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MISS MARY E. WRIGHT, ; : Editress
PROGRAM FOR MONTHLY MISSION.
ARY MEETINGS OCTOBER, 1892,
SUBJECT —THE COLORED PEOPLE.
“We are not divided, all one body
we.”
Colored People.—“ Open thy
mouth ** * and plead the cause of
the poor and needy.” Missionaries,
60. Institutes held for education of
ministers and deacons. No more
important mission field for Southern
Baptists. The Home Board needs
money to employ colored missiona
ries and help educate ministerial stu
dents.
Study Topics.—Not “what shall
we do with but for the negro ?” The
best Christians, the best citizens.
Help that helps others to help them
selves, the best help. Participation
of the colored people in the Centen
nial.
1. Hymn.—“Blest be the tie that
binds.”
2. “With the great mass of the pro
fessed Christians among them
members of Baptist Churches,
with three-fourths of this en
tire population under Baptist
influence, we have but to take
hold of their religious interest
with an earnestness becoming
Christian men, and they will
respond to such expressions of
kindness with an alacrity and a
sincerity that will surprise every
beholder.”—Conv ention Report,
1891.
8. Scriptures. Psa. 133: Acts. 8
26-39.
4. Prayer for guidance on this vi
tal subject.
5. Hymn.—“ Onward, Christian sol
diers.”
6. Two short papers on Mission
Card topics : “Not what we
shall do with, but for, the Ne
gro.” “Participation of the Col
ored People in the Centennial.”
7. Several short prayers.
8. Suggestion—That each leader
appoint a consecrated woman to
urge the use of the Mission
Card.
9. Leaflet.—“A view of the Negro
Question,” by J. B. Gambrell,
D. D.
10. Business.
11. Reports from volunteers on se
curing new members; from
leader on Centennial progress-
12. Closing hymn.
ITEMS.””
Population of colored people in
the Southern States 9,996,166.
A translation of the Bible into the
Sweetsa tongue, which is spoken by
200,000 Africans, has been made by
a former slave of Jefferson Da.tis.
The average negro of to-day is a
very different being from his savage
ancestor who first put foot upon
American soil two hundred and six
ty-eight years ago, a barbarian from
the coast of Guinea, with no knowl
edge of God, and no desires above
the gratification of the lowest in
stincts of his nature.—Rev. Wm. Mc-
Intosh.
They are with us. Their fathers
were not immigrants, seeking a home
in the new World, where they might
find “fiecdom to worship God,”
tut exiles from their native wilds, and
captives, to become “hewers of wood
and drawers of water” for a more
favored race. They have as such,
accomplished the purposes of an
overruling providence, and God has
made them free. They are accessi
ble, they speak the same language,
they are our neighbors, they arc em
ployed on our plantations and in our
houses. The great commission is to
“preach the gospel to every creat
ure.” If it is our duty to carry it
to China and Africa, by what pro
cess of reasoning can we excuse our
selves for neglecting those at home ?
—Leaflet, Negroes of the South.
Our Home Mission Board has in
structed all of its missionaries to
give special attention to work among
negroes, (many of our State Boards
have done the same,) and we have,
besides, employed some of our ablest
men to hold Institutes for their min
isters and deacons, and we have em
ployed missionaries to labor directly
among them. We have in our employ
at this time about sixty mission
aries among the negroes, and we arc
seeking to enlarge the number and
extend the work as rapidly as the
churches will give us the means.—J.
Wm. Jones.
THE COLORED PEOPLE.
More then two hundred years ago
a vessel landed on the James River
in Virginia. The people who watch
ed it as it steamed up the harbor
did not think it different from other
vessels they had seen ; yet it con
tained such cargo as had never been
landed on American soil. On this
Dutch Man of War were twenty
human beings who were brought
there by men greedy for gain, to be
bought and sold. Other countries
had been buying these poor captives,
and our ancestors said, Why not we'
So they did, that day, in August,
1620, buy these souls for the pur
pose of holding them as slaves.
There were many protests from all
over the land against this bartering
for human souls ; for the right-think
ing men in all ages have looked up
on bondage and slavery as revolting,
but there were also many who did
not think it wrong, or who were too
callous or avaricious to care ; so our
land became filled with these people.
Since their introduction among us
it has been a grave question with the
God-fearing men of the United
States as to what could be done for
their moral and spiritual improve
ment, for we must not forget that
they came to our fore-fathers with
out knowledge of God and Christian
ity, depraved and barbarous.
During the long years of slavery
much was done for them by Chris
tian masters and mistresses whose
own hearts warm with the loved of
God, went out with strong desire,
that these His creatures should know
the blessings of the Gospel of Christ.
The Writer well remembers a Sab
bath afternoon scene, vividly impress
ed upon her childish mind, when the
servants from a large plantation
came up to the master’s house while
he with open Bible instructed them
as was his custom.
From its organization our Home
Board was instructed by the South
ern Baptist Convention to use all
diligence in its efforts to give to
these people a knowledge of the
truth that alone can make one free.
That it did faithful and honest work
can be shown by the fact that its
missionaries sent among them, re
ported many conversions ; while
through the work of these, and that
of many of the best Baptist preach
ers of our land, there were at the
close of the war, hundreds of thou
sands of Baptists throughout the
South among the negroes. They
came to our ancestors uncivilized
and barbarous. Freedom found
most of them with some knowledge
of God’s word, while many of them
were happy Christians trying to do
His will.
Many men felt when freedom
came to them that our responsibility
was lifted, but not so thought our
Home Board. To-day its interest in
this race is more alive, and its efforts
more active than ever before. The
Board is awake to their needs and
longs to rouse the individual Chris
tian of our land to the fact ‘that at
our very door are those who need
and want religious teaching. It is
not necessary for us to take a step to
find this branch of work for God
and humanity. In our own homes
we can aid them by example and in
struction, it is our duty and God’s
command to us to teach all nations,
and we should not fail to remember,
pray for and help the colored people
of the South. Shall we feel an in
terest in the salvation of all other
races, and shut our eyes to the great
needs of this one in our very midst ?
Well might the Master say to us as
to His disciples of old, “lift up your
eyes and look on the fields ; for they
arc white already to harvest.” We
have but to lift our eyes to see the
grand results that will come from
earnest work in this vast field
of labor. Let us pray that God will
give us Christian grace to be willing
to expend ourselves for even the
poorest of His creatures, looking to
Him for wisdom and guidance, and
for the blessing He never fails to be
stow upon all work done in His
name. Mrs. M. B. Barnes.
Atlanta, Ga.
WHAT OUR ATTITUDE SHOULD
BE TO THEM.
When emancipation came they
had been in the United States 255
years. What was their condition ?
I speak of those in slavery. Physi
cally, they were the best cared for
laborers that the sun over shone
upon. From infancy to old age,
THE CHRISTIAN INDEX? THURSDAY. SEPTEMBER 29. 1892.
they were free from all anxiety as to
the future. It mattered not to them
that commercial panics swept over
the land, or failure of crops brought
disaster and ruin, they were unaffec
ted by either ; come what might, food
and raiment and home was sure. In
sickness they were nursed by tender
hands, in old age supported, and in
death decently buried. Their daily
contact with Christianity taught
them its divine lessons. The rest
and spisitual refreshment of the holy
Sabbath came to them with the bene
dictions it bore to the master, more
highly favored, but counterbalanced
by weightier responsibilities. With
a modern exaction of work, they lit
erally “ took no thought of the mor
row.” True, there were exceptions.
There were masters who cared not
for the souls of their servants, (they
were unconcerned about, their own)
and even among them it was not
uncommon that provision was made,
at their expense, for the religious in
struction of their servants.
Gratitude for their fidelity in the
past, forbids that they should be
overlooked in our benevolent efforts
for the good of mankind. They
were our servants and were faithful;
they cultivated our fields; they nur
sed our children ; they guarded our
families in times of danger; they
ministered to us in temporal things.
Is it an unreasonable appeal to
Southern men and women to minis
ter to them in spiritual things ?
Negroes of the South,
Rev. Wm. Mclntosh.
A CALL TO PROTESTANTS.
The Roman Catholic Church is
making strenuous efforts in the Uni
ted States to win the negro race, and
with skillful methods, as well as no
inconsiderable success. Thus an an
nual collection is called for ; and on
January, Ist, 1891, 21 churches were
set apart for the use of the colored
Catholics; with 34 priests in charge.
During 1890, baptism was adminis
tered to 4883 children and 704
adults. From the same report we
learn that in 115 schools 8280 chil
dren were in attendence. Over
twenty different sisterhoods are in
charge of these schools, of whom 2
are composed of colored women, the
Oblates of Baltimore, and the Holy
Family sisters of New Orleans.
There, are, moreover, a foundling
Asylum, 6 orphanages, 3 industrial
schools, a guild for servant girls, an
academy and a home for the aged.
The Catholic negroes are put at 152,
692.—Missionary Review.
©he f)jonaeholiL
HOW SHE WEARS HER HAIR.
Hardly a woman wears her hair
entirely plain. She may not be giv
en to puffing and waving and curl
ing the locks themselves, but she is
very apt to introduce some sort of
ornament into it. Bandeaux are
very popular, and come in gold, sil
ver and tortoise shell, as well as in
ribbon to match the gown. Then
there is an especially elaborate piece
of net-work of gold and pearls called
the Mary Stuart coif, which is worn
over the loosely coiled hair, but is
rather expensive for the woman of
moderate means. Vcry pretty braids
in silver, with high, crown-like fronts
cut in long, slender points, and eith
er burnished until they shine like di
amonds or left dull, are becoming to
all faces, and need no special ar
rangement of the hair, as they sit
well on the head, whether it is ar
ranged high or low.
FOOD THAT BEAUTIFIES.
The green salad in any shape,
from the long, curling lettuce leaf to
the crisp little watercress, is a con
stant beantifier, and more than this,
regularly eaten, it quiets your nerves
and gives you a pleasant sleep. But
if you flood it with vinegar and pow
der it with sugar you have simply
made yourself a dish that will have
no effect upon you whatever, unless
it should be by the force of the vin
egar to break the enamel of your
teeth.
The right way for you to eat this
most beautifying of dishes is to have
upon it a good French dressing, that
is, one formed of pepper, salt, a
small portion of vinegar and a largo
portion of good, sweet olive oil. If
you do not care for this, then eat
your salad as did the hermits of old,
dipping a leaf in some salt and hav
ing with it a piece of broad and but-
ter. All fresh vegetables, especially
asparagus, tend to improve the skin.
THE ART OF FASCINATION.
The secret of fascination is one
which many a woman would sacri
fice a great deal to learn. To culti
vate a charming and attractive man
ner one mustbegin at home, and
surely a better school could not be
devised, for the training is, in its
way, perfection. Here you are sure
to find each day little rubs which
must be soothed with skillful touch ;
there is a constant mind friction go
ing on among even the most devoted
members of thb household. It is a
painful fact, though none the less
true, that one’s family acts as a con
stant counter-irritant. Now a steady
effort to smooth over the rough
places, minister to wounded hearts
and with deft touches erase unpleas
ant memories is called for, and the
woman who obeys the summons is
pretty sure to find herself fully able
to cope in the most agreeable fash
ion with the outside world. Few
women, however, realize that a fasci
nation of manner is not born, but
cultivated. It begins to bud in the
nursery, develops tinder the skillful
training es painstaking instructors
and blossoms forth into complete
beauty in the society of well-bred
women.
To keep cakes crisp shut them up
in a tin biscuit box in a dry closet.
To make ginger nuts and other small
cakes soft, as some people like them,
a stone jar, uncovered, is the proper
receptacle.
For bean and corn soup take one
pint each of boiled corn and either
boiled or baked beans, rub through a
colander, add a slice of onion, three
cups of boiling water or milk, and
boil for ten minutes. Turn through
the colander a second time to re
move the onion and any lumps of
skins that may remain. Season with
salt and a half cup of hot or butter
cream.
Fastidious housekeepers are be
ginning to line their table linen draw
ers with sachet pads, which are
scented with violet, lavender, clover
or wild rose powder, or with natural
flowers, sun-dried nt home. The
doylies, tray cloths aijd napkins thus
catch a whiff of wood and meadow
fragrance, but they must avoid any
perfume which is in the least degree
heavy. A mere soupcon of sweet
ness is permissible, and it must be of
the most delicate kind.
A popular little china tray with
sunken places that bold a covered
tea or coffee cup, a little sugar bowl
and a creamer, are now sold in the
shops for the early cup of tea or cof
fee, taken in *ne’s room. The tray
projects at one side, so that it is
large enough to hold a slice of bread
and butter or of toast, or even a rack
for the toast. Bountiful English chi
na is seen in the sets, and in the
country whence the fashion and the
china come they are called “sulky
sets.”
TO REMOVE GREASE FROM GLABS.
Dissolve carbonate of soda in wa
ter in the proportion of one of (Jie
former to ten of the latter, and let
the liquid boil in a clean, untinned
pot. Slake eight parts of quicklime
in a covered vessel and add the hy
drate thus formed to the boiling liq
uid, stirring it meanwhile. Great
care must be exercised in using this
caustic solution, says the Industrial
World, and it must not be allowed to
touch the hands ; the glass must
therefore be dipped in it by the aid
of tongs or pliers. When the grease
is dissolved the glass is to be well
brushed and subsequently rinsed in
water.
PINEAPPLE PUDDING.
One pound can of pineapple cut
into small pieces in a pudding dish ;
sprinkle with a little sugar and let
it stand. One quart milk in a pail
set in boiling water. Wet three? ta
blespoons of lightly sifted flour, mix
it with the beaten yolks of three cggs»
one-half cup sugar and a pinch of
salt. Stir this into the scalding
milk, stirring constantly to keep it
smooth ; when thick remove from
the fire and when nearly cool pour
over the fruit. Make a inerringiic
of the whites of the eggs and two
spoonfuls of sugar ; put this over
the top and brown. This recipe
mnkes enough for six persons,
RIOE AND APPLE SOUFFLE.
Boil two tablespoonfuls of rice in
half a pint of milk ; when soft add
the yolks of two eggs, and sugar to
sweeten ; make a wall withit around
the sides of the dish. Stew some
pared and cored apples until soft,
fill up the apertures in the apples
with red currant jelly, pile them in
the centre of the dish, and cover the
whole With the whites of two eggs
beaten to a stiff froth and made very
sweet with white sugar. Brown in
the oven and serve with cream.
©liildmt’sr
MAKING THINGS GO GOD'S WAY.
“I think ’twill bp nice. dear mother,”
Nabl gentle Maggie, one night,
When we are dead and cold and Rtill.
And they’ve buried us out of sight.
Io be one of Christ’s ministering spirits,
Who see him night and day.
And come sometimes to this dear old world,
To make things go God’s way.”
Ah. darling! with thoughts so tender.
Y ou reed not wait tilt then;
For the Lord has ministering service
lor even a child of ton.
Before your hands are folded
And eyes shut out from the day,
Before we cry, “Dear Maggio is (lead,”
You can make things go God’s way.
Whenever you make the sunshine
On a darkened face to break;
n henevpr a Rolfdenial
For anotlu r’s sake youjnako;
W hen’or for the souls of the wandering.
In Jesus’name you pray,
You are being a ministering spirit,
And making things go God’s way.
The world is full of children
Who have never heard of his love.
Can you nothing do to lead thorn
lo the better home above?
'Vi th Nad and darkened faces,
To Some idol god they pray
O, tell them the story of Jesus,
And make things go God’s way.
(Selected)
HOW ELLA MADE HER MISSIONARY
MONEY.
“Mamma, how could I make some
missionary money? I can’t have a
hen like the little -girls in the coun
try ; I havn’t a little ‘bjiby brother’
to take care of; you won’t let me
sweep the pavements ; Bridget says
I ‘bother the life out’ of her when I
want to wash the dishes, and I have
no place to grow flowers. It seems
to me that a girl that lives in the
city has no chance at all to make
missionary money, and I think it is
no much nicer to make the money
myself than than to put in the box
what somebody else gives me-
That is their giving; it is not
mine.
Ella’s voice showed that she was
in real trouble and needed her moth
er’s help; so Airs. Kent laid down
her book, saying: “Come, little
girlie, and we’ll talk it over. You
have gone over a list of things you
can’t do: now let us think of some
think you can do. You can sew
very, well for a little girl ten years
old.”
“Yes; bitt you said you did not
have any more towels to hem.”
“Then something else may be
found to sew; and grandma has
taught you how to knit and cro
chet.”
“But, mamma, I can’t find any
body to buy my wasbrags.”
“Then you must learn to make
something else besides washrags. I
road a story the other day about a
doll dressmaker, a poor girl who
made dolldresses and other things
for the children who paid her for
them. Now, how would you like to
be a mantuamakcr, and take in the
sewing of the dolls in the neighbor
hood?”
Ella looked interested, hut doubt-'
ful. “I am afraid I can’t cut out and
fit, mamma.”
“Grandma and I will give you
some lessons in that part of the
work. N«\v, if you wish to try it,
you may begin by bringing me the
scrap bag, and you may get some
pieces tc make such things as will
fit without much trying on—under
clothes, you know, of different sizes
—and when you sell these .”
Before Airs. Kent could finish her
sentance Ella had darted off to get
the scrap bag. In a few moments
she camo back with it in her arms,
and began hastily to empty out the
pieces of cloth. “Here is a nice
piece of cambric, mamma, the very
thing to make shirts and things.”
“And here arc some bits of lace
and edging to trim them,” said Airs.
Kent.
Ella clapped her hads, and went
on, bright ami happy, sorting out
until she had laid in a stock of goods
largo enough to dress completely
several dozen dolls. With a few
patterns and hints from her mother,
she went bravely to work cutting
and fitting on. She found among
her many dolls several she was wil
ling to part with, and dressed them
“for sale.” Her little friends and 1
neighbors were asked for orders,
and when they found out how pret
tily she dressed the dolls, she became
so popular she could not get through
all the work they brought her. Then
she took Fannie Lee into partner
ship ; and they two took Belle Lane
in, and, after awhile, Alary and Kit
ty Lane were invited to “to come
and sew.”
Airs Kent very often went into
the nursery where the five little girls
sat with their sewing, to read to
them “a missionary story,” or some
thing about the heathen to whom
they are trying to send the gospel.
They listened with deep interest,
and at last one day she proposed
they should form a missionary so
ciety and invito all the children they
knew to come and join. Much
pleased with the idea, all five of
them went around inviting as eager
ly as if they were to have a party;
so when the day set for the meeting
came, Airs. Kent’s sitting room -was
full of children, and she had no
trouble in forming a society that
continued to grow larger, and camo
to her house every Saturday to hear
the interesting things she had to tell
and read to them. Each one wanted
something to do, and she tried to find
something even for the least one.
She was a patient woman, or she
would have grown tired teaching
untrained fingers to sew, knit, cro
chet, etc,; but willing hearts make
ready hands, and soon quite a lot of
pretty and useful articles were made.
Putting these into a basket with the
price pinned on each, she let two of
the girls go around the neighborhood
to sell them and get new orders. A
fine trade was soon opened in this
way. Afler awhile their “missionary
bank” was so full that another and
larger one had to be gotten. Ella
was the president of the society, and
took an active part in the Saturday’s
work and sales, while she continued
her private business of dressing
dolls.
The end of the year came, and an
eager crowd of children gathered
around Airs. Kent to see the banks
opened. How impatiently they
waited as the money was being
counted!
“Ninety dollars!” said Airs. Kent.
They all opened their eyes in as
tonishment, and clapped their hands
with delight.
“And here are ten dollars more to
make it one hundred dollars,” said
Ella, joyously, “made by my doll
dressing.”
“Now,” said Airs. Kent let us all
kneel down, and in a prayer of
thanksgiving offer our treasure to
the Lord.”
In a moment all were kneeling
around her, and the Lord heard and
accepted the offering.—S. S. Visi
tor.
The Epitome for Alay, 1889, a
leading medical journal of New
York, says editorially, “For years
Pond’s Extract has been distinguish
ed for its purity and reliability. Gs
unvarying strength, clear and pure
as a crystal, this distillate has been
more than popular. Surgeons, physi
cians and dentists unanimously ac
cord it higest praises. As a styptic
and astringent its particular virtues
stand forth very prominently; but
we believe that a proportion of
the profession fail to give |it the at
tention it deserves. Its antiphlogistic
property renders it peculiarly useful
in inflammatory surgical affections, as
erysipelas, diffuse swellings, strains,
sprains, bruises, and the like. In
simple inflammatory affections of the
throat, ulcerative tonsilitis ami st om
atitis it acts promptly and pleasant
ly. As an embrocation in muscular
and sub-acute rheumatism it affords
great relief.”
.... I.L--..L1 'll't. -.1 ;
Pilo’R Remedy Dh .atarrh w tl.o
to T T ’r and rhinorM FjL
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H W' K T ® ‘l'lnr, Wm r«
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WoOLwiNE, Proprietor, Nashville, Tenn.
Muclv
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Sabbath Day Music.
Mipetb book, full sheet slio, heavy paper
engraved plates. Very c iinproheiislve, at
pieces for piauo or organ.
Choice Sacred Solos.
39 songs tor toprano, Mezzo, Soprano and
Tenor.
Choice Sacred Solos for Low Voices,
40 songs for Contralto, Baritone and Bus
Choice Sacred Duets.
£0 beautiful duets by standard authors.
Song Classics, Vols. I and 2.
Two volumes, each with abont 43 classical
songs, of acknowledged reputation.
Piano Classics, Vols. I and 2.
Two large volumes, tnll music elzo, oon
talntng llandlll pieces respectively. (July
the b. st composers are represented.
Young People’s Classics, Vols. I and 2.
Each tolume contains about 30 pieces of
easy but effective music.
a yvolume, postpaid, in naper *1; boards *1.2
Ulvth Gilt *2.
OLIVER DITSON ’CO., Boston
tH. DITfWn & CO. LE. DiTSOH &C 0
807 Baoud way, N. Y. 1228 Chestnut St., Phila
AGENTS SOI
Eclectic Fainib
Physician. Good acller. Largo profit*
Address J. K. Sciddkk, Box 115,Cilicia
nuti, Ohio, Publisher.
MtHTION THIB nAPtR.
TwilledLaceTtad S
BEST in tho world!
Mend 1 Or. for warn pl o TEN CENTS. I
Hertha of Hr a titll’u I 111 >i ’•.Tidy nn<l Hrdl
Mprcitd I’littrrn* from London n hl I'nrH.K
5 comm rnrlis or <»O ron'M n «lor.rn
Ins copy of nliovo Book—No. fl. * I
LUKTHUK <0 ( O..Glnwgn. Conn. ■
5