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gtiomixn’s IXlteawns MISS MARY E, WRIGHT, : : Editress. FLOWERS IN JAPAN. At the approach of our own flow ery season, it may be interesting to us to know something of the flora of Japan. The Japanese roses are not to be compared with our own, but there are many flowers that are extremely beautiful. The azalea and the iris abound ; the ditches along the roads are full of the white or purple lotus; in the woods are to be found camel lia trees thirty feet high and covered with flowers white, red, pink and variegated; one of the temples in Tokyo is celebreted for its wistaria which there falls in clusters two feet or more in length; and no such chrysanthemums are to be found in the world. Os the chrysanthemum there are more than than 200 varie ties, and this is the flower chosen for the imperial crest. Above all other flowers, the Japanese admire their plum and cherry blossoms; every spring great crowds of people cross the river that flows through Tokyo to visit Mukojima and walk under the over-arching branches of the cherrp trees laden with lovely blos soms.—Selected. THE TWO CABLES. The two cables that hold us to the home land are our letters and the prayers of our friends. We be come quite reconciled to the depriva tion of a daily mail and to the the reception of a mail from America but once in seven or ten days. The postman’s welcome rap, however, suddenly transports us to the land whence we came. Voices and sights with which we have been familiar come freshly to mind. We behold, as in a vision, the fireside, the church, the circle of friends from which we emigrated. Were it not for that mail bag, with its message of affec tion and its news-laden publications, we should be hermits indeed. The reading of the mail over, we relapse into the new world of work into which we have come, to emerge again when the correspondence must be answered. Thus we pass from world to world held always by the strands of that cable. The other cable is the prayers of our friends. As it is always sunset and sunrise at some two points on the earth’s surface, so two streams of prayer, morning and evening, arc always ascending to the throne of grace. On these streams we know we are borne. In the foreign field one realizes, even more vividly than at home, that there is a “common mercy-seat; ” also, that around that common mercy-seat, “friend holds fellowship with friend not fellow ship in the sense of the spiritualist, that face meets face or spirit meets spirit, but fellowship in the sense that each worshipper engages in the same holy act, in the same holy place with the same holy result. They pray, we pray; the God of missions hears. When a day of particularly deep peace is given us, it may be in the midst of trying circumstances, we know that the intercessors are “striving, together with us, in their prayers to God for us.”—Foreign Mission Journal. THE MEETING HOUSE AND THE MISSIONARY. Two facts ever confront us in mission work,, especially in the New West. The first is that we cannot gain a foot-hold in a community, we cannot build up a church, we cannot even rally all the Baptists till we get a house of worship. It is compara tively useless to spend money on mission fields where we have no meeting-houses. There are frequent changes of population—the people “fold their tents like the Arabs and as silently steal away”—the mem bership of a church is present to-day and gone to-morrow'. But the cases are comparitively rare in which a Baptist church, has become totally and permanently extinct that had a meeting-house, while multitudes without houses have died' leaving no sign. The identity of church life is established by a local habitation. By means of this the church takes “root downward and bears fruit up wards.” The second fact is that the churches in the New West, as a rule, arc as unable, unaided, to build meeting-houses as to support pastors. In western towns the religious ele ment is very weak both numerically and financially. I can recall town after town with a population of from one thousand to five thousand in which there arc not more than one hundred professed Christians all told and possibly not a dozen of any one denomination. The Baptists are often late to enter the field. They cannot, under the specious plea of a “Union” Church rally all Christians. They often encounter the most bit ter prejudices. “Interdenomination al fellowship” is a grandly significant phrase. But in the New' West the modest Baptist would often times be grateful for simple Christian courte sy, till they may show that they are not the Ishmaelites of the eccle siastical world. We may as well ac cept the situation—our principles are unpopular till fully understood. It takes time for them to get a foot hold. Our growth at first is natural ly slow. Consequently, the Baptists more than any others need help in the erection of houses of w'orship.— Home Mission Monthly. INDIAN EDUCATION. Says Bishop Hare who has spent so many years of his life among the Indians: “Much has been said of the tendency of the educated Indians return to the blanket, and, of course, as in all school work everywhere, one meets with grievous and flagrant cases of non-success. But, as a mat ter of fact, any careful observer who should travel through the Indian country, would have his attention attracted by a large element totally distinct in its bearings and appear ance from old Indian life and should he enquire what is the history of the young people who thus attract atten tion by their appearance and by the w’ork they are doing in the schools, churches, offices and shops, as teach ers, catechists, preachers, appren tices, clerks, etc., he would find that they were persons who have had the advantages of education in the mis sion or Government schools. In mission work I know' of no field which yields larger results. In the mission of which I have charge (it is but one of several) there have been redeemed from heathenism and are now' engaged in mission work, nine clergymen, seven candidates for orders, and nearly fifty catechists and other workers, the whole num ber of communicants being over six teen hundred. IMMIGRATION. “The Christian Union” publishes an excellent chart of immigration for the past ten years, showing by lines the increase and decrease from various countries. ( The three countries that are most | persistent in their increase are Italy, Russia and Hungary. Italian immi gration now almost equals the Irish. The Russian exceeds the Swedish, and the Hungarian is greater than that of both the Norwegian and Scotch. Chinese laborers are ex cluded, but last year we received 1,221 Chinese “merchants.—Tid- ings. With a port like that of Baltimore, second only to that of New York, what an opportunity for Home Mis sion w’ork. When we open the door of our country to foreigners, God opens a door for his people. Shall these foreigners come to a Chris tian land and hear no word of Christ? The work in Cuba had continued to prosper greatly—the wisdom of purchase of the superb theatre in Havana had been fully vindicated— and the establishment of a Girls’ High School was rgarded as the highest value in promoting the work of evangelizing the island. There are now ten thousand bap tized Indian Christians leading con sistent lives, and reading daily the I Gospel of Jesus Christ.—Missionary 1 Review'. “There is no better argument for Christianity than a congregation of Indians, repeating in their own tongue the Lord’s prayer.—Select ed. THE ONLY ONE EVER PRINTED. Can You Find the Word I There is a 8-inch display adver tisement in this paper, this week, which has no two words alike ex cept one word' The same is true of each new one appearing each week, from the Dr. Harter Medicine Co. This house places a “Crescent” on everything they make and publish. Look for it, send them the name of the word, and they will return you xoof[ of Beautiful Lithographs or Samples Free. ly The Chrihmian Index, Atlanta, Ga., has that superior New Song Book, Harvest Bells, in stock for sale. Can fill your orders promptly. Shorthand taught, by mail, in a thorough ami practiqal manner, on liberal terms and at u price within tho reach of all by tho Western Keservo Phonetic Institute, Station I>., Cleve land. <». The old reliable Graham System taught. By their new method you are able to pay for your lessons as you go along, and nt a very low rate. Write for particulars and find out how little It will cost yqn to learn a pro fession during your space of hours, that will unable you to secure a good paying position. Apr 21 ly r THE CHRISTIAN INDEX: THURSDAY, SEPTEMBER 22. 1892. fjousdxrrXxlv FAMILY WORSHIP. Family worship is among the most necessary of all Christian du ties and one in w'hich a well sustain ed interest is most difficult. In the family of usual size many of the'ele ments of human nature are found, several stages of development and culture and besides the pious and impious, the thoughtful and the heedlerts, the reverential and the irreverent, the phlegmatic and the excitable temperaments. Now to suit a worship to all these elements of character day after day is the dif ficult tiling to do. Os course the parents can force at tendance and attention during all the earlier years of the children, but to interest anjl make the worship de lightful is the thing to do if you would make the worship helpful to the children. In ordinary households the proper time to hold family worship is a mat ter of concern. Some families hold a prayer ser. vice at the breakfast and supper ta ble. This has its advantages and disadvantages. If tho children are, any of them, small they can hardly restrain their appetites for biscuit and chicken enough to relish and appreciate scripture and prayer be fore the meal is finished while they can scarcely be kept quiet at the ta ble after eating till all are through and ready for prayers, especially in summer when they have played out all the afternoon and are too sleepy to properly finish their supper. At breakfast there is alw'ays one or more of the children of a healthy family that is still asleep. J ust before retiring at night is the time most generally given to family devotion and possibly more nearly suits the conditions of all families than any other time. But without multiplying remarks about the time to pray in the family let us hasten to the more important aspects of this intensely important subject. Really the time during the day in which you gather the family togeth er and lead their thoughts to God and truth is unimportant, let it be done at times that best suit you, but let it be done. No man will ever be able to forget the family altar. That mother’s form bowed, with pale uplifted face will boa picture in memories gallery. Go where you will, that picture will accompany you. The country boy will find a new home in the crowded city but he will not leave that picture behind. Somewhere in his new apartments plainly that form and face will appear. She may long ago have gone to the better world, but her image is in his heart, as he saw her kneel in prayer when he was a simj pie boy. Read a short passage from some part of the Bible that is within the comprehension of all the children. Ask them one or two questions about it. Make a remark or two in connection with them and it. Then pray a short definite prayer. Pray for the children. Ask the Lord to do for them all that you earnestly wish Him to do for them. Be sure you remember tliat they are sinners needing the grace of God to save them. Thank God for every good thing you can think of. If a cloud rests upon you and them peer through it by faith and help them to believe in the good providence of our heavenly Father. Children are hopeful, take care I that you do not pray contrary to all their natures. If you finn the family worship growing, in the least, dull to the children change some features of it so that there will be something new about it. Let one of them read, let another ask ’ some questions. If there are Christian boys in the fami ly begin to have them lead the fami ly worship, alternating with each other and with you. There is no more helpful exercise than family worship. It gives a knowledge of children and power to the preacher. It will give sweetness and sympathy to any family. It makes a business man more amiable all tho day long. It lightens every burden. It sweetens every sorrow. PALL STYLEB. The World of F ashion has been astir of late in consequence of the revival of what is called the Direc toire styles, for which much popu larity is predicted this Autumn. The Directoire being that period of French history which preceded the coronation of Napoleon 1., and of his wife, Josephine, loads naturally to the Empire and Josephine styles, concerning which there is also a great deal of interest manifested. Another favorite variation will be the Recamier costume, taking its ap pellarion from the famous lady of that name, who is doubly celebrated for her beauty and her friendship with Mme. de Stael. The old-time balloon sleeve, another remimscenoe of that epoch, will be much in vogue this fall. Many people use the ex pressions Directorie, Empire, Reca mier without fully realizing what these terms signify, and are conse quently apt to err in their endeavor to adopt the latest novelties. A careful perusal of a first-class fashion magazine like La Mode de Paris, Paris Album of Fashion or La Cou turiere will furnish a satisfactory ex planation’ of the differences between these historical costumes. These Journals not only illustrate all mod ifications of these sundry styles, but also give full length descriptions of the materials to be used with appro priate trimmings, and reproduce as well the latest novelties in millinery and hat ornaments. The most prac tical way of obtaining this informa tion is to subscribe for these Jour nals. La Mode de Paris and Paris Album of Fashion are $3.50 per year each. They are the most artis tic Fashion Magazines published. La Couturiere is a fine home journal for $3,00 and La Mode is only $1.50 per year. Another important fact to remember is that the three former publications contain each month a lesson on some popular garment with valuable practical suggestions. You can generally get single copies from your newsdealer, but do not allow him to give you some other journal for one of these. You can get them if you write to the publish ers, Messrs. A. McDowell <& Co., 4 West 14th Street, New York. ©XxiXxXren* CGornri*. ETERNITY. Days come and go In icy or woe ; Days go and coma . In end less sun. Only tho eternal day Shall come but never go; Only tho eternal tide Slia.ll never ebb but flow. O long eternity, My soul goes forth to thee. Suns set and rise In these dull skies • Sans rise and set. Till men forget The da y is at £ e loor. When they shall rise no more, O, a'-erltuwing Bq;. AV hose race is noi gr run. Bo thou my end lew. Ik :,t, Thon I shall fear .po nlgi.t. —Uvbatius Bonar. UNITY OF MAN. At a public meeting of the An thropological Society the assertion was made that the aborigines of Aus tralia, the negroes of Africa, and other miserable outcasts did not be long to the human family at all, but were merely a superior kind of orang outang, or gorilla; that, not possess ing souls, they require none of the sympathy and care the friends of missions were so anxious to extend to them. Immediately a young Afri can requested permission to address tho meeting. All eyes being fixed upon him, with a dignified mien and an unfaltering voice, he spoke as fol lows:—“ Mr. Chairman, ladies and gentlemen; the speaker who has just addressed the meeting thinks that I and my brethren of the negro race are not men because we have curly hair, our craniums are thick, and we have a shuffling gait; and I thought that my countrymen, who generally walk much better, might be tempted to laugh at them for their awkward ness if they saw them, but I do not think they would doubt their hu manity on that account. And as to our curly hair, I think that need be no disparagement to us, as I have known persons with fair complexion try to make theirs curl without suc cess. With regard to the thickness of our sculls, I may observe, that I suppose our Almighty and All-wise Creator knew' what he was doing when he made us so. Our home is in a very hot and sultry Miniate, where the firery rays of the sun have great power, and where the inner region of tho cranium no doubt requires such defence. If, by any mistake in our conformation, we had been made wtih skulls as frail as that of the learned gentleman who last spoke, our brains, under the in fluence of the heat, might have be come ns thin and addled as his ap pears to be, judging from tho foolish and unphilosophical statement which ho has made, and then it might have been reasonably doubted whether we Were men worth listening to.” The young negro resumed his seat amid thundering applause; and for once, at least, it appeared to be the general opinion that the black was as clever as tho white man. FOR nYRPKPMA, IndlgiKtlon, and Stomach dlHordorn. toko AhoWN S IKON KITTKKK. All dealers kcup It, 81 per liottlr. Genuinehn» trade mark and croaaed rod lluoaou wrapper. GIVE CHRIST YOUR LIPS. BY BEV. C. H. WETHERBE. The Bible speaks against “ lip ser vice,” but not when the lips serve tho promptings of a saved and sacred heart. It is only when the lips ut ter deceitful words—words which, however good they may be, are con tradicted by tho true state of-the heart and the inner life of the person, that tho Bible condemns their ser vice. There is a service of the lips which God calls for and which he often blesses to the incalculable good of many souls. The wife of the late Rev. William E. Boardman tells of the questions which once pressed themselves upon her heart in theso words: “ Have you given your lips to the Lord? Are yog wil ling to tell what he is to you nu v?” Then she relates the strong struggle through which she passed in trying to answer these questions. Thus she argued: “ How can I do more than I have done, in the way of giv ing my lips, dear Lord? Surely it cannot be that thou dost want me to speak in any public way, when the word says women arc to keep silence in the churches! I talk to individu als, I do pray in small circles; and what else can I do? ” She says that such an answer as this came to her: “You must tell what I am to you. Your lips are mine and must be fully surrendered.” Now, not everyone may be required to use his or her lips as this woman was. Indeed, many are not. And yet it is quite well to remember that our lips should be consecrated to the Lord, to be used by him as he may somehow in dicate. Every young Christian should feel that Christ has bought his lips and therefore owns them, and hence he has preeminent claims upon them. They should be used to advance the cause and never to retard it. Alas that some professing Christians should use their lips to speak words which wound Christ and hurt his dear ones! Better be dumb than speak words which de tract from the honor of Christ and bring reproach to his kingdom. Give him your lips and let them praise him. ‘’GOING WITH THE CROWD." There is pleasure in company, I providing it be the right kind. Nor should a man keep aloof from his tel lows without due reason. But some somes “going with the crowd,” “do ing what everybody else does” and I saying a thing is true because all men repeat it are very unsafe meth ods of conducting oneself. It may be worth while to ask the multitude ; “Where are you going ?” and “What arc you going for ?” be fore we give them our adhesion and companionship. But true it is that in politics, mor als and religion we are all to apt to go with the crowd and keep up with the procession. Have we ever re flected that it is best to be “behind the times” if the times are wrong ? A man has been crucified by a na tion ; but he was right, and they were wrong. “The world against me,” said Athanasius, “then I am against the world.” And, what is more, Athanasius conquered. Cranks are too prevalent already ; nor do we write to encourage the conceits foolish ones who imagine they have a mission for all men but themselves. But this great democracy needs tho advice and stimulus of pa • triots who are determined not to for feit the sovereign right of man to think and act for himself. If wo all practiced such a virile independence, the health and well being of social life would be much safer, tho politi cal world would be shorn of its more objectionable features, and religion, the bond of union and good will, no longer a matter of blind devotion and creed worship* Tho only true “society” man is ho who is just to himself ; he cannot then be false to any man. When the individuals forming tho aggre gate are guarded by these precepts, the aggregate itself, society in all its channels, will be a glorious success. —Ledger. AN INSECT INVADER. The most dreadful insect invader is tho white ant. In Africa their houses are dome-shaped mounds, oft en eighteen feet high. These insects erect pyramids one thousand times higher than themselves! In their travels the ants so conceal their ap proach, that their presence is not suspected until the damage is done. They usually tunnell into any object which they attack, often reducing it to a mere shell. In this way they have been known to ascend within tho leg of a table, devour tho con tents of a box upon it, and descend through a tunnell bored in another leg, in one night. An officer of the English army, when calling upon some ladies in Ceylon, was startled by a rumbling sound. The ladies started with affright, and the next instant they stood with only the sky above them. The roof had fallen in and lay all about, leaving them mi raculously unharmed. The ants had made their way up through the beams, hollowing them out until a great part of the frame-work of the house was ready to fall at the slightj est shock.—St. Nicholas. S* L A HUBBUB IN FACE-TOWN. The first to notice anything wrong Was neighbor Nose, who, living just across the street, and on a hill, couldn’t help seeing that there was something awful going on over the way. So he called to Sir. Chin, who lived on the edge of the town, just back, to look and see; and Chin de clared that he could scarcely see the smooth top of neighbor Nose’s head for the frightful actions of the Lips, just between them. Then Sirs. Cheek heard the com motion, and, it is said, grew pale with alarm at what they saw, and ran back to the Ears to tell them, causing them to stand on tiptoe to see the dreadful sight. On the other side of the street Nose blew his trumpet to sound the alarm ; Masters Eyes were awakened out of a sound sleep by it, and, look ing down that way, were horrified to see two strange red objects, just around the corner from Nose, which which they had never seen before. They called to Eyebrows, and they arched themselves to get a bet ter view of the startling sight, while Forehead wrinkled himself until he almost went into fits over it ; and it is said that a number of hairs want ed to stand straight up, so that they could look over at the frightful do ings in Facetown, which no one could explain or understand, until Mr. Tongue came out of his door, through two rows of little white, scared Teeth, and told them not to be alarmed, it was only their little mis tress pouting, because she could not do just as she wanted to.—Morning Guide. |m Best Cough Syrup. Tarteti G »vd. Uee In tlit* Sold by druotrietn f*? » , ' DO YOU WANT DO YOU WANT Teachers ? Schools ? Southern School ind Teachers’ Agency Assists CoUcfffjs,Schools, and Families in se lecting Competent Teachers without cost. 2. Aid Teachers seeking positions to secure suitable places at small cost. 3. Teachers wish ing positions,and school officers desiring teach ers. should address, with two cent stamp, 8. S. WOOLWINE, Proprietor, Nashville, Tenn. 2kleclv “IIF-CdFsEPTEXI BER I>. Gospel From Two Testaments! Sermons by Baptists on the International S. 8. Lossons for 1893. Editor: President E. Benj. Andrews, of Brown University, Bent postpaid on receipt of price, 81.25. Lanro dis count to the trade ntid to chibs of L 5 or more. Order eariy of E. A. JOHNSON & CO.. 4aug2lt Providence, R. I. J HILL DANIEL,UIi Dunn, Harnett Co., N. C. Specialist in tho treatment of Cancer and Scrofulous uffoctions. Mode of treatment Io cal and constitutional. Best of References can be furnished upon application. Write fol his pamphlet on Cancer its treatment and cure. ftmaviy MUS I C Sabbath Day Music. superb book, full sheet sloe, heavy paper engraved plates. Very comprehensive. 88 pieces for piano or organ. Choice Sacred Solos. 39 songs for boprano, Mezzo, Soprano and Tenor. • Choice Sacred Solos for Low Voices. 40 song* tor Contralto, Baritone and Bass Choice Sacred Duets. 80 beautiful duets by standard authors. Song Classics, Vols. I and 2. Two volumes, each with about 40 classical songs, of acknowledged reputation. Piano Classics, Vols. I and 2. Two large volumes, full music size, con taining 41 and 31 pieces respectively. Only tho beet composers are represented. Young People's Classics, Vols. I and 2, Each volume contain* abont 60 pieces of easy but effective music. a yvoluiue, postpaid, In paper |1; boards (1.2 Cloth Ullt 82. OLIVER DITSON TO., Boston C. H. DITSOU 4 GO. 1.1. DITSON 4CO 807 Baoadway. N. Y. 1228 Chestnut St., Phila 45,000 Ca',;.'r Chronic, Syphilitic and Indolent Sores wanted to euro, Treat by mail ns well as in person. Fourteen years experience. No Cure, No Pay, Address with stamp J. W. BIRDWELL,GaIIatin, Tenn Cancers Pemanentiy Cired. Noknlfo.no acid, no caustic, no nnin. By throe applications of our CANCER CUKE. We most faithfully gunrantoe cancer will come out by tho roots leaving permanent cure. If it fails make affidavit properly attested ami I will refund money promptly. Price, with full Self treatment directions, 820.00. Invariably in advance. Describe Cnnc -r minutely when writing JNO. B. HARRIS. Hxo 58, Tuprly Eutaw, Ala. Wnloßtlaam ■ ■ Mnaaaaai n M. WooL I.BY. M I>. ■ ■ Atlanta, Gu. Office 104}, Whitehall St. Central U.K of Georgia 11. M. COMER, Receiver, Savannah. Ga., July 3d, 1892, ATLANTA TO FLORIDA. N 0.2 No. 4 No. 12. Leave Atlanta 720 am 710 pm 410 pm ArriveGrillni 844 am 842 pm 6 00pm Ar. Macon Junction. 10 40am 10 45 pm 8 00pm ’ Macon 10 55 am 10 55 pm 8 10 pm Leave Macon 1035 am 8 25pna Leave Macon June -. 10 Warn 833 pm Ar. Albany 2 55am 12 40am Ihomasville 610 am.... .Waycross 5 25am Brunswick. 7 30 am Jacksonville 8 25 am JACKSONVILLE TO ATLANTA. No. 1. No. 3. No. 11. Ly. Jacksonville 7 6 30pm Brunswick 730 pm Waycross.. 945 pm Iliqniasvillo 7 50 am Ar. Albany 10 40 am 157 am , Macon 4 05 pm 7 15 am Lv. Macon 340 pm 405 am 740 am ‘ Ar. Grithn 800 pm'6l3 am 953 am Atlanta . 7 35 pml 7 45 am 11 30am ’ ATLANTA,SAVANNAH & JACKSONVILLE SOUTHWARD. | NORTHWARD. No, 2 | No, 4 | No. 1 No. 720 am! 7 lOpm'LvAtl’taAr 735 atn 745 am i 844 ami 842 pm “Griffin " coo am 613 am 11 loamill 15pmj " Macon " 220 pm 345 am ; 6 00pm' 000 pm!ArSav’h Lv 710 am 846 pm 8 25pmil2 oQpml “J'ksv’lc" 630 pm 145 pm Palace sleeping cars on Nos. 3 and 4 between Atlanta and Savannah; Pullman, Savannah ’ and Jackson ville. Atlanta to Columbus via Griffin. ’ No. 2. No. 12 Leave Atlanta 720 am 4 10 pm . Arrive Grithn 844 am 600 pm. Leave Griffin 917 am 615 pm . Arrive Columbus 1215 pm! »15 pm ■ Through coach between Atlanta and Colum I bus on Aps. 1 ami 12, > Suburban Trains—Daily Except Sunday. ’ , , , am am pm pm pm pm Leave Atlanta... 640 82512 01 230 420 610 —RETURNING— t T „ am am am pm pm pm Leave Hapeville 600 7 45_9 05 125 330 530 ! Sunday Schedule. Leave Atlantta 115 pm 915 pm . —RETURNING— Leave Hapeville 950 am 645 pm t All trains above run daily. I GEO. DOI.E W ADLEY IW. F. SHELLMAN,’ - I Traffic Manager, 1 J. C. HAILE, Geu 1 Pass. Agt., Savannah, Ga, SAM. B. AN EBB. T. P. A., Atlanta. Ga. Atlanta and Florida railroad co. Time Table No. 14, taking effect Avril 21ta p. m. 1 . fed P JS 6 w •co• co • e > Aj ——————— —— __ r-, ® -J . Jj? eC) -? ■ •2-0 •» . .eeM IO - g ® . - fe £ M ;ei S' * a .^2 c *° ,ao • 00 30 •t’ • :i-<o► :H1: : H : j==l: : : = = ? as£o i; 1 : : -5 h • - : : : Ci a o3 'iQ»o -cot&t- t-r-w .5 Z icflloH • 2 g j; •JSSg g g i O M lif ~ 3iß :« .;8 “ L-'J :‘“ =a .S" i" No. Swill mil Mondays, Wedueadiya and Fri days. No. 6 will run Tuesdays, Thursdays and Saturdays Nos. 7 and 8 will run dally except Sunday. t Stop for meals. T. W. GARRETT. H. M. COTTINGHAM. Receiver. Geh. Pass. & Fgt. Agt. ItTARIETTA AND NORTH GEORGIA RAIL 1 111 WAY COMPANY. Tima Tabla No. I Elfectivo June 24th, 1891. ”NORTIL SOUTH.- No. 8. No. 1. No. 2. |Na 4. p.m. a.m. p. in. | a. in. Ti ,50 LV.. Atlanta...Ar « w ii'JJ *4O 015 Lv..Marietta ..Ar tn 937 817 960 Lv. Woodstock.Ar 44' 85$ 653 Lv...Canton.. .Ar <l3 *7B 10 52 Lv Ball GrouadAr 541 74< 640 1111 Lv....'late .„.Ar 323 72< 801 12 21 ... ...BUijay...Ar 213 «15 Ar 1- 38 Lv White Path Ar 2 0 Lv . 119 Lr Blue Ridge Ar 119 «.... 516 LvMaiUaonvilleAr v2> MUREHY DIV’N. 10 p. m. p. in. «...~ 305 Lv..Culberson.Ar n to M ..~ 322 Lv....N0t1a.....Ar 10 5< "Tfaror ear'on No.~I and 2 betwein ’Blua Ridge and Marietta. No. 1 and 2. and 0 and 10 dally. N 0.3 audit dally except Sunday. Saturday afternoon* No. 8 will run to Whist rath Springs arriving at 8:20. returibg North will leave white Path Monday mofnlug. • FAST TIME. WASHINSTOH&CHATTANDOGA • LIMITED, ' \ INAUGURATED JULY 17, 1892. SOUTd BOUND. . I Leave Washington . , . 11:Q t>. M. Arrive Shenandoah Junction , 12:40A.M. Leave shsnnndeab Junction Ei 1145 AM. Arrive Hnsiul (Eastern Time) . , 1'420 Noon I.e.ive Bristol (Central Time) 11:25 A. M, Arrive Cbuitauooga . . s 0:43 P. M. EAST BOUND. 7? Loav’p Chattanooga . . . ,12:06 Noon Arrive Bristol (CeAfral Time) . ± P. M. Leave Orhilpi Eaatorn Time) B.JJO P. M. Arrive SheuandoAh Junction | 7 MA.M. Jauvo Si.pnaiidonli Junction . 8.00A.M. Arrive Washington . . . O:3UA.M. TRAINS CONSISTS OF One Combination Coach <t . - Uuggagc Car. Three puli- • M.L VESTIBULES WaOhlliglou. NuihviUe A I Washington. O ■■ » CONNECTIONS. Mav o New Yorfc. B-*O. • . Bd»p. M \rrlye WMl>lntton . ■ <„■ lOISF M Leave waaEliigiod . ■ • Goo aTM. Arrive New York . . . . 0:00 P. Ms t NO EXTRA FARE. ' B. W. WBENN, Ueueral Paueuger Agent. ’ CARNERED GEMS -By M. R. BALMIR.- A superb collection of ifw and wtAndard Sunday School Sonirs and firuiuM. r*i>r«oieiithig nearly Hymn Writers and Id) Composer* Confatuß the celebrated sacrad Roufs that bar* mndi* Mr. Palinßr’g ha hi* famous wlirrovi'r the Knalinh lanfuase In spok en IP2 putf' Aof choice words and music, clcarlr and hglbly printed, aud liandsomvly liouna ia beards. Price .10 cents postpaid. LITTLE SACRED SONDS) For LITTLE 21R8E8S.. A uc'” and mont appropriate collection of eon<R for tb« Primary Depart incut of ths Sunday school. and standard words and music. Tho editor bas tho haopr faculty of writing aongt that plaaNr tbs child ren.nnd shows tn tbe best ndvanta** in this.lais latest work lit that direct too. IIM) pp. bound iu board*. Pride .V> I’oitte noetoaid CHOI* LEADERS: Send lOcts. for sample of Mu sical Vuilur, containing new anthems each month. —rUMLISIIRI) BY— THE JOHN CHURCH CO., Cincinnati, 0. gwi Atw—M—leCa. I The J.ka Ckun k Cw, juu Wabsah Avs., Chkago. | _ tj E. iMh St.. New Yurfc 5