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ANTONIO GARRIDO
36 Fifth St., N. W.
I H79 Atlanta, Ga.
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<98 Spring Street, N. W.
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for only the very
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i IViichtrrr, N. E. HE. 9283
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FINE PHOTOGRAPHS
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EAT AT THE
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81 PRYOR ST„ N. E.
THE JEW WHO INTERPRETS FRANCE
(Continued from Page 7)
ough study of the man. ‘•Voltaire’* is in
striking contrast to “Disraeli” or even to
“Lyautey." It is unfair to Maurois not
to point out that his rich biographies are
dependent upon details. He does not have
ample opportunity in the present work to
digress with effect on the contradictions
in Voltaire, to emphasize the fact that
later generations revered him for what
he was not. However. Maurois has not
been misleading. He has written what is
primarily an outline and has given the
main facts. It is for the reader interested
in Voltaire to continue.
For all his cosmopolitani»m, Andre
Maurois makes certain that his devotion
to France shall never he impugned. That
is essential if he is to retain the esteem
of his countryman. That, perhaps, gives
him a special standing with the English,
who make a fetish of loyalty. Ever
since “The Silence of Colonel Bramble,”
which marked Maurois' official entry into
the literary world, he has been regarded
as the ambassador of France to the An
glo-Saxon world, the mediator to adjust
differences, to harmonize disparities. He
has been eminently successful. The re
actionaries in France have no love for
this upstart Jew who is France's best
selling novelist, but the general reading
public of the country looks up to Maurois
as the best interpreter of its aspirations
as well as its passions. He is similarly
accepted abroad because he not only
knows the material but is able to crystal
lize it. It is a fitting rebuke to the coun
try which produced the Dreyfus Affaire
that Andre Maurois should today be at
the top of France’s literary ladder.
Copyrighted I9JJ for Tub Sew muss Iskabi.iti
A LIFE
(Continued from page 5)
good American doctrine but good Ameri
can fact. Every disfranchiser of the
Negro practices it; every American who
drinks a beverage containing more than
one-half of one per cent of ethyl alcohol
practices it too.
I suppose, not having been home for
several years, that American Jews are
not guilty of this sort of civil disol>edience,
else how can I understand the horror of
certain among them when I counsel not
disobedience to the courts or laws of the
land, but the establishment, with the con
sent of the government, of rabbinical
courts to adjudicate in such quiet private
and uneconomic matters in which theo
retically Christian courts outrage our in
stincts, our religious traditions, our ethical
perceptions? No, it is evident to me that
no American Jew has traffic with a boot
legger or even takes a drink when it is
offered to him. He will not practice civil
disobedience.
Or does he, after all? Has he fallen so
low that he will cheerfully practice civil
disobedience if only a comfortable ma
jority of Gentiles approve his action and
yet shiver and tremble to ask anything,
however excellent and harmless and even
noble, for himself? Is he quite satisfied
with this ape-like attitude of pure imi
tativeness? Is he quite happy to adjust
his life, even to its most intimate details,
according to modes and habits and com
mands that are strictly and forever out
side himself? Will he ask nothing, he
nothing, seem nothing on his own? ITte
reproach that he deals in merchandise
that is second-hand is a trivial and a
foolish one. I*he reproach that he lives
entirely a second-hand life is grave
enough.
I know his fears and his hesitation and
I understand them well enough. He may
safely begin to put them aside. For the
liberties that I am asking him to demand
and to take are not as revolutionary as
they seem. The world today is in the
trough of a reaction comparable to that
l»etween Waterloo and the July revolu
tion of 1830. But precisely, as then, de
spite its passing seeming triumph, the
legitimate, monarchist Christian state was
doomed, so is the political, nationalistic,
unitary and centralized state doomed to
day. 'I*he future belongs—despite Mus
solini, Horthy—to the state of economic
cooperation and cultural pluralism. Do
not take my word for it. Ask any well-
instructed economist or political scientist.
Only, if he is an American university
professor, assure him first that he will be
quoted neither to his dean, his president,
his trustees nor his pastor.
STRICTLY CONFIDENTIAL
(Continued from page 16)
American Revolution? Or the French?
Or the Russian? Surely you must have.
“Didn’t you ever hear of the Ku Klux
Klan, that stupid but brutal group of
cowards who went about beating up wom
en and defenseless men and then died a
quick death after leaving a disgraceful
blot on American history? Your regime
in Germany, I venture to predict, will end
on the ash heap in the same way.
“I hear that you are planing periodic
broadcasts to this country in an effort to
make friends with America. You’re much
too late. If you could be here in New
York today and see the demonstrations
against your conduct in Germany, a sup
posedly friendly country, you’d know it.
You will hear your own countrymen,
Day Phone MA in 8700
Night Phane HEmlock 2312-W
THOS. L. CARNELL
Mechanical Refrigeration
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Moving and Repairing All Makes
329 West Peachtree Street, N. E.
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Jews and Gentiles alike, denouncing you
everywhere.
“In the last few years the war has been
forgotten and such figures as Einstein,
Dietrich, Vicki Baum, Schmeling, house
hold names here, have made Germany
beloved in the U. S. Now you’ve undone
it all in a couple of months. . . . You
just lived a few centuries too late, I’m
afraid. You’d have been a big success
in the Spanish Inquisition.”
If we were directing the anti-Hitler
protest in this country we would present
the marshal’s baton to Winehell. . . He
has done more than any one else that
we can think of to make “La Hitler” look
foolish. . . .
'Vipyrivhted 1932 for Tub SotTsm ImaM-iti
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