The Southern Israelite. (Augusta, Ga.) 1925-1986, December 09, 1983, Image 19
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Emory students gather to hear Yosef Yankelev.
Emory students celebrate
Hanuka for Jews in Russia
On the eve of Hanuka this year,
students at Emory University
gathered to usher in the Festival of
Freedom. Through Hillel. the
Emory Soviet Jewry Committee
made Hanuka more than a
memory of freedom—it was a
living festival of freedom.
Two menorahs were lit. A blue
and white menorah, the colors of
Jewish liberation, was lit to fulfill
the commandment of Hanuka. A
second one, draped in black,
denotingtte color of grief and
rfhgfflflirwlli’ "m "dn "Whal f of all
Jews everywhere, but especially in
Russia, who could not celebrate
Hanuka.
During the evening, a phone call
was madetoCapt. Micha Edelman
in Israel. Edelman had been in
both the Soviet merchant marines
and navy. He had been a refusnik
for seven years until his release five
years ago. Although it was 2 a.m.
in Israel, he spoke to the group
gathered in the lobby of the Emory
Student Unidt*. building. He told
the students that letters to Jews in
Russia do help. “Don’t stop
writing.” he said. “Marches and
demonstrations and lobbying in
Congress do help. Keep up the
pressure. Be strong," he told the
crowd. “Be proud that you are a
Jew."
Violinist Yosef Yankelev, a
member of the Emory music
faculty, performed for the group.
An accomplished concert violinist
and a former Soviet Jew, Yankelev
recounted the stories of his own
experience. He recalled how, when
he was a child in the Soviet Union,
his father urged him to succeed, do
well in school, and not to be timid.
He did as his father had told him
and was beaten up for being a Jew
who succeeded as he had been
for being timid. This is the bind of
the Soviet Union.
Finally, with everyone standing,
holding candles, the eight-foot
menorahs were lit. Voices rose
together in the blessing and Ma'oz
Tzur. As the people left, there was
hope that yet another group
of Jews now understands the plight
of their brothers and sisters in
Russia a little better; that the
struggle for freedom had been
increased just a bit; that Hanuka
was being celebrated not for the
materialism of December, but for
its true meaning—to use the
memory of past glories to
strengthen the resolve of the
Jewish people to keep Jewish
destiny in Jewish hands.
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PAGE 19 THE SOI THERN ISRAELITE December 9. 1983