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MISS MARY E, WRIGHT, : : Editress
NEED Ft)R HASTE IN JAPAN.
BY J. W. M’COLLUM.
We thank God, take courage and
go forward at the news that Japan is
to receive the Christmas Offering of
Southern Baptist women this year.
In many respects, Japan bids us
haste in our giving the Gospel to
her perishing millions. When once
she was compelled to open her gates
to the foreigner, she threw off with
one tremendous effort the chains
which bound her to the ancient rites,
ceremonies, and to some extent, reli
gions, and began the onward march
which has been the wonder of the
nations affording material for so many
glowing descriptions of Japan as the
Paradise of the East, etc. Indeed
the Japanese have made remarkable
progress, and there has been much
true and stable work accomplished.
But the adoption of a code of laws
based on the Western codes ; in
creased commercial and political ac
tivity ; the falling into partial de
cay of the old religions, together
with the broad educational system
which has sprung like imlgic into ex
istence, and the intercourse with the
nations has not made them Chris
tians, nor, I am sorry to say, as a na
tion, better prepared for the recep
tion of Christianity. On the contra
ry, the floodgates of every phase of
skeptical teaching have been lifted
and the country has been deluged
with all the “Isms” of Europe and
America. Young incn who a few
years ago were bowing at the shrines
of Buddha and the spirits of their
departed fathers, now worship at the
feet of Spencer, Huxley and others.
Thus with Japan striving with all
her might to take her stand among
the civilized nations ; with the old
religion dying as naturally as the old
civilization has died and given place
to the new ; with the united forces
of Eastern and Western heathenism
fighting against us; and endeavor
ing to present to the world (a spec
tacle never seen and God grant nev
er to be seen,) a country whose laws
are based on the Decalogue, yet
whose rulers, statesmen and people
deny the existence of the God who
gave that Decalogue. I submit that
as lovers of our fellow men, as ser
vants of Ilim who said : “Go ye into
all the world,” etc., it behooves us
to make haste to give to this people
the Gospel. It can be done now
easily, but twenty years hence, in
my humble judgment, means a cen
tury hence for Japan.
Our special field is the Island of
Kyushiu in the Southwestern part of
the empire. It is by all odds the
richest district in the entire country.
Here are all the coal beds or the
principal ones, and the most fertile
and productive farming districts.
The men of Kyushiu are regarded
as the strongest in the nation, as is
evinced by the great number who
have held, and are now holding, the
most important posts both civil and
military in tho government. There
are on this island about nine million
people, and we arc the only Baptist
workers among them. To be sure
other denominations have entered
the field to some extent, but there is
virgin soil in abundance, and millions
of the people who have never heard
of Christ and His salvation. Our
prayer has been and is, and we ask
you, brethren and sisters, to hear
and join with us in praying; -‘0
Christ, Lord of the Harvest, send us
eight men and their wives into Ja
pan, and to Theo be all the glory.
Amen.”
Kokura, Japan.
Dear Index:—Those who use
the “Prayer Calender” prepared by
our dear young sister Miss Mary
Wright saw that for Tuesday, 20th
September, were these words:
Miss Ida Moore,
From Indian Territory,
Southern Female College, LaGrange,
Ga.
“And whatsoever ye do in word
or deed, do all in the name of the
Lord Jesus, giving thanks to God
and the Father by Him.”
A recent letter fram Mrs. S. Wil
son our faithful secretary says that
$24 is still due for Miss Ida’s ex
penses last term, (I presume this
sum has been somewhat reduced
since,) but have not some sisters
been careless about obligations? The
small sum of SI.OO from each society
was all that was asked for the sup
port of this young girl to sustain her
at school.
Who are they that have not res
ponded? Having put our hands to
the plow shall we look back? If we
really pray for her, will there be
lack of funds to finish the education
that is to fit her for the useful life
we hope she will lead as missionary
among the Indians? Will the mon
ey be forthcoming to continue her
further course in college! Dear sis
ters, let us do this “as unto the
Lord.”
The Lord is already fulfilling his
promise to “pour out a blessing”
upon us, for while hands and hearts
are busy devising and executing
plans for the centennial work, the
reports of gracious revivals come up
from all parts the country. Let us
take courage, and forgetting the
things which are behind, “press for
ward”-—the reward is sure—to
many of us it comes in this life, as
we see our loved ones brought into
the kingdom of Christ, for all—it is
“laid up” “prepared” by the blessed
Master. Mrs. D. B. Fitzgerald.
Omaha, Ga.
THAT MEETING !
S. F. S. OR (THE AUXILLIARY.)
“Now tell me all about the mis
sionary meeting, my dear,” said
sweet-voiced Mrs. Alden to her
cheery-faced companion, Madge
Greyson.
Madge drew her smooth forehead
into a frown, gave her nose an up
ward incline, and curled her lip
somewhat satirically before replying
with : “ Missionary meeting,” dear
Mrs. Alden ? Well, of all meetings
claiming to be so called, that meeting
took the lead.”
“Why I understood it was a regu
lar W. M. S. to which you were invit
ed, seeing we are en route from the
glorious October 2nd in Louisville.”
“Glorious October 2nd is a very
inglorious affair to that missionary (?)
society, I should say, judging by that
meeting. I wish you could have
been there, Mrs. Alden, to have seen
for yourself.”
“I wish so, indeed, Madgie, but
you know how the frail body hinders
everything. However, tell me
about this unique gathering. Did
the President follow the Prayer
Card ?”
“I should say not. You know I
carried brother Brunson’s leaflet (as
it is tho first week in November)
but there wasn’t so much as the stir
ring of a zephyr by a Japanese fan
even to indicate interest in that di
rection.”
“Strange,” said the longing-to-be
charitable Mrs. Alden. “Perhaps
they were studying the general sub
ject of missions, and Japan will
come next week.”
“Next week, indeed ? Excuse
me, dear Mrs. Alden, for my vehe
mence, but in my opinion Japan will
never come if all meetings of the
W. M. S. are like that meeting. I
writhed under it, and rewrithed, and
came away suffocated with disgust.”
Here Miss Greyson commenced
pacing the floor excitedly, and Mrs.
Alden enquired, “Were many out ?”
“Many ? I should say so. There
were at least one hundred there.”
“That was encouraging, certainly.
Such a grand time to press the dol
lar plan. Was it done ?”
“It was done, Mrs. Alden. The
‘dollar plan’ was pressed on the pre
eminently broad platform of the
home calls for charity. One bun.
dred dollars were pledged there, this
afternoon, by one hundred Chris
tian women in a missionary meeting
to buy silver flower stands for the
church pulpit ! I was too disgusted
to hold my tongue. ‘How do you
carry on your missionary work ?’ I
asked in holy horror. ‘Through the
church. We give to all the Boards.
This is our Anxilliary, you know.
We help the church.’ ‘Then you
do nothing extra in the way of For
eign Mission work in and out of
America, in line with the Southern
Baptist Convention ? I declare,
Mrs. Alden, I am ashamed to say
she looked ut me in in a dazed way,
and I pitied her ignorance.”
“Well, did you let pity lead you
on toward her enlightenment, faith
ful Madgie ?” asked Mrs. Alden.
“I did. I couldn’t help it. I
spoke right out in the meeting and
told them exactly what it meant to
be aW. M. 8. More, more, more
THE CHRISTIAN INDEX: THURSDAY. OCTOBER 27. 1892.
all the time for the work of Foreign
missions at home and abroad, through
our S. B. C. Boards, Home and For
eign. Then I told them of the needs
of the millions of people without
Christ, and prayed them to think of
that and of how they would feel to
be without Him. Warming with
my subject I told them that a church
which wasn’t missionary didn’t de
serve the name of a Christian church,
and that a missionary society that
wasn’t missionary was a misnomer
and an anomaly.”
Madge paused for breath, and Mrs.
Alden asked : “How was your un
seasoned truth received, Madge ? ”
“As if uttered in the inspiring
presence of a group of marble stat
uary,” was the laughing rejoinder ;
“but I went on regardless of the in
anity and preached the gospel of
missions. You should have heard
my peroration. ‘Sisters,’ I said, ‘the
missionary spirit is the salvation of
the churches. Your narrow spirit
is dwarfing and ruining you. Do
you realize it ? One hundred years •
One hundred women ! One hun
dred dollars ! Silver flower stands !
Oh! sisters,consider. For what were
you created? For what was this church
organized ? Let us think. Re-pledge
this one hundred dollars for tho sup
port of our missionaries on the For
eign field. Don’t waste mission
money on idle church decoration.
Vote again, my sisters, for truth,
God and humanity.’ I dropped in
to my seat. The missionary society
voted again to have the flower stands.
Disgusted, dear Mrs. Alden ? Os
course I am. All o-missionary soci
cieties deserve the title of Luxillia
ries, and I for one mean to give
them their deserts.
©lie
TIME FLIES.
Sixty seconds make a minute;
Time forever flies away;
Sixty minutes make an hour,
Four and twenty hours a day
Seven days make up a week.
Two and fifty weeks a year;
Let ns then not waste the time
God has granted to us hero.
HINTS ABOUT TABLE-LINEN.
In an article on house linen in
the New England Farmer the fol
lowing useful hints are given with
regard to table linen ;
For tablecloths, drawers are much
better than shelves, because one ne
cessarily has a few finer and longer
cloths than the ordinary ones, which
are but seldom called into use, and
in a drawer they can be better pro
tected from the inevitable dust
which yellows them than they can
be on open shelves. But, in what
ever place they are kept, the space
should be a little longer than half
the width of the cloth ; for a hand
somely laundered tablecloth should
have but one crease in it, and that
straight down the centre. Before
ironing it should be folded once
lengthwise, gn<l then ironed until it
is perfectly glossy on both sides;
after this it may be lightly folded
crosswise until it i s a convenient
size for the closet. If it is properly
ironed at first, these cross-folds will
not become firmly set, and when the
cloth is laid they can be easily
smoothed out with thejiand so that
no fold is conspicuous except the
one down the centre. Any fancy
foldings of either tablecloths or
napkins are suggestive of restaurants
and public eating houses, and should
always be avoided on the home ta
ble.
As in bed-linen, so in table-linen ;
there is no more satisfactory way of
keeping the closet well stocked than
to add a little each year. One or
two nice tablecloths and a dozen
napkins once a year require compar
atively small outlay of money; yet
unless the family is an unusually
large one or the linen is not properly
taken care of this is quite enough to
keep on hand a fair supply of fresh
table linen.
There is no economy in buying a
poor quality of linen for tho table.
The cheaper qualities become rough
after the first laundering and soon
fall into holes, while good linen im
proves in appearance after it has
been washed a few times, is very
durable, and retains its beauty and
smoothness until it is worn very
thin.
It is better to buy tablecloths by
the yard and hem them than to get
the set patterns with fringed edges.
It is difficult to make the fringe look
well after it has been laundered a
few times, and the continuous pat-
tern is more available for varied
uses than a limited design. Instead
of the narrow hem formerly used,
tablecloths now have a hem from
one to three inches in depth, ac
cording to the uses for which they
are intended, and are frequently
hem stitched, sometimes a narrow
line of embroidery above the hem
and sometimes with an embroidered
monogram in the corner-
Napkins should invariably be
hemmed with the narrowest hem
that can be made and should always
be sewed by hand. An initial or
monogram in one corner if daintily
done is a proper addition ; but one
should be chary about putting much
needlework on a napkin, since it
should please more by its elegant
daintiness than by its elaborateness.
For this reason in purchasing dinner
napkins be careful not to get them
too large. Anything over twenty
four inches square is superfluous and
cumbersome. The large sizes are
found ,in the linen stores, but are
not used so much as formerly ; the
choicest patterns are more frequent
ly found in medium sizes.
POTTED PEARS.
Among fall fruits, says Harper’s
Bazar, the pear holds an important
place, but its reputation has suffered
somewhat from improper treatment
when an attempt has been made to
serve pears cooked, either as sauce
or canned. For potting them it
gives the following recipes :
A housekeeper whoso dishes al
ways prove acceptable and appetiz
ing prepares what she calls potted
pears in this way: Take nice ripe
pears ; do not peel but wipe careful
ly ; cover tho bottom of a stone jar
with pears, stems upward, and sprin
kle sugar over them; then set in
another layer of pears, sprinkle over
more sugar, and continue until tho
jar is full. Put in a pint and a half
of water to every gallon of fruit.
Cover the jar close, and set in a
slow oven two hours.
Housekeepers rimiote from mar
kets, who are cbli)*d to buy their
supplies of fruit canned, will find
the pears much improved if treated
in this w'ay: Remove the fruit from
the can, and if the pears are soft
enough for a broom straw 7 to pass
easily through them, drain off the
juice and set the pears aside. Put
the juice in a porcelain kettle with
half a pint of sugar and a pint of
water. Tie half a teaspoonful of
ground cloves in a piece of thin mus
lin, and throw into the syrup, which
should be boiled until it looks thick
and rich. Then put in pears and
cook ten minutes. . Carefully re
move each piece of pear with a
wooden or silver spoon to a glass or
earthen jar, pour the syrup over
them, and cover tightly until cold.
Tho bag of cloves should be remov
ed before the pears are put in the
syrup.
A GRANDMOTHER'S RULES.
Somebody’s grandmother has be
queathed to her descendants these
admirable rules of conduct:
One is—
Always look at the person you
speak to. When you are addressed:
look straight at the person who
speaks to you. Do not forget this.
Another is—
Speak your words plainly; do not
mutter nor mumble. If words are
worth saying they are worth pro
nouncing distinctly and clearly.
A third is—
Do not eay disagreeable things. If
you Lave nothing pleasant to say,
keep silent.
A fourth is—and, O, children, re
member it all your lives—
Think three times before you
speak once.
Have you something to do that
you find hard and would prefer not
to do? Then listen to wise old
grandmother. Do the hard thing
first and got it over with. If you
have done wrong, go and confess it.
If your lesson is tough, master it. If
the garden is to be weeded, weed it
first and play afterward. Do the
thing you don’t like to do first, and
then, with a clear conscience try the
rest.
Dr. Thos. IL Pritchard has been
called to the pastorate of tho First
Baptist church, Charlotte, N.C. Tho
Baptist, Baltimore, predicts that he
will accept, mid extends congratula
tions in advance.
©liiUlven’c ©mwr
CHRIST'S LOVE.
I’mglad my blessed Saviour
W as once a child like mo,
To show' how pure and holy
His little ones may bo;
And if I try to follow
His footstops hero below,
He never,will forget mo.
Because he loves mo so.
A TRIP TO JAPAN.
Little seven-year-old Ada came
in, looking greatly puzzled, as she
said, “I asked Cousin Edith to take
us on a picnic, ’cause ’twas my birth
day, but she said she would take us
on a ‘make-b’lieve’ picnic to Japan.
Where is Japan, Harry? and what
did she moan?”
“Why don't you know?” answered
Harry, with the superior wisdom of
a dozen years, “that Cousin Edith is
a missionary to Japan, just back
home on a visit? Here she is now.
But what in the world has' she got
on?”
Cousin Edith laughed and said,
“Here is your Japanese guide, ready
to conduct you to Japan.”
“But, Cousin Edie,” interrupted
Ada, “do they really wear dresses
like that?”
“Yes, they wear a loose robe,
with a long sash wound round the
waist. They have their dresses
loose in the neck, forming a sort of
bag, so they can put their babies
in them and carry them on their
backs.
“Wo must now sail westward to
the ‘lsland Empire,’ which consists
of four large islands, besides several
smaller ones. It has a population
of more than 34,000,000, and is gov
erned by an emporer called the Mi
kado.”
Here mamma, who had slipped in
unobserved, asked about the condi
tion of the women.
“While much better than among
other pagan nations, it is indeed sad
as we regard it. Nirvana, the Bud
dhist’s heaven, is not for them.
When a woman dies, they say she
has sunk into the lake of hell, and
and the only hope for her is that she
may be reborn into the world as a
man.
“This gloomy religion embraces
even the children. The mother who
loses her child is taught that its
spirit is wandering on the banks of
a stream, where a dreadful old crone
is waiting to seize and bear it to a
purgatory, where the tender baby
fingers must toil all the day long.”
Cousin Edie sflw that mamma’s
tears were falling fast and the chil
dren too were weeping. She knew
they were thinking of the little
babe whom the Good Shepherd had
so recently taken from them. How
could they have borne it, if they |
had not known their darling was !
“safe in the arms of Jesus?”
Ada had slipped down and now
came back, saying, “Here is my
birthday dollar papa gave me to buy
a doll. I want you to buy a Bible
for that woman you told me about
yesterday that lost her little girl. 1
want her to know that she is in
heaven.”
Mamma smiled and murmured,
“A little child shall lead them.”
“Do the little girls there go to
school?” Ada asked, after a few
moments.
“Yes, indeed,” was the reply
“ There are thousands of public
schools, besides private schools,
academies, colleges and a university.
The Japs are beginning to catch up
with the times and have railroads,
telegraphs, telephones, electric lights,
street cars, etc.
“They have some queer customs
though. Instead of killing his ene
my, a Japanese will kill himself out
of spite! Instead of reading across j
the page, their books read from top
to bottom. They build the roofs of
theis houses first. 'When you go to I
see them you must bo sure to take ■
off your shoes and keep on your
hat!”
“Tell us something about their re
ligion,” said mamma.
“The two great religions of Japan
are Buddhism ami Shintooism. Bud
dhism is the religion of the masses.
You should sec them go up to their
temples to worship. They first ring
a bell to awaken their gods. Some
of tho wooden gods have their fea
tures entirely rubbed away by the
sick people who have come to them
for healing.
“But the people arc becoming dis
gusted with their superstitious and
idolatrious religion, and are groping
for tho light—for tho ‘unknown
God’. What better work for our
Sunbeams than to shod their beams
upon this ‘Land of the Sunrise’ un
til, it is indeed bright with tho Sun
of righteousness?
“But it is getting late, and we
must now hasten homeward.”
“Cousin Edie,” said Ada, nestling
in her lap, “I think would like to be
a missionary and go to Japan with
you, when I get grown.”
“God bless you, my darling,” was
the answer, “and make you and
all our Sunbeams to shine as bright
jewels in His service, wherever most
needed, whether at home or abroad.’’
—Kind Words.
SHE HAD A NOVEL REMEDY.
The six girls were chums and met
yesterday afternoon at the house of
a friend. Things went on smoothly
enough for half an hour, when sud
denly Miss Laura, an artful spitfire
of eighteen, jumped up, clapped her
hands and began hopping about the
room on one foot-
“Well!” said the maiden aunt
“Well!” ejaculated the girls.
“Well!” broke in mamma.
“Well!” said grandma.
But Miss Laura said not a word
and kept on hopping.
“Miss Laura,” said the strong
minded aunt. “I am positively
shocked 1”
“So am I,” said Laura, whooping
it up.
“She is hysterical!” broke in mam
ma, beginning to sob.
“Feels like ‘lectricity,” shrieked
Laura, making the tenth circuit.
“She is suffering with hysteric!’’
rejoined the aunt, making a move
toward the door.
“Not—at—all!” said Laura, be
tween hops.
“What is it, then, dear?” responded
the frightened mother.
“Well, for the land’s sake, speak!'’
broke in the girls, some of them in
tears.
“I—will—tell—you!” said the girl,
bopping like mad.
“Yes, dear!”
( “My—foot—is—asleep !”
A HUBBUB IN FACE-TOWN.
The first to notice anything wrong
was neighbor Nose, who, living just
across the street, and on a hill,
couldn’t help seeing that there was
something awful going on over the
way.
So he called to Mr. Chin, who
lived on the edge of the town, just
back, to look and see; and Chin de
clared that he could scarcely see the
smooth top of neighbor Nose’s head
for the frightful actions of the Lips,
just between them.
Then Mrs. Cheek heard the com
motion, and, it is said, grew pale
with alarm at what they saw, and
ran back to the Ears to tell them,
causing them to stand on tiptoe to
see the dreadful sight.
On the other side of the street
Nose blew bis trumpet to sound the
alarm; Master Eyes were awakened
out of a sound sleep by it, and, look
ing down that way, were horrified
to see two strange red objects, just
around the corner from Nose, which
they had never seen before.
They called to Eyebrows, and
they arched themselves to get a bet
ter view of the startling sight, while
Forehead wrinkled himself until he
almost went into fits; and it is said
that a number of hairs wanted to
stand straight up, so that they could
look over at the frightful doings in
Facetown, which no one could ex
plain or understand, until Mr. Ton
gue came out of his door, through
two rows of litt-le white, scared
Teeth, and told them not to be
alarmed, it was only their mistress
pouting, because she could not do
just as she wanted to.—Morning
Guide.
A LITTLE HINDOO GIRL’S PRAYER.
“Lord Jesus, will you take care of
me? Von have taken my father to
heaven, and my mother has gone to
her village; so whom have I in this
world to love me? Lord Jesus, will
you love me and make mo good?”
Just then some children in the school i
were laughing and making a noise
which disturbed her, and she’ said:
“Lord Jesus, will you quiet those
children? They make such a noise,
and I have spoken to them till my
mouth is sore, and I can’t pray with
such a noise! Do make them quiet
and good, for I cannot pray to you,
whom else have I in this world?’’
This little Hindoo girl was a true
Christian. She prayed in faith for
just what she wanted, and without
any temper.
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CONNECTIONS.
_ Schedule in Effect Oetobor IS, 1592.
Readlyn; Stations. iReaJUp.
700 a m !i.V Macon Ar! 2OOp ih
810 “ | Sofkoe |125 “
860 “ Lirella 12 40 “
1110 “ .....Montpeijer ... 1220 “
io no “ ..'..Culloden iitua. ni
1115 “ Yatesville 1113 a. m
12 00 N’n .• • .’luomaston,.... 1000 “
12 45 p m Thitlider'g Spri'gH. 901 *'
1 y> 11 ■•••.'Woodbury .gU
fl lb p miAr Columbus Lv COO a. in
550 “ Grifliij 917 •*
- i j
300 p m Ar Harris City Lv ftsa.in
I Columbus.... 11)25a, fit
030pnrAr Greeuville Lv 700 “
'2 30pm Odessa 680a.m
2fto “ | ■■••.Mountville ... i>so “
_•! “ Ar LaGrange Lvl 600a. m
Connections witli Atlanta & West Point
Kailn >ad.
H. BURNS, A. C. KNAPP,
Trav. Pass. Agt., Traiiic Miuugor,
Macon, Ga. Mafion, Ga.
B. A. WHITAKER & CO.
MULBERRY, TIINN,
Breeder* and Sliippcrfl
—OF—
PURE DUROC JERSEY SWINE
of highest <dass and most fashionable nedi
green. Every animal descends,on opOurboth
sides from priz.n winning ancestors .Solid
stamp for catalogue, price-lists, etc. “8; C.
Brown Leghorn” Cockerels from SI.OO to SI,SO
each. 3Ojunoiy
READY SEPTEMBER 15.
Gospel Fiw Two Testaments!
Sermons by Baptists on the International
s. s. Lessons for tsti.i. Editor: President E.
lien,l. Andrews, of Brown University, Soul
postpaid on rceolptof price, 41.25. Largo dis
■ou.it to the trade mid to clubs ot 15 or more.
Ardor daily of E. A. JOHNSON & CO.,
4aug2lt Providence,lit. I.
■ mnv .....
w■ w w ■ hapAei,. From r... ,i IW .
ivmatmi rupWlydliacpaanand in ttn rt«r» nt lain i... third,
ut 11 ivinplrm. «a rjmorril. BOOK or lc.lhn<>iii.il« ,g ml.
raculou. cum mm FRI 4. tOfUYS TRIATMINT IIEE
nail. us. It. H. CMIN A Sosa. BoadaUaU. AtLANT*!uZ
5