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P»ge 5 - THE SOUTHERN ISRAELITE, August 3, 1973
Our Film Folk
By HERBERT LIJFT
HOLLYWOOD — We inter
viewed Marcel Marceau, the world
famous French pantomimist, dur
ing his current engagement at the
West Coast
A l an earlier discussion here
Marcel had identified himself as a
Jewish boy born in Strasbourg
who served in the army of occupa
tion in Germany bejore taking his
first step onto the stage
Having visited Israel lour times,
Marcau is very enthusiastic about
his last tour in March of 1970 and
about the physical growth of the
country and the spiritual revival of
the Hebrew people.
To Marcel Marceau, a perfor
mance in a kibbutz in the Golan
Heights on the edge of Syria
belongs to the highlights of his
career He had never before en
countered suah an appreciative
audience, whose vibrancy and
vitality matched his own
In a country such as Israel with
a multi lingual population, a mime
who expresses himself solely in the
universal language oj gesture is the
ideal performer
In many ways, he can be com
pared with the Charlie Chaplin of
the silent scren whose visual inter
pretation caught the fancy of peo
ple ecrywhere and was understood
even by the most primitive civiliza
tion
Marceau observes that the
Russians have forgotten to laugh
and only gradually return to the
enjoyment of life, an enjoyment
expressed today at the circus in
Moscow with its multitude of
brilliant clowns. He has been a
guest in the Soviet capital and is
scheduled to return this fall to
tickle once more the funnybone of
The Material below. Reprinted from an Atlanta 1916 Publication, can be Cut on Dotted Line and Saved.
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our newly won friends.
Those in tahe sticks throughout
American who were unable to
catch a “live" performance of
Marcel Marceau have seen him on
television He made his first guest
appearance on Max Liebman's
Show of Shows in 1956 for which
he won the much coveted Lmmy
award He later was seen on TV
with Red Skelton, Joey Bishop,
Rowan and Martin, Flip Wilson as
well as in his own one-man special,
‘ Meet Marcel Marceau.”
It is not as well known that the
Turn to Page 6
"“I
By BLN GALLOB
(Copyright 1973, JTA)
Many of the hundreds of
Jewish children from non
observant homes who have
been enrolled in growing
numbers in recent years in
Orthodox-oriented da>
schools experience a
Jewish identity crisis
“which is rarely recogniz
ed, seldom discussed and
almost never fully faced or
dealt with," an Orthodox
educator-psychologist has
reported
The problem and
procedures for dealing
with it were outlined by
Rabbi Chiiim Halberstam,
a counselor on the staff of
Torah Umesorah, the i
National Society for
Hebrew Day Schools
Rabbi Halberstam, who
has a therapy practice in
Brooklyn, described the
scope of the problem in a
recent issue of “The
Jewish Parent," the of
ficial publication of the
National Association of
Hebrew Day School
PTAs, a Torah Umesorah
affiliate. He amplified his
report in a telephone inter
view with the Jewish
Telegraphic Agency.
Crisis-producing con
flict for such children is
likely to develop from the
fact that “the underlying
motivation and overriding
goal" of the Hebrew day
school is to produce
religiously-observant Jews.
Rabbi Halberstam noted
that there were variations
in degree of ritual obser
vance required in such
schools but that the dilem
ma of the non-observant
pupil in a school striving to
imbue him with more
Jewish commitment than
he had previously known
or currently experiences at
home can exist in all such
schools
Many parents, them- :
selves indifferent Jews,
have been enrolling their
children in Hebrew day
schools for reasons largely
unrelated to the intensely
Jewish atmosphere and
goals of such schools, such
as parental concern over
the deterioration of public
schools in their
neighborhoods. Such
parents often develop fears
that their children, thus
enrolled, may develop