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2 ®ur OBIGIN or INEBRATES. A RECENT SERMON BY REV. G. W. GARNER, GREENSBORO, GA. K. 'W KW ■< \ / <*• 1 Cor. VIII, 13, "If meat make my brother to offend, 1 will eat no flesh while the world etandeth, lest J make my brother to offend.” The apostle’s teaching in this chap ter and verse evidently is this—that if what I eat or drink, what 1 say or do, where I go or don’t go, if anything whatsoever I do, cause my fellow-man to sin, I will never be guilty of that thing. It is objected, however, that this in terpretation is too broad, that it would be too great a restriction of our rights, liberties, and privileges. But the apostle anticipated and met this objector in the same chapter, 9th verse. “But take heed, lest, by any means, this liberty of yours become a stumbling block to them that are weak.” I submit that a few women and thousands of young men and ol<l ones have been offended, have stum bled, have fallen into the dangerous habit of social drinking, into drunk enness, and into hell. No argument is needed to establish this position. A moment’s reflection will bring to your mind half a dozen poor drunk ards in your county or perhaps im mediate vicinity; and one text of Scripture seals the destiny of each one of them. “No drunkard shall inherit the kingdom of heaven.” But WHO ARE THE MEAT EATERS? Drunkards are made, not born. It is doubtless true that some inherit a taste for intoxicants, and that it is stronger in some than in others; yet take the man with the strongest in herited appetite for drink, and un aided entirely he will never make a drunkard of himself. N*ow iJt us see if we can ascertain who are the manufacturers of inebirates, and how they operate. WOMEN AND WINE. With a great degree of reluctance, we bring this indictment against this noblest class of creation, many of whom are bearing the Temperance banner on to victory, but faithful ness on the part of God’s Watchman demands that we raise the ory of al arm for the benefit of those who are not thus engaged. There arc many wives, and moth ers, and sisters, and sweethearts, who are aiding in swelling the al ready too largo army of inebriates. The appetite for intoxicants is sometimes deeply imbedded in the nature of the child, and without cul tivation, might sleep on there to no hurt, but sometimes the first great awakening sensation comes from the wine in the syllabub, or custard or as it giveth its color in the cup, fresh from the fair hand of mother, sister, or friend. To say that no harm was intended does not console much when you see the cords of that deadly habit tightening around your loved one. The apostle Paul suffered ship wreck en route to Home, and landed on the island of Melita. The barba rians showed him no small kindness, in making him a fire to dry his drip ping clothes and warin his chilled body. “And when Paul had gather ed a bundle of sticks and laid them on the fire, there came a viper out of the heat, and fastened on his hand.” Women are generally very unfriend ly to the serpent, but when he is coiled in their wine, they do not seem to suspect him. Ah, how of ten has the viper come out of that wine, used in the preparation of those fashionable meals, and fasten tened in the appetite of that father, husband, son, or friend, and lured Jiiin to destruction and to despair. “Wine is a mocker.” O, when will the last dread chapter of the ser pent’s beguiling the woman be writ ten ? The question is easily answer ed, when the woman will forever, and eternally, and on all occasions, and in every conceivable way, let the serpent severely alone; and when the women will array them selves as one against him in prayer, in pen, and in influence. Here is one of the great strongholds of Tem- perance. Oh, that every housekeep er in our land would say, If in the use of wine in preparing meals has ever caused any one to offend, I will use it no more while the world stand eth, lest I might give somebody a start towards destruction. THE SOCIAL DRINKER is the parent of all drunkards. “Whatsoever a man soweth, that shall he also reap.” All social drinkers have not made drunkards, but all drunkards have been social drinkers. One small leak has prov en the destruction of some of the best equipped steamers that ply the ocean. The social drinker is not liable to make shipwreck, himself, but his ex ample before bis sons, and with his perhaps weaker friends, is where Sa tan gets in his most extensive work of destruction. A Baptist deacon once made a boast of being a man in social drinking, taking a drink at pleasure, without danger of becom ing intoxicated. Well, no charge of crookedness is here brought against this wine-deceived brother, but he went to his store on one occasion, and behold ! that plain old lock on the door had mysteriously change’d itself into a combination lock. Yes, everything about it was combined against its entrance ; even the key hole forbade the key and every time an assault was made, that plain old key would turn itself upside down. Believing in final perseverance, as most Baptists do he continued his fittings until everything fit, and in he went. When the great “bar room or no barroom” contest con fronts this social drinker, we find him conscientiously opposed to the “no bar-room” side of the question. Wine is a deluder. To take that side is to take on board with you the Negro and much of the scum of creation. Just how far in this one instance, this meat-eating has exten ded for evil, etcrinty only can reveal; but these loose views and looser prac tice have paved the way for two of his sons, who are now running drunkard-factories, and are succeed ing, i. e., in making drunkards, and money at the price of blood and im mortal souls. Volumes of similar, and perhaps very much more horri ble, instances could be given, but we pass to notice the social drinker in his most dangerous aspect as THE TREATER. At of the drunkards are the product of the treater. This combination of friendship and appe tite for drink is almost irresistible to most men. Many a noble young man has thus been induced to take his first drink, that long stride to ward the pit of ruin. How slippery has the ground been made by the use of this meat. Countless are the fathers, husbands, and brothers, who have left home for town, with a promise, by all that is good, not to treat nor be treated ; but inflamed with the appetite, and pressed by old friends, have yielded and thus grown weaker. I knew a man who for years had been a very hard drinker, no kinder husband and father could have been than he in bis sober moments; but when the drink was in him, and the drink thirst upon him, gentleness gave way to brutality, and caresses were turned to blows. His loving wife forgave all and loved on, watch ing for, and with him, and praying for bis salvation. At last a temper ance wave caught him; he pledged himself, kept his pledge, prospered in his business, and his home became full of the old, sweet, happiness. For ton years this man kept firm, At tended to his business and prosper ed. One day he was in a neighbor ing city on business. He had finish ed what he had to do, and was wait ing for the out-going train, when an old friend, whom he had not seen for nearly a dozen years, camo into the smoking room of his hotel, and at once, recognized him. Bight gladly they renewed old acquaintance and talked over old times, and felt their hearts warm toward each other, as the old memories were revived. His time was nearly up when the friend, suddenly rising, said, “Come, Joe, 1 havn't seen you for nearly a dozen years, let us have something for the sake of “Auld Lang Syne.” “Don't drink any more Hal,” he re plied, “have given it up these ton years.” “Nonsense, old fellow, you can take a glass with me just for old acquaintance sake.” He pleaded off, spoke of his home and business, and declared that he had determin ed never to drink again. But his old friend urged him, and at last ponuaded him to take “just one glass of wine.” He took it, the old thirst came back ; that train did not take him from the city, but a later one did. Alas, how changed! At THE CHRISTIAN INDEX: THURSDAY, JUNE 16. 1892. midnight, crazed with drink, he reached his home. The very dem ons had taken possession of him, sev en devils had come back where one had been driven out. In vain were the pleadings of wife and children. He drank on, fell lower and lower, and filled at last a drunkard’s grave. That old friend meant nothing wrong, probably never knew the fa tal harm he had done, but his one (‘treat” was the ruin of a happy home and of an immortal soul. What a blessing to all our world, if every treater would say, “If treat ing cause my*friend to offend, I will treat no more while the world stand eth, lest I help my best friend to be a drunkard.” Now let us continue the investiga tion of the manufacturers of inebri ates, in connection with two or three drunkard factories. With all due respect, I submit that our law-mak ing powers license the manufacture and sale of intoxicants, and by, so doing license the manufacture of drunkards, and widows, and orphans, and red eyes, and red noses, and con tention, and sorrow, and rags, and a homeless family, on the one hand; and palace and sumptuous living, and fine linen on the other. That was the trial of all the ages, when the son of God was arraigned before Pilate. The people all clam ored for his blood, and pleaded for the noble Barrabbas and cowardly Pilate, to please the people, not that he thought it right, granted their wish. But the centuries have brought a decided change in views and a division of sentiment. All of God’s people who love Temperance, morality, and religion, more than they love a dram, both men and wo men, have been crying aloud with long petitions, and strong speeches and sermons, to our law-makers for Christ and His blood-bought cause, untrammelled by the whiskey curse, the greatest foe of God and man. But instead of listening to these people who are holding the world and society together, they have turn ed their ears to those whose hearts are not burdened with the spiritual and moral welfare of our common wealth, and have licensed unto us this great army of Barabbases. Our law-makers, knowing the strength and almost unanimity of the Negro vote and Negro appetite for whiskey, and, also the kindred depravity of some white voters, have washed their hands in the local prohibition act, throwing it back upon the peo ple. It is a shame before God that the custodians of our moral •welfare should have provided that such a curse should be voted upon us, by such a class, and kept on us to im pede the cause of our Christ. All honor to those God-loving and man loving men who have had backbone enough to wash their hands by op posing, in the halls of legislation and everywhere, by speech, and vote, and influence, the accursed rum traf fic. O, how we hope that our next legislature will be composed of such men as will say, seeing the pestilence of the rum traffic that walketh in darkness and the destruction of it that wasteth at noonday, “therefore, it shall go, lest still greater interests shall be engulfed by it.” THE DISTILLER AND BARKEEPER. Most sculptors have to keep their eyes open in order to progress and success, but these two classes of drunkard-sculptors have closed their eyes and their ears, and their reason, and their conscience; and everything except their business and their pock ets, and are turning out, every month, magnificent splotches on the fair name of some of the best families in the land. Yes, what splendid ma terial! The noble-hearted, bright young man, the promising physician, the brilliant lawyer, the giant states man. Chip by chip the mind goes, money and influence go, health goes, moral manhood goes and then the poor drunkard goes. 0 where ! That milldam that backs wa ter on the neighbor’s premises, that produces malaria and sickness and death to the people, justice says, not withstanding, the miller and the owner of the property may be pros pering, temporally, it must go. There is not a family in Georgia who has not suffered directly or in directly, from the back water of these abominable ponds of corruption and iniquity that blight our country perhaps for the profit of the few, and at the expense of all that is good in the entire commonwealth. We wish these friends of ours who run these drunkard-factories were Bible readers, and knew that there is a God whom they will meet soon, and that they would say, with the sacred pensinan of our text: “If meat make my brother to offend, I will eat no flesh while the world standeth.” But « such a man at such a business would be a remarkable to the won ders of the world. We do read, how ever, of one such example; we hope it is true, but he had no sons nor suc cessors. It is related that a young man entered the bar room of a vil lage tavern and asked for a drink. “No,” said the landlord. “You had delirium treens once and I cannot sell you any more.” He stepped aside to make room for a couple of young men who had just entered, and the landlord waited on them very politely. The other had stood by silent and sullen, and when they finished he walked up to the land lord and thus addressed him: “Six years ago at their age, I stood where those young men are now’, I was a young man of fair prospects. Now, at the age of twenty-eight, I am a wreck in body and mind. In this room I formed the habit that has been my ruin. Now sell me a few more glasses, and youy work -Will be done. I shall soon be out of the way, there is no hope for me ; but they can be saved. Do sell it to me and let me die, and the world w ill be rid of me; but for Heaven’s sake, sell no more to them. The landlord list ened, pale and trembling setting down his decanter, he exclaimed, “So help me God! this is the last drop I will ever sell to anyone !” And he keeps his w’ord. ACCESSORIES. It may be objected by some of these classes, that “I have never made a druakard of anybody.” In the abstract that is true, perhaps, of each class mentioned, but you can not deny that you have been acces sory to the deed. Two men fight unto death; a third party stands by and sees the bloody deed accom plished. This third party is arrested as an accomplice, and is punished accordingly. Nathan said to David, “Thou hast killed Uriah the Hittite with the sword of the children, of Ammon.” 2 Sam. xll:9. Now David had not touched Uriah, but with his heart bent on one thing that Uriah pos sessed, we see the result and David’s secret hand is the one that did the work. 0, no, the saloon keeper nev er made any drunkards, but he ex ercises great tact in bringing the whisky and men together. Judas might have reasoned, “I did not crucify the Savior of the wdrld. *1 bear any ill will against' him, but there was money in it to me and I sold him.” Ah ! the bloody dimes that lie in the barkeeper’s tills, the bloody money, the price of souls. Our world would be one vast cemetery if the blood money all took the direction that Judas’s money took. We hope no saloon keeper will ever be so philan thropic as Judas was, at last, to hang himself; but oh, how we wish they would all hang their iniquitous business ! We will furnish the scaf fold after the latest improved plan, and agree to bury it in a sealed tomb and preach its funeral. STONG DRINK NO PLAYTHING. Many good people have had fel lowship for this serpent in their fam ilies, and, the children have grown up with the idea that it is a harmless beast, and have been bitten, past recovery, at a time when they were not suspecting. “A wild beast tamer gave a per formance with his lions, tygers, leop ards and hyenas. In the closing scene he was to exhibit a huge boa con strictor, thirty five feet long'. He had bought it when it was two or three days old, and for twenty-five years had handled it daily. The curtain rose upon an Indian w oodland scene. The strains of weird music come stealing through the trees. Sudden ly, there is a rustling noise’, and an enormous serpent is seen winding its way through the undergrowth. It stops. Its head is erect. Its bright eyes sparkle. Its whole body seems animated. A man emerges from the heavy foliage. Their eyes meet. The serpent quails before his master. Under his guidance it performs a series of frightful feats. At a signal from the man, it slowly approaches him, and begins to coil its heavy folds around him. Higher and higher they rise until man and serpent seem blended into one. Its hideous head is reared aloft, above the mass. The man gives a little scream, and the audience unite in a thunderous burst of ap plause, which suddenly freezes on their lips. The trainer’s scream was a wail of death agony. The horror stricken audience heard bone after bone crack, as those powerfuls folds tightened about him. Man's play thing had become his master.” “Wine is a mocker, strong drink is raging: and whosoever is deceived, thereby, is not wise.” ©lie MESSIAH’S REIGN—QUARTERLY MISSIONARY LESSON. Lesson for June 26> 1892. Scripture lesson : Paslm 72: 7-19. Motto Text.—“ All kinds shall fall down before him; all nations shall serve him.” (Verse 11.) introduction. The Speaker’s commentary, allud ing to this Psalm, says: “It bears indications of Solomon’s authorship. The style resembles that of the Proverbs, and is different from the Davidic Psalms. The allusion to distant lands, to an extended and peaceful dominion, and a certain air of calm and cheerful reflection are characteristic of the son of David.” “It depicts the extent of the king’s dominion, and uses it as a figure of the wide spread of Messiah’s king dom ; and may be said to present in its symbolic meaning a splendid vis ion of the conquest of the world by missionary endeavor. The prophetic picture of this psalm was however only partially fufilled by him. A greater than Solomon is here—One seen through the ages who shall spare the poor and needy, and to whom the sovereigns of remote heathen na tions are coming; his name shall en dure forever, and even to-day all nations are calling him blessed.” A brief analysis is all that is neces sary to give of the Psalm, as the time is most appropriate to present, as a Sunday-school Lesson, a short, succinct summary of the Home and Foreign Missions of our Southern Baptist Convention, taken from the Proceedings of the Lesson of the present years. ANALYSIS. I. A Righteous Kingdom (1-5). —l. Prayer that the king’s reign may be according to God’s will (1). 2. The king will rule in righteous ness (2). 3. Tniversal peace and prosperity will be the fruits of his reign (3). This king w ill be the friend of the helpless (4); and they shall worship him with reverence and awe forever (5). 11. A Gracious Kingdom (4-16). —l. The kings reign shall be gentle and refreshing, and the righteous shall have abundant peace and pros perity (6, 7). 2. All kings and na tions and tribes shall acknowledge him (8-11). 3. The king is worthy because of his regard for the needy (12-14). 111. An Everlasting Kingdom (15-19). —1. Prayer shall be made continually for the kiug, and he shall be daily praised (15). 2. Though humble in its beginning, the king dom shall be abundantly fruit ful in subjects, and in bless ings upon them (16). 3. The name of the king shall endure for ever, his blessings shall be extended to all men, and he shall be praised by them (17). 4. For all bis won drous things, every heart should bless the Lord God, and pray that his glory may till the whole earth (18, 19). SOUTHERN BAPTIST MISSIONS—FOR EIGN. Through their Foreign Mission Board, located at Hfchmond, Va., the Southern Baptists carry on Missions in Italy, China, Japan, Africa, Bra zil and Mexico, our oldest Mission is that at Canton, China, which was be gun in 1845. The next oldest was that begun at Shanghai, China in 1847. The next was our African Mission, begun in 1850. Then fol lowed the Tung Chou missions in 1860, and ten years later, in 1870 our mission work in Italy began. Our mission work in Bazil was be<sun in 1880, as was our mission in Mexico. Our Japan missionaries were sent out in 1889. The following is a brief summary of the Missions of our Foreign Board. GENERAL SUMMARY OF FOREIGN MIS SIONS. The number of main preaching stations is thirty, and of other preach ing stations is 155. The number of male missionaries is thirty-eight, of female missionaries is fifty-three— total white missionaries ninety-one. But a good many new ones will be sent out during this year; while several of the older missionaries are resting and recruiting in America. The number of ordained native preachers is twenty-one and there are' sixty native male and female helpers. We have seventy-four mis sion churchers, with 2,723 members. In the last year our missionaries bap tized 434 persons. We have twenty schools in our missions, with 748 scholars. Our Foreign Mission churches gave in the last year 83,- 956.09 to aid our mission cause. And the cash receipte of our Foreign Board, for missions, during the year ending April 30, 1892, were 8114, 325.80. The expenses of our various foreign missions,during the year end ing April 30,1892, were 8114,325.80. The expenses of our various foreign missions w’ere 8107,418.17. MORE IN DETAIL. North China.—Tunchaw, two stations, tw’elve missionaries four churches, 141 members. Central China.—Nineteen sta tions, fifteen missionaries, four native helpers, four churches, 110 members. Southern China.—Nineteen sta tions, eleven missionaries six native helpers, six churches; 666 members. In China w r e have seven main sta tions, thirty-four out stations thirty-nine white missionaries, 25 native assistants, thirteen church es, 917 members, thirteen schools with 435 scholars. Africa.—Six stations, thirteen missionaries, six native helpers, four churches, 111 members, three schools, 127 scholars. Italy Fifty-nine Stations, three missionaries, twenty-seven ' native helpers, sixteen churches, 293 mem bers. Brazil.—F orty-fonr preaching stations, fifteen missionaries, seven native helpers, ten churches, 419 members. Mexico.—Thirty-two preaching stations, nineteen missionaries, twelve native assistants, thirty-one churches, 958 members, four schools, 189 scholars. Japan.—Three stations, four mis sionaries, one church, twenty-five members. According to the Report, all our missions a are in a healthy State, par ticularly those in Brazil, Mexico and South China. home missions. Our Home Board, located at At lanta, Ga., engages in Domestic Mis sions, in the several Southern States, in Indian Missions, mission work among the colored people and our German Population. By special ap pointment of the Southern Baptist Convention it maintains a very pros perous mission m the Island of Cuba. The following list shows the num ber of missionaries and the States in which they labored dgriug the year ending April 1, 1892: Alabama, 4 ; Arkanses, 28 ; Cuba, 21; Florida, 33; Georgia, 17; In dian Territory, 16; Kentucky, 5; Louisiana, 127; Maryland, 2; Mis souri, 6; Oklahoma, 6 ; Tennessee, 6; Texas, 143; Virginia, 1 ; West ern North Carolina, 17; Western Arkansas and Indian Territory, 26; West Virginia, 2; Texas Sunday, school Convention, 5. Total 365. what they have done. The following table shows the re sults of the labors of these 365 mis sionaries, in our different Home Fields, yet the table is not quite complete: Weeks of labor performed 10. Churches and stations preached at 1,324 Sermons and addresses made 46.868 Prayer meetings held . 14.042 Baptisms performed 5,274 Sunday schools organized by mission- aries 342 Teachers and pupils in the schools 17,786 Religious visits made 54,336 Churches constituted during the year-. 179 Houses of worship built during the year 80 Bibles and Testaments given away 4 301 Pages of tracts distributed 919,472 All this is good Christian work. OUR CUBAN MISSION. This is one of the most remarka ble missions of modern times, and seems to be entirely providential. The work was entrusted to the Home Board in 1886, and has grown wonderfully’, mainly through the ef forts of Rev. A. J. Diaz, a converted Cuban. The success of our mission there, under God, is due to the fact that religious liberty prevails, and the Roman Catholic authorities are restrained. The purchase of a cost ly Theater, which has been turned into a church building, and of ground for cemetery, has greatly aided our cause. For, without a cemetery of their own, the Baptists could not bury their dead; and the possession of such a splendid church building commands respect for our mission. In Cuba we have six churches and two other preaching stations. There are 2,097 church members, eight Sun day-schools, with 2,500 scholars. The average attendance, all the rear round is 900. We have nine Day Schools, and the daily average at tendance is 875. There are 19 mis sionaries, of whom eleven are men and eight are women. Baptisms last year, 180. Our Home Board de serves great credit for this mission. The merit of Hood’s Sarsaparilla is not accidental but is the result of careful study and experiment by ed ucated pharmacists. 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