The Southern Israelite. (Augusta, Ga.) 1925-1986, October 03, 1986, Image 11
Torah thouqhts
A momentous week
Adapted from the works of Rabhi Mcnachcm M.
Nchnccrson. the l.ubavitcher Rebbe. by Rabbi
Yossi New, C'habad of Georgia
Ushering in our new year are the
Ten Days of Teshuva (repentance
or return) which begin with the two
days of Rosh Hashana and culmi
nate with Yom Kippur. Within
these 10 special days, if we count
the days from the termination of
Rosh Hashana up to the beginning
of Yom Kippur, we find exactly
one week. The Torah has given us,
within the Ten Days of Repent
ance, and between the most solemn
days of Rosh Hashana and Yom
Kippur, a period of exactly seven
days, containing every day of the
. week—one Sunday, one Monday
and so forth.
This complete week, neither more
nor less, is given to us to enable us
to atone and repent for any wrong
deeds of the previous year, and to
better our way of life in the new
year. That we have been given a
complete week in which to accom
plish this is significant. Spending
the Sunday of this week as we
should, and making the most of the
time, serves as a repentance and
atonement especially for all the
wrong done on all the Sundays of
the previous year. When we spend
this Monday properly, we effect an
atonement for all the Mondays of
the previous year, and so on.
However, repentance implies two
essential conditions: regret for the
past and resolution for the future.
Therefore this seven-day period is
also a means of planned prepara
tion for the forthcoming year. On
the Sunday of this week we should
plan especially for. better Sundays
in the new year. Tihis will give us
the strength and ability to carry
out and fulfill our obligations on
the Sundays to come. Likewise
with regard to the Monday of this
Rabbi Schneerson
week, and all the rest of it.
In thinking of ourselves alone,
however, we would only deal with
part of our obligations. As em
phasized many times in the past,
one should not and must not be
content with leading a proper Jew
ish life personally, in one’s own
home and family. One must recog
nize and fulfill his duty to the
environment, influencing everyone
in it to adhere to the Torah and to
its precepts. This duty is particu
larly required of youth, to whom
G-d has given an extra measure of
natural energy, enabling them to
become leaders, particularly among
their own youth groups, to inspire
others in the ways of our Torah
and the Torah-true way of life.
EXPRESSIONS
FOR HAIR
L’Shana Tova
call about our frequent specials!
TOCO PROMENADE
2995 NORTH DRUID HILLS RD.
ATLANTA, GEORGIA 30329
321-0665
Temple Emanu-EI presented
Holocaust Torah by Fradkins
Temple Emanu-EI was recently
presented a Holocaust Torah by
Maury and Janice Fradkin in honor
of Mrs. Fradkin’s mother and
father, both survivors of the Holo
caust of World War II.
The “Holocaust Torahs” are
Torahs which were taken from
Czechoslovakian synagogues by the
Nazis and put aside. They were
eventually going to be placed in a
museum as “relics of an extinct
race." After the war, these Torahs
were found and stored in London.
For the past few years, a trust
administered by the West London
Synagogues, has taken responsi
bility to distribute the Torahs to
synagogues throughout the world.
Technically, the temples do not
own these Torahs, but rather are
loaned them, on a permanent basis,
provided they are treated properly.
When the Fradkins heard about
these Torahs, they felt they wanted
to present one of these homeless
Torahs to their own Temple E-
manu-El. Mrs. Fradkin said in her
letter to the Foundation, she wanted
to offer a “strong reminder to our
children,” David, 14, and Michael,
11, “and the community of our her
itage and the roots of many of us in
European Jewry.” “To study from
the Torah would enable us to form
a personal bond between our six
million lost and the sons and
daughters of our children, study
ing those same profound laws in
the years to come,” she added.
Right now the Torah sits in
Temple Emanu-El’s ark but can
not be used because it is not
“kosher.” Some letters are blurred,
while some papers are torn. Scribes
will be coming to Atlanta soon to
see if it can be made kosher, or
usable.
Barbara Rucket, a member of
Temple Emanu-EI, is weaving a
Torah cover for this special gift.
The cover will display a woven
barbed wire.
When Mrs. Fradkin was handed
the tag identifying the Torah as
one from Czechoslovakia, she said,
“I was overwhelmed...being handed
the card...I couldn’t pick it up for
a while. I felt a kinship to all those
people who lived then.”
Mrs. Fradkin’s mother, Herta
Mainzer Hubert, is the only survi
vor of her immediate family, losing
both her parents and her sister.
Leo Hubert also lost many rela
tives to the war. Mr. and Mrs.
Hubert now live in Baltimore, and
have not yet seen the Torah. “They
feel good about the gift,” Mrs.
Fradkin explained, “but it is still a
painful subject for them.”
Temple Emanu-EI is planning a
dedication for the Torah in the
near future.
A Public Service d This Newspaper Ml
A The Advertising Council (n«S
We need your type.
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♦ American
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© The American National Red Cross 1981
May you be
inscribed for
a good year
in the Book of Life.
The Light family
and staff wish you
a happy, healthy,
and prosperous
New Year.
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PAGE 11 THE SOUTHERN ISRAELITE October 3, 1986