The Southern Israelite. (Augusta, Ga.) 1925-1986, August 08, 1986, Image 18
PAGE 18 THE SOUTHERN ISRAELITE August 8, 1986
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A variety of wigs, kipot and hats worn at a recent religious wedding in Jerusalem
A good way to size up Israelis
is to check out their headwear
by Leah Abramowitz
World Zionist Press Service
What you wear on your head
and even when, is a better sociolog
ical gauge in Israel than your polit
ical inclination or philosophical
viewpoint. For those who know,
the size or color of a skullcap
(kipa) or the turn of a hatband can
indicate which rabbi you follow or
the degree of your observance.
In Orthodox circles all males
and married women cover their
heads at all times. In some Oriental
communities even unmarried girls
over 8 or 9 cover their heads with
kerchiefs. The exception in recent
generations were the Jews of Ger
many and members of some North
African communities who, although
strictly observant, were wont to
walk about bareheaded, putting on
a yarmulka or hat only to pray or
say a blessing.
No stated reason for the neces
sity of men to cover their heads is
given in the Torah, but the tradi
tional explanation, gleaned from
the Talmud (Tractate Shabbat), is
that a headcovering perceptualiz.es
for the individual a Godly presence
overhead at all times. That is why
B’nei Brak mothers will fasten a
miniature kipa on a tot of 18
months to instill in him Yirat Sha-
mayim (the awe of heaven) from
his earliest days. Regardless of the
historic development, it is now
accepted that a Jewish male does
not walk four paces without some
thing—a hat, skullcap or even a
knotted handkerchief, on his head.
For a woman, uncovered hair is
considered ervah (lack of modesty)
and the requirement to shield any
show of hair from male eyes, other
than her husband’s stems from the
laws of sotah, an unfaithful wife, in
the book of Bamidbar (Numbers).
One Beit Yaakov teacher explained
the underlying principle to her high
school class this way: “A girl’s hair
is her pride and crowning glory.
Just look how much time we all
spend primping and fixing our hair
in front of a mirror every time we
go out. By reserving our most cher
ished external feature for the man
we marry, exclusively, we show
our dedication and devotion to the
only one we now have to please.”
A Baedeker’s guide to the major
styles displayed by members of dif
ferent communities, sects and
schools of thought in Israel today,
takes us through exotic and tradi-
Continued next page.
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