan, one of the most sacred
in the Orthodox East.
The icon, which was sent here
for exhibition at the 1964 New
York World’s Fair, was en
shrined for public veneration
in the chapel of Fordham Uni
versity. A Mass of the Byzan
tine Liturgy in English was
concelebrated by three Jesuits
of the Eastern Rite stationed
at Fordham’s John XXIII Cen
ter for Eastern Christian Stu
dies, sponsor of the service.
The concelebrants were Fa
ther Paul Mailleux, S.J., su
perior of the Eastern Rite Je
suits; Father George A. Ma
loney, S.J., and Father Austin
Mohrbacker, S.J. Father Wal
ter M. Ciszek, S.J., who was
freed last October after 23
years as a Soviet prisoner,
preached the sermon.
Among those present at the
ceremonies (April 18) were Fa
ther John Meyendorff, an Or
thodox theologian attached to
St. Vladimir’s Orthodox Theo-
logate, Yonkers, N.Y.; the Rev.
W. F. Corker, rector of St.
Michael’s Protestant Episcopal
Church, Manhattan, and the
Very Rev. Alexander Kiselev
of the Russian Orthodox Greek
Catholic Church of America.
The Day of Veneration ended
with Pontifical Benediction by
Auxiliary Bishop Joseph M.
Pernicone of New York.
At a press conference ear
lier in the week, Father Malon
ey told newsmen that the day of
veneration was planned as a
symbol of Christian unity and as
a protest against the stepped up
campaign of religious persecu
tion in the Soviet Union.
Orthodox Father Meyendorff
said the Soviet persecution
of “all religious groups” has
been increased steadily since
1959.
“It must be admitted that the
Orthodox Church receives the
most favorable treatment be-
cuase its center is in Moscow
and can more easily be con
trolled,” he said. "Roman Ca-
op Into his entire position.
The very best way to safe
guard your children and more
closely unite your family is to
help bring your husband out of
his agnosticism. You will all be
better off spiritually and psy
chologically for it.
* * *
Dr. Kane will be unable to
answer personal mail. However
he welcomes your suggestions
of topics that would particular
ly interest you. Address Dr.
Kane in care of this newspaper.
tholics, on the other hand, have
their center in Rome and are
not subject to Soviet control.”
He noted that Soviet policies
presented “certain additional
difficulties” for Jews because
of their presumed attachment to
the State of Israel.
Father Meyendorff declared
that it was the Orthodox Church
because of its position in So
viet society and the fact that
most Christians in Russia are
Orthodox, which has suffered
the greatest from the Soviet
anti-religious campaign.
When the Russian Church
joined the World Council of
Churches in New Delhi in 1961,
he noted, the Moscow patriar
chate said it had 22,000parish-
es.
This year, he said, the Mos
cow patriarchate announced it
had only 12,000 parishes.
“Thus, we have it from offi
cial sources that 10,000 Ortho
dox churches have been clos
ed,” Father Meyendorff de
clared.
The Orthodox priest also cit
ed a stepup in anti-religious
propaganda, aimed at all re
ligions.
He displayed several books
published in Russia with provo
catively anti-religious art on
their covers and said such
works were published in great
numbers.
Father Ciszek amplified
statements made earlier about
his ministry in the Soviet Union
after serving a five year prison
term as a Vatican spy.
While working in Norilsk,
Siberian town near the Arctic
Circle, he said, he was able to
buy a little house and minister
to the spiritual needs of many
of the people who, like him, had
been sent there as prisoners.
“There were Poles, Ukrain
ians, Latvians—Baltic people—
who were Catholic and some who
were not,” he declared.
“I treated them all the same.
I celebrated Mass, even though
it was illegal. I told the authori
ties that when people discover
ed I was a priest, I could not
deny it. Finally, I was arrested
and given another two-month
term.”
John Hennessy, a San Fran
ciscan who has been entrusted
with the care of the icon of
Our Lady of Kazan by Arch
bishop John of the Russian Or
thodox Greek Catholic Church of
America, said more than 500
Catholic bishops have signed a
petition asking Pope Paul VI to
consecrate the world to the
Immaculate Conception during
the next council session.
Proposals have been made to
have the Icon of Kazan pre
sent at that event, if and when
it occurs. The icon, to which
many miracles are attributed,
is richly ornamented with gold,
diamonds, pearls and emeralds.
Three of the largest diamonds
were donated by Catherine the
Great.
of some that Khrushchev is
playing for time; that he is re
laxing his attitude toward the
West a little to be freer to
solve his differences with Pe
king. If peace could be made
with the Red Chinese, it is con
tended, he would return to other
problems with new vigor. The
West, meanwhile, could regard
a divided communist movement
as only a little less dangerous
than a united one.
God’s World—
(Continued From Page 4)
religious knowledge. Their in
terrelation as elements of one
great symphony of divine reve
lation, with Christ as the central
motif, was lost sight of. The
fact that we have done as well as
we have, religiously, is due
more to the devotion and shining
example of our parents and
teachers than to the books which
they and we used.
Fortunately, in recent years
things have changed radically in
the field of religious education.
Religion courses now are built
increasingly around the Good
Tidings of salvation — around
the fact that God has lovingly
revealed Himself to us in the
written Word of the Bible and
in the living Word of His Son,
and that we must make a
response to that love. The basic
textbook is the Bible itself.
The central core of religious
instruction is expressed in the
apostolic proclamation, “For
God so loved the world that he
gave his only-begotten Son, that
those who believe in him may
not perish, but may have life
everlasting.” (John 3:16) This
is called the kerygmatic ap
proach to religious instruction,
from the Greek word “kery-
gma” which means “public an
nouncement” or “proclama
tion.”
The revolution in religious
instruction may have come too
late to be of much benefit to us
oldsters. By our own spiritual
reading and meditation, how
ever, we can open our hearts
wider to the action of the Holy
Spirit. He can and will purge
us of much of the legalism and
formalism which have made us,
spiritually, so heavy-footed.
The Southern Cross, April 23, 1964—PAGE 5
Obituaries
Mrs. Shealy
AUGUSTA — Funeral ser
vices for Mrs. Cecil Shealy
were conducted April 18 at
St. Mary’s Church, Father
Ralph E. Seikel officiating.
She is survived by her hus
band, Mr. Cecil Shealy, a son,
William Pierce (Skip) Shealy,
U. S. Naval Academy, Md.; her
mother, Mrs. Sallie Lou Wat
kins, Grovetown, Ga.; one bro
ther, Talmadge Billie Watkins,
Savannah, Ga.; eight sisters,
Mrs. B. H. Whittle, Augusta,
Mrs. J. A. Adams, Augusta,
Mrs. W. E. Goodwin, Athens,
Ga., Mrs. margaret Moor,
Grovetown, Ga., Mrs. D. V.
Anderson, Savannah, Mrs. J.C.
Evans, Augusta, Mrs. Howard
Wood, Richardson, Texas, and
Mrs. H. G. Atkinson, Athens;
and a number of nieces and
nephews.
Miss Olofson
AUGUSTA — Funeral ser
vices for Miss Circe Cecilia
Olofson were held April 20
at Sacred Heart Church, Father
Joseph Gillespie officiating.
Survivors include two nieces,
Mrs. W. L. Arnett, Augusta,
and Mrs. L. H. Lamar Jr.,
Augusta; and three great nep
hews, Anthony Arnett, Atlanta,
and Hayne Lamar and David
Lamar, both of Augusta.
Miss Mack
DARIEN — Funeral services
for Miss Mary Cecelia Mack
were conducted April 20 at Na
tivity of Our Lady Church, Rev
erend Father Paul Burkort of
ficiating.
Survivors are two sisters,
Miss Kathleen F. Mack and
Miss Isabelle Mack of Darien,
and a niece, Sister Marie Eunis
of Brooklyn, N. Y.
Mrs. Edwards
SAVANNAH — Funeral ser
vices for Mrs. Stella Engel
Edwards were conducted April
21 at Blessed Sacrament
Church, the Rt. Rev. Msgr. An
drew J. McDonald officiating.
Surviving are a brother,
James L. Engel Sr.; a niece,
Mrs. Edwart M. Overstreet,
three nephews and several
grand-nephews and nieces.
April 29 & 30
St, Mary’s Parish
Annual Carnival
St. Mary’s on-the-hill School
in Augusta, will hold it’s annual
carnival Wednesday and Thurs
day (April 29th and 30th) in the
churchyard on Monte Sano Ave
nue. The midway will open Wed
nesday at 2 p.m. and Thurs
day at 12 noon.
The carnival is the only fund
raising project held by the
school during the year and pro
ceeds will be used to help fur
nish the sister’s convent, now
under construction.
Designed to interest the en
tire family, from toddlers to
grandparents, the midway will
feature some thirty booths,
games, rides and special
events. For the children there
will be pony and car rides, many
games and goodies and for stu
dents there will be baseball,
golf and basketball games. Of
interest to adults will be the
Country Store with homemade
Graham bread, Irish bread,
jams, jellies and relishes and
the Handiwork Booth with yard
goods, children’s summer
clothing, doll clothes and many
other attractive items.
Many people are contributing
their time and efforts to help
make the carnival a success,
but among the busiest are the
chairman of the various events,
diligently checking last minute,
behind-the-scene details, Mon
signor D. J. Bourke, pastor, the
Sisters of St. Joseph, who teach
at St. Mary’s School, and Mrs.
C. Stephen Mulherin and Mrs.
Frank Troutman, Jr., co-chair
men of the gala affair.
Other chairmen are JohnSit-
ler, Mrs. Bernard Mulherin,
Mrs. Thomas Kelleher, Mrs.
Thomas McCoy, Mrs. Joseph
Stevenot, Mrs. John S. Mark-
waiter, Mrs. Denny Leonard,
John Myer, Mrs. Alexander
Barrett, Mrs. Albert Gary,
Mrs. Charles O’Connor, Mrs.
Eugene Howerdd, Mrs. Betty
Horton, Mrs. Floyd Ganbill,
Mrs. Joseph Green, Mrs.Louis
Battey, Edward Welch, Edward
Colley and Floyd Gambill.
In charge of the children’s
events are Stuart Shuford, Mrs.
Eugene Holley, Mrs. Brian Mul
herin, Mrs. John Radeck, Mrs.
C. G. Kaiser, Mrs. Luther Thig
pen, Mrs. William Willoughby,
Gerald Casey, Mrs. Crane Gar -
ren, Mrs. Bert Hester, Mrs.
James Cullum, Mrs. William
Barrett, Mrs. Thomas Max
well, Mrs. Charles Piccuiolo,
Mrs. Louis Mulherin Jr., Mrs.
Gerald Casey, Mrs. Alfred Bat
tey and Mrs. Walter Czura.
Mrs. James Cole is treasur
er with Mrs. Charles Mulherin
in charge of publicity.
Princess
To Marry
In Rome
AMSTERDAM (NC) — Prin
cess Irene of the Neatherlands
who revealed her conversion to
Catholicism in January and
touched off a political furor
here, will be married to Prince
Carlos of Bourbon-Parma,
pretender to the Spanish throne
on April 29 at Rome in the
Basilica of St. Mary Major
The couple will be married
by Paolo Cardinal Giobbe
Apostolic Datarywhowas Apos
tolic Internuncio to the Nether
lands for 24 years before he
was made a cardinal in 1958
It was announced here (April
19) that Queen Juliana and
Prince Bernhard will not attend
the wedding of their daughter
who renounced her claim to the
Dutch throne following an
nouncement of her conversion
F. R. Barron
COLUMBUS — Funeral ser
vices for Francis Reid Barron
were conducted at the Holy
Family Church.
The son of Francis Reid and
Mable Raybon Barron, Sr., Co
lumbus. Other survivors in
clude a sister, Mrs. Betty Da
vis, Americus, Ga.; a brother,
Aubrey L. Barron, U. S. Air
Force, Tacoma, Wash.; Ma
ternal grandmother, Mrs. Mary
Raybon, Americus, Ga.; pater
nal grandmother, Mrs. Emily
Barron, Gladstone, Mich.
Mrs. Moore
SAVANNAH — Funeral ser
vices for Mrs. Ethel Beasley
Moore were conducted April 15
at Sacred Heart Church, the
Reverend Timothy Flaherty,
O.S.B., officiating.
Survivors include a son,
Francis T. Moore; a daughter,
Miss Genevieve Moore; four
grandchildren; two great
grandchildren and a niece.
Mrs. Gallagher
COLUMBUS — Funeral ser
vices for Mrs. Hugh J. (Ame
lia) Gallagher were conducted
in Washington, D. C.
Survivors include two sons,
Major General (ret.) P. E. Gal
lagher of Columbus, and Hugh
P. Gallagher, San Francisco,
Calif.; a duaghter, Mrs. A. E.
Watson, and a granddaughter,
Mrs. A. C. Liggett, both of
Washington.
O. C. Burnett
SAVANNAH — Funeral ser
vices for Oscar Caldwell Bur
nett were held April 20 at Sa
cred Heart Church. The Rev.
Oscar Burnett, O.S.B., officia
ting.
Surviving are his wife, Mrs.
Ellen Wheeler Burnett; two
daughters, Miss Margaret E.
Burnett and Mrs. Mary Burnett
Schwalb; three sons, Alexander
A. Burnett of Richamond, Va.;
the Reverend Oscar Burnett,
O.S.B., of Belmont Abbey, N.C.,
and Mortimer P. Burnett of Sa
vannah; three sisters, Mrs.
O. T. Graham and Mrs. Sarah
Hale, both of Atlanta, and Mrs.
W. W. Cowart of Port Went
worth; eight grandchildren and
a number of nieces and nep
hews.
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LOW RATES
150 Abercorn St,
Savannah, Ga. 233-8600
Mann
Television Service
Company
TV-RADIOS-TRANSISTORS
TAPE RECORDS-STEREOS
148 West Broad AD 6-6358
Savannah, Ga.
MOCK PLUMBING
COMPANY
925 E. 37th St.
( ^ Savannah, Ga.
Air Conditioning
Service Work
PHONE 232-1104
DAY OR NIGHT
3
v Or^dioitd
Over 40 Years of Dependable Courteous Service
SAVANNAH. GEORGIA
Savannah Bank
& TRUST COMPANY
your Hometown Bank