The Southern Israelite. (Augusta, Ga.) 1925-1986, May 18, 1929, Image 18
Page 18
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He stopped short. His mother rush
ed out of the room at these words,
leaving him alone in the house.
The miserable young man behaved
like one gone mad. He wept, pleaded,
threatened, but only the walls heard
him. In his despair he w r alked to the
door again, but before it he saw a
dark mass of howling, swearing, curs
ing people. He would have been torn
to shreds had not an officer whom
he knew and who was friendly to him,
passed and taken him under his pro
tection. The officer took him to his
home and offered him shelter for as
long as he might stay in town.
“In the house of a Christian; he
loft his mother’s house and went to
stay with a Christian,” calculated
tin* mob, “is there any better need of
proof that he is a convert?”
CHAPTER 5
Since the day he met Benjamin
Hooker for the last time, Itzik Hersh
did not show himself on the street.
He would have preferred to bury him
self alive rather than meet people.
How much he had to suffer and to
hear! Heaven and earth, it seemed to
him, had plotted together to cross all
his plans. What he had so nicely plan
ned and thought out fell to the
ground. He always did favors for the
children of Reb Benzion. He knew that
the old miser would not live forever
and he figured that once the parsimo
nious parent was gone, they would
surely not forget the man who was
always ready to oblige them. He felt
they would some day translate their
gratitude into cash. As if to his spite,
the old miser grew stronger every
day until it seemed that he would
survive his children. If after much
trouble he succeeded in betrothing his
homely-looking daughter, something
had to happen to cause a breaking-
off of the engagement. 11 is last hope
was that Sigmund, after marrying the
daughter of the rich Reb Benzion,
would help him out of many a finan
cial difficulty—but the wretch,
thought Reb Itzik. goes and becomes a
convert to marry the daughter of his
employer.
But that employer—it flashed
through “Wisdom’s” troubled brain—
was he not a millionaire? And if Sig
mund is his son-in-law, is he not an
heir to millions? With such persons
it is best to be on good terms. It pays
some times. W by should he break with
Sigmund after all? He was an apos
tate—very well, that was God’s affair,
not man s, and he was not God’s pro
tector anyway. Should he, just now,
when Sigmund is deserted by all, show
him friendship the latter would prob
ably reward him liberally for it. It
<.ould develop into a source of several
thousands and then—wait my little
hunchey, he mused, I will paste a sign
over your hunch which will never be
erased nor forgotten.
As he developed this idea in his
mind, he worked his fingers in his
beard until if grew under their spell,
into a flame that encircled his face
like in the good old days.
He was determined to visit Sig-
"i U L d ^, at . V ® ry evenin ? at the home
of his Christian fifiend. Of course, it
had to be done cautiously and care
en- , a ^ ter dark. He knew that if
Piety” were to find out that “Wis
dom” visited Sigmund, he would be a
marked man and could never show
himself on the street again. When
night set in, the red bearded Reb
Itzik cautiously left his house, and
protected by the darkness, made his
way to the place where Sigmund
stayed.
When he had reached the home of
his Christian friend, after being re
jected by his mother, Sigmund locked
himself in the little room which wa«
assigned him and tried to collect hi*
thoughts. Soon he was filled with ex'
citement and began to walk up and
down the room with clenched fists as
if ready to demolish his unseen
enemy. But whom was he to fight
he asked himself? He felt that a web
of intrigue was woven about him, but
who was the weaver? If he could
only know! But there was no way 0 f
finding out. Every one had a fixed
idea that Sigmund was a convert. Hu
own mother seemed more crazed bv
this thought than all others. Had she
not refused to listen to him, to allow
him to convince her of the contrary'’
She had fled as soon as he had be
gun to speak to her. What was he to
do now? How was he to clear himself?
Lost in these thoughts he did not
even notice that it was time to make
a light in the room, nor did he hear
that some one was knocking at the
door. After prolonged knocking, Sig
mund heard it as if in a dream and
asked:
“Who is there?”
“It is a friend,” a voice from with
out answered while Sigmund was un
locking the door. As soon as he opened
the door, a man with a bent body ap
peared.
“Do you not know me any longer?"
ealled the approaching form in a clear
bass voice. “Do you not recognize your
old relative, Itzik Hersh?”
“Ah, Reb Itzik Hersh?” called Sig
mund in joyful surprise as he stretch
ed out his hand to the man. Now that
he was deserted by all, this man ap
peared to him as a savior, a libera
tor, truly sympathetic friend.
“Of course it is I and no one else,”
called out the red-bearded man tri
umphantly, “for the others are only
a band of fanatics, but I am of en
tirely different material. I have learn
ed to be more tolerant.”
“Yes, I can see that,” said Sig
mund, as he hastened to make a light
in the room so that he might see a
familiar and friendly face. “Aes, 1
know it. The others I see avoid me as
if I were a plague. Even my own
mother does so. I can hardly find words
to thank you for the friendship you
are showing me. Perhaps you are the
only person here who could enlighten
me regarding the puzzling situation
in which I find myself.”
“There is nothing puzzling about
it. You are dealing here with a fa
natic horde, that’s all. You, on the
contrary, do not know how to hanu.e
them. One must not be so open head
ed with such people, my friend, a*
ways leave a little back door open.
“Back Door?” Sigmund starred at
him in astonishment, “what bae'
door? Have I anything to hide fron
any one?”
“Before Itzik Hersh not, but ®?
friend, you are not surrounded eTe
only by Itzik Hersh, therefor ha\e d
care!”
“Have a care about what? Si?
mund asked, even more astonis •
“Why have a care? For & 00 ^
sake, I cannot understand it. Aou
like the rest, in riddles.”
“But my friend,” said “ Wisd °®
softly, “you must admit that i ^
not good policy to acknowledge
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