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Friday, October 28, 1966
TIB SOUTHERN I 8 B A I L FT I
P«»
OFF the RECORD
By Nathan Ziprin
He Never
Forgave Himself
We were vacationing at the
Sea Gate summer resort in New
York.
Sea Gate once was an ott bound
area lor Jews, but now it was
abounding with Jewish verve
reminiscent of East Broadway in
the heyday of the East Side.
It had been a hot and humid
day. Not even proximity of the
ocean was of any comfort. Mercy
first came in the evening when
an angry storm broke the ring
of fire.
The waves were rolling high
and fierce as if propelled by a
wrathful hand. Clouds were
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bursting in a mad pattern and
lightning illuminated the scene
with awesome brilliance.
We were all delighted with the
storm for it would bring relief
and comfort. But we were also
frightened. A woman betrayed
the fear that threaded us into
oneness now when she remarked
it was fruituitous there were no
children now on the ocean-facing
porch. Whereupon a philosophi
cally-minded vacationist observed
with serious mien that “we all
behave like children when we
encounter nature in one of its fer
ocious manifestations.’’
The mood of the evening was
one of serenity and, fortunately,
there was no inclination on the
part of any of the guests to either
challenge or add, if possible, to
the speaker’s wisdom.
As the storm was beginning to
abate, someone remarked since
the subject of children had been
injected into the conversation
wouldn’t it be rounding out a
unique evening if each of us were
to tell a childhood story.
When my turn came, I told of
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another storm.
I was all of eleven or twelve
at the time. We lived on Scam-
mel Street, a quaint alley in an
area that was a bastion for Lit-
vaks and mithnagdim. Our syn
agogue, a chassidic shtibbel, was
located of course where it be
longed—some blocks north where
there was an overwhelming con
centration of hassidic stock. On
the way to our shtibbel we would
pass the Bialystoker Shul, which
stood proud, stone-faced, tall and
serene. But nothing ever divert
ed us from the path of our own
enclave, not even the lure of the
golden-tongued rabbi nor of the
silver-voiced cantor.
And then it happened one Fri
day evening and I was fated to
be smitten for the deviation.
An outstanding hazan of those
days had just returned to the
cantorial pulpit of the Bialy
stoker Shul and since he was
both a great singer and of chas
sidic stock, my father was for
onoe tempted to break the path
short to synagogue worship that
Friday. The shul was lit up bril
liantly, beards smiled in antici
pation, the Sabbath queens were
in their best apparel and the chil
dren at their finest behaviour.
The worshippers were tense but
silent. They had come to hear
a master, a giant and there was
restless stirring.
The cantor that evening was
superb. Never had there been
heard such singing in synagogue.
The hazan must have sensed the
thoughts in the worshippers even
though his back was turned upon
them.
Were it permissible, he would
have rendered encores, but he in
dulged instead in repetitives to
the delight of the adults but to
the dismay of the youngsters who
were now becoming hungry and
impatient for the wine of kid-
dush.
As the cantor was climbing to
what seemed a crescendo in mus
ical transmission, I turned to my
father saying: “If the hazan
doesn’t stop mounting to heaven
we’ll not only be late for kid-
dush but for havdala as well.”
This bit of daring was to bring
me a bitter reward—a back-hand
slap which is still resounding
through all my bones and for
which, I have always felt, my
father never forgave himself.
The storm now was veering
seaward and the skies were be
ginning to betray signs of blue
ness. But the memory of that
Friday more than fifty-five years
ago kept lingering in my mind
after the storm had subsided.
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