The Southern Israelite. (Augusta, Ga.) 1925-1986, May 18, 1929, Image 22
The Southern Israelite
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(Continued from Page 18)
before all those people that
freely
you are a convert.”
«A convertyelled Sigmund, as he
sprang from his seat. “For goodness
sake, are these people all crazy? The
whole day I hear nothing but ‘con
vert’. Who is a convert? Who? What?
When?”
“But you yourself told your mother
of your determination to marry the
girl whom you have loved for years.
“What of that? Is it not true that
my heart belonged to Esterka since
our childhood? Has that anything to
do with baptism?”
“Esterka?” came from above the
red beard. “You meant Esterka?”
“Whom else? And how did they ever
get the idea into their heads that I
am baptised? They are enough to
drive one insane!”
“But you have admitted that you
want to sell the house to the church
committee.”
“1 certainly offered the house for
sale, because I can get the best possi
ble price for it from them on account
of the property’s close proximity to
the church. What is there to hide
about it? After all, Reb Benzion, who
was in Berlin and who gave me his
consent to marry his daughter, advised
me to do it. He told me that with the
money 1 shall get for the house and
the dowry he would give me I could
start in business for myself. He ask
ed me to give up my position as an
employe of others. First, he tried to
dissuade me from making this jour
ney, but when he saw 1 was deter
mined, he advised me to communicate
with the church committee so that 1
would be certain of selling the house
while I was here on my visit.”
Itzik Hersh was silent all the time
Sigmund related his story. When it
was complete, he rose as from sleep
and snapped his fingers several times.
“Everything is clear before me
now, ’ he cried triumphantly. “My
friend you are the victim of a well-
woven intrigue.’’
"Well, enlighten me on it,’’ begged
Sigmund. “I am steeped in utter
darkness.”
"It is easy to understand now,”
said “Wisdom.” stroking his red beard,
“that the same Benzion who advised
you to sell the house spread the ru
mor here that you have become an
apostate in order to marry the daugh
ter of your employer. In this way he
expected to break off all relations be
tween you and his daughter. His ad-
'lee that you enter into communica
tion with the church committee he in
tended as a kind of deception for the
people. He knew your relations with
the church people would help them be-
heve you were an apostate, else why
should you communicate with them* 7
How could a Jew sell his parental
home to the church? This was a good
calculation, for even your own mother
was caught by it. But that is not all
A letter came here from your unde
in Berlin who admitted
tism.”
your bap-
“My uncle?” interrupted Sigmund,
it is impossible. He would not lend
himself to such a shameful deed, nor
would he dip his pen to write such an
infamous lie.”
“Look here, my friend, you are very
short - sighted,” expostulated Itzik
Hersh. “Your uncle did not have to
write the letter at all. They only used
his name. The real writer of these let
ters was the same who wrote spread
ing the rumor of your baptism—i n
other words, Reb Benzion Geldhaber."
“Benzion, oh yes, Benzion,’’ cried
out Sigmund like a blind man whose
sight has suddenly been restored to
him. “Now I understand why he tried
so hard to dissuade me from making
this visit home, and why he advised
me to enter into communication with
the church committee when he saw
that I was determined to make the
trip.”
“Now you have it. But it was not
Benzion who planned the whole
scheme,” said Itzik Hersh. It is Reb
‘Piety’ who thought it all out. But I
will play them a trick which will make
them howl and grit their teeth. They
shall remember me forever.”
“But, Reb Itzik Hersh,” interrupt
ed Sigmund, “let alone the plans for
revenge for a while and let us look
for a way of clearing up the misun
derstanding about me, if not before
all the people, at least for my own
mother. I cannot bear to he so misun
derstood by her for very much
longer.”
“Leave it to me, my boy. Your
mother shall embrace you this very-
evening. I shall make it all clear to
her. Of course, I must renounce for
the present the idea of making the
whole mass of fanatics understand it
all, for a while at least. But you need
not care very much for them. In time
I shall find a way of bringing them
around, too. Meanwhile I shall ar
range it all with Esterka and your
mother.”
“Esterka,” sighed Sigmund, “1 have
no more hopes of possessing her. for
I have good enough proofs that her
father would never allow her to mar
ry me.”
“I shall soften him,” answered Itzik
Hersh, stroking his beard. “He shall
dance to my music, you may be sure
of that. Do you think it is for nothing
that they call me ‘Wisdom’?”
With joyful triumph in his eyes.
Reb Itzik Hersh parted from Sigmund
and cautiously left the house, walking
rapidly toward the Jewish district.
Itzik Hersh was a man of his word.
The same evening the sobbing mother
held in her arms the son whom she
thought lost forever. During the same
evening Esterka and Sigmund ex
pressed all their feelings in a lo f T
lingering kiss, which told more than
words could express. In the selfsame
evening Reb Itzik Hersh wrote a Ion?
long letter to a friend of his in Ber m-
The letter must have given him £ff ea
pleasure, for he chuckled to himse
almost continually while
When he was through, his fingers
gan their activity in his red ea "
which soon encircled his countenan
like a red flame. He laughed hearti
as he exclaimed:
“That is going to be great coined?
—real funny.”
(To be Continued)