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PROGRAM FQR WOMAN'S MISSION
ARY MEETING NOVEMBER 1892
SUBJECT—JAPAN.
“No act falls fruitless, none can tell
How vast its power may be ”
Japan.—‘-Listen, 0 isles, unto
me !” Missionaries, 4 ; native as
sistants, 2 ; stations, 3 ; churches, 1 ;
membership, 25 ; baptisms, 16.
Study Topics.—Roman Catholic
ism in Japan. Protestantism in Ja
pan. Religious unrest. Outlook,
for Christianity. What have Bap
tist missionaries accomplished ? Ja
pan, the object for Christmas Offer
ing of 1892.
1. Leader.—Why is this subject of
special interest just now ? Why
was Japan selected as object
of this year’s Christmas offering?
2. Hymn.—“ Over the ocean wave,”
G. H. 296.
3. Facts.—“ Japan has a population
of 40,000,000 people—3o,ooo
Protestant Christians, 1,000 of
whom are Baptists. Though
missionaries of evangelical bod
ies number 200, yet a great, if
not the greater, part of them
are devoted to school and liter
ary work, leaving but a small
force to direct missionary la
bor among the people. It is prob
ably within the limits to say that
one-half the population are on:
of practical working reach of
the present Baptist forces in
Japan.”
4. Scriptures.—Matt. 9 : 35-38.
5. Prayer for missionaries, calling
them by name.
6. Selected music.
7. Leaflet.—“ Religious Condition
of Japan,” by Rev. J. A. Brun
son. ,
8. Seed thought for the month
Christmas offering—what shall
mine be in money, time, effort ?
0. Prayer for blessing on this spe
cial effort.
10. Report of member appointed to
distribute Mission Cards.
11. Business. Call for subscrip
tions to Foreign Mission Jour
nal and for volunteers to form
clubs.
12. Hymn.—“ Hear the call,” ....
G. H. 149.
URGENT" NECESSITY FOR IMMEDI
ATE ACTION.
BY JOHN A. BRUNSON.
In many respects Japan is one of
the pleasantest fields in the whole
region of missionary effort. The cli
mate is fairly good, many of the
conveniences of civilization are easi
ly attainable, the facilities of commu
nication and travel arc admirable,
and the people are generally kind,
polite, agreeable, docile, and capa
ble of strong attachment and deep
hatred. The Emperor is one of the
most enlightened and progressive
monarchs in the Orient, and keeps
about him an advisory council com
posed of men who are in touch with
the world. The spirit of progress
has pervaded the entire thinking
portion of the population of the em
pire.
Improvements can be observed on
every hand, and frequently jnstapo
sition in which works of modern in
vention are placed with rude contri
vance of former ages, heightens the
contrast and testifies to the progress
of the last few decades. For exam
ple, the traveller comfortably seated
upon the large and roomy deck of
one of the splendid steamers of the
Nippon Yusen Yaisha, a Japanese
line of steamers, often sees native
junks, clumsily and slowly travers
ing the island seas laden with arti
cles of domestic commerce, and he
naturally contrasts the two vessels
and takes cognizance of the rapid
advances Japan has made in
recent years.
And because of this progressive
spirit ami the many innovations that
have been introduced, and the sub
stantial improvements that have
been made, life is made really pleas
ant to the foreign resident. When
he enters his house and closes his
doors, he can easily forget that be
is in a heathen country.
Christianity has also made rapid
progress. Twenty years ago there
was one little Christian church in the
Empire, while the number of believ
eis wa« very small. Now there are
more than 300 organized churches,
with an aggregate of about 34,000
members. The entire working force
of Ch r i s tia n s, including missionaries,
ordained natives, native evangelists,
Bible women, and ministerial stu
dents, is said to be about 1,600.
Contrast this with the fact that
twenty years ago the interdict
against Christianity had not been
removed; it was often dangerous
for a native to profess Christianity
publicly, and the missionary was re
garded as an object of suspicion, and
the progress will appear almost phe
nomenal. Religious liberty is now
granted by constitutional enactment,
so that the Christian can claim equal
protection from the law as the Bud
dhist.
But with all these signs of prog
ress which awaken gratitude and in
spire hope, threatening portents are
to be seen upon the religious hori
zon of Japan, and it is wise to raise
the danger signal and give warning.
Japan has awakcded from her sleep
of centuries, and has thrown wide
open her doors for tne admission of
light from the great West. She in
vited scholars to her shores to teach
her rising young men, and sent
many of her choiciest youths to
study in the great Universities of
Germany, England and America.
Her progress is the great national
phenomenon of the age. She has
learned a great deal that is good and
enobling, but with the wheat she has
taken much chaff. She has learned
much, she has much to unlearn. She
is intoxicated with Western science
and philosophy, and displays a
strong predilection for rationalism.
Even the Doshisha, the college
founded by the celebrated and justly
loved Nishima, the best equipped
Christian college in the country, and
now presided over by one of Nishi
ma’s disciples, is permeated with ra
tionalism. A Japanese of some
learning said to me not long ago that
the Japanese mind was too logical to
accept the doctrines of the Bible in
their entirety, that such teachings as
the divinity of Christ, his resurrec
tion from the dead, etc., were untrue
and must be rejected. This man’s
opinion may be accepted as a repre
sentative of thousands of young Jap
anese to-day, whose superficial know
edge of science and philosophy fos
ters a hostile attitude towards the
Bible, and engenders in them an al
most intolerable conceit. Opposi
tion to Christianity is to them a sign
of superior attainments and liberal
thought*
Such a state of affairs is deplora
ble, and calls for prompt action.
Christ’s injunction to Judas may
now be addressed to Southern Bap
tists, “What thou doest, do quickly.”
If you mean to give the Gospel to
Japan, now is the time. Delay not.
She needs the Gospel, not education;
preachers not school teachers. Send
men and women who are burdened
with the necessity of bearing the
message of salvation to the Japan
ese, who feel that God has laid upon
them this work, and woe is unto
them if they do it not. With such
men on the field supported by the
prayers and sympathies of the Chris
tians in the home land, we may hope
for glorious success. But such men
cannot come without means, hence
the wisdom of devoting the Christ
mas Offering to Japan. God grant
that a liberal offering be made and
our feeble forces immediately re-in
forced.
Remember, brethren and sisters,
that prompt action must be taken if
you expect to do much for Japan.
She is reaching a critical stage in
her development and the conserva
tive power of the Gospel is her only
safeguard against disaster.
Kokura, Japan.
how we ‘made’T’mTsbionaby
MEETING INTERESTING.
BY IIAKRIETTE REA.
As a rule, the meetings of our un
ion auxiliary to the Woman’s Board
of Missions have failed to attract a
good-sized audience. Indeed, our
ladies have been heard to declare
openly that, unless we had a speak
er from Boston, they would not at
tend, as these meeting were hope
lessly dull. To be sure, there were
letters from Turkey, or India, or
Japan as the case might be; but oh!
can anything be dryer than one of
those long epistles, read aloud with
the usual absence of force and
fluency?
Sometimes we have wished that
Madame deSevigno could have tried
her hand at a missionary letter. The
THE CHRISTIAN INDEX: THURSDAY. NOVEMBER 3. 1892.
slums of London and New York are
not wholly destitute of fun and
sparkle. A few scintillations now
and then from heathen countries
would be very acceptable.
We sent to the auxiliary members
of the three churches, and asked for
the names of ladies who were will
ing to talk, for five minutes or less
upon some topic connected with mis
sions, or the countries in which they
have been founded.
It must be a talk. The law
against reading anything for this
one afternoon was to be “according
to the law of the Medes and Per
sians, which altereth not.”
Another suggestion was made.
The talk, as far as each one could
judge for herself, must be interest
ing. Everything but truth should
be sacrificed to this idea. The la
dies were also to agree that nothing
but sickness or sudden death should
prevent their coming.
We did not expect to be overrun
with volunteers, under such condi
tions, but twelve women said “I will
try.”
On the day of the meeting, one
woman remarked: “Nobody knows
how I dread this afternoon. I
haven’t had a night’s sound sleep
since I promised to help. I’d give
five dollars to get out of it.”
We instantly declared our willing
ness to let her off for five dollars,
but no notice was taken of our re
mark. Prayer for the meeting was
not forgotten ; for spiritual power is
indefinable, but essential as the life
giving quality in the atmosphere is
to our breath. A goodly number
were present at the usual hour of
the opening exercises. The singing
was spirited and excellent. The
speakers were requested to follow
each other without being called.
There was a moment’s silence, —a
waiting pause. Then a lady came
forward to the desk with the re
mark, “Some one must break the
ice, so I will begin.” She told us
about the St. Paul Institute at Tar
sus, —a memorial to St. Paul in his
native city, and then added a sug
gestion of her own, —this was the
year when our thoughts turn natu
rally to Spain and to Queen Isabel
la’s interest in Columbus: Why
could not we, as missionary women
and grateful citizens of our new
country, contribute to an “Isabella
fund,” to be devoted to the Spanish
missions?
Next a young mother gave a live
ly account of a five o’clock tea in
Japan, given by one of the mission
aries to the wealthy ladies of the
place,—an innovation, but a great
success.
She was followed by one who
said that, since she had agreed to
look for something interesting in
missionary literature, she had taken
up India, and it seemed to her now
there could be no other country so
attractive. She dwelt upon the
zenanas, and the success of teachers
in these homes.
The next one said : “I found an
article upon the way in which they
make tea in Japan for a supper,
where guests are invited. It was so
curious and formal that I couldn’t
forget it.” She gave a careful des
cription, including the . rare and
costly dishes that were used.
Then a lady without rising, spoke
in a low, but very clear voice: “I
read of an invalid, confined to her
room, who was called to give up one
of her sons to become a missionary.
At first the thought was unendura
ble, but a new hold upon life came
to this mother through unforeseen
agencies,—an awakening to the in
terest of missions all over the world
the coming in of neighbors to hear
her son’s letters, the estab
lishing a mission circle, the wi
dening of interests that brought
strength to body and soul.”
Two others spoke, in a general
manner, of missionary work and the
ways in which help could be given.
They did not repeat; for each ex
pressed her own thought in her own
way.
Another asked leave to say a word
about Like and Light,—its merit,
and its importance as the organ of
the Woman’s Board.
Our secretary had a story to tell
of a company of convict women,
who formed a line into the sea as
far as they could stand, and saved a
number of exhausted people from a
wreck. So “Christianity makes an
infinitesimal influence infinite.” We
may not do actual work among wo
men in foreign lands, but we can
form a human life-line, and, by the
chain of united prayer and effort,
aid in the work of bringing light out
of darkness.
A young wife said she had been
reading of two women who told Mr.
Moody that they were asking God
to to fill him with the power of the
Holy Spirit. He thought he pos
sessed it already, but was moved by
this confesssion to pray more ear
nestly for the gift; and it came to
him with such a power that ho found
no words to express it. We may
learn some day that our prayers for
the missionary work, offered up in
the midst of our care and our daily
labor, have been a source of power
and fruitfulness.
A lady with a cheerful face re
marked that a coming marriage in
her own family had perhaps, attract
ed her to the marriage customs of
other nations. She gave an amusing
account of the mishaps in a Chinese
city occasioned by a change of sedan
chairs, which brought about a change
of brides.
The last on the list was one whose
daughter had recently gone to Africa,
to be a teacher in a school at Natal.
We gladly lengthened the meeting
fifteen minutes, to hear an account
of her journey, her new home, and
her delight in the work. All were,
of course, intensely interested in one
who went from our own auxiliry.
So closed the meeting. Except in
the last case, no speaker had occupied
over five minutes, many not more
than two or three. Not one had
been dull, or failed to command at
tention. There was a variety of
tdpics, a vigor, an enthusiasm, that
could only arise from personal inves
tigation and individual expression*
This never can be brought about by
the reading of papers. The person
ality of a speaker furnishes the mag
netism. Twelve is a large number
for one meeting: but the uncertainty
of the trial made it safer to arrange
for an unusual supply.
The criticisms of the audience were
favorable. With the wide world for
a field, why should not a missionary
meeting be full of attractive inci
dents and suggestions ?
The was a sequel. Among these
participants were those who had
never joined an auxiliary. We no
ticed, afterwards, on the collector’s
list, that each one had pledged her
dollar for the coming year.
Lowell, Mass.
WAGES A NECESSITY BUT NOT THE
MOTIVE.
“THE way of it.”
“Mrs. C. is the most useful woman
in this town,” said Mrs. Grant to her
visitor. “Not one would be so greatly
missed. She is not only efficient,
but so kind and willing. If I could
afford it I would hire hrr much more
than I do.”
“She gets pay for her work, doesn’t
she? queried the city lady.
“Y-e-s!—she gets—pay—for her
work—but somehow I never feel
when I hand her her pay—although
it is all she asks—as if I had really
paid for what she has done for me.
In fact I think many cannot pay for
all of it. It is the way in which she
does everything. She comes in like
a ray of sunshine and smiles over
the big wash as if it were simply an
amusement. Any little extra need is
met with a cheerful‘Let me do it!’
She is never ■very tired,’ nor ‘very
hungry,’ nor ‘very anything,’ except
energetic and thoughful and anxious
to do all she can for you with a spirit
of genuine interest in your affairs.
In short you might think that it was
solely for pleasure that she washed
and ironed and baked and cleaned
for her neighbors, did you not know
that the food and clothes, education
and management of four children
depended on the head and hands of
this one small person. She takes
the pay, of course; but through the
long busy day there is nothing to
suggest to your mind that she is
working for wages.’ Then, too, you
may be sure of her, if she promises;
for the interest of those for whom
she serves seems as near to her as
her own.”
“Well, well!” sighed the lady from
the city, “she should bo called the
eighth wonder of the world! I wish
that any amount of money could
purchase such help as that in the city
where I live. Wages would rise
immediately, I do assure you.”
“Os course,” said Mrs. Grant, “and
not only that, but if girls who go
out to domestic service would work
like that, the position would soon
rise to the same rank of gentility as
type-writing or book-keeping. Such
girls could not fail of winning love
and respect from everyone—for not
less appreciated than the service
rendered, albeit unpaid, is the man
ner of its rendering. Work done
faithfully, kindly and conscientious
ly, is noble work, whether wrought
with brain or hand, in hall or kitchen.’
—Christian at work.
ZING UNDER STOVES.
In putting up a fall stove, it is well
to recall the superiority of a zinc
platform about an inch in thickness
over the old-fashioned piece of zinc.
When the stove is raised a little in
this way, the dust does not collect
under it so oasily. There is" no
rough edge to cut the hand of the
scrubber, and to spring up and to
leave a crevice under which dust is
sure to gather. This method of
mounting the stove should be insist
on in the kitchen, and costs but a
trifle more than an ordinary sheet of
zinc. In fact, any clever workman
can make such a platform. It is
merely made of one thicknsss of
board covered firmly with zinc at the
top and all over the edges.
It is well to avoid all zinc cover
ed with corrugations or other places
sunken in it for ornament sake. The
smoother and plainer the zinc is, the
better. It is well for housekeepers
to remember, in purchasing zinc,
that there are two qualities of this
metal, the light and heavy zinc.—Tri
bune.
A HOME WITHOUT A MAN.
Lucas Malet remarks: It must
be admitted that, with all their
many virtures, women have not near
ly so innate a sense of the lesser
dignities of living as men. They
cannot—perhaps owing to want of
physical strength—pay as much at
tention to that outward ritual which
makes life proceed, even in private,
with self-respect and punctuality.
An establishment in which there is
no man is liable to be uncertain as to
hours, messy as to meals, tin methodi.
cal in many ways. Those won
derful women of the future
the result of several genera
tions of high school and university
culture, who arc going to improve us
vastly in so many ways, may possi
bly add masculine appreciation of
small dignities and privacies to their
other excellences; may have learnt
to prefer butcher’s meat to miscel
laneous editions of tea and toast at
odd hours, and to regard morning
wrappers as part of the livery of
that slavery from which they fondly,
believe they have escaped forever.
But, meanwhile, there is no denying
that a household gains perceptibly in
good tone and outward regularity
from the moment a man becomes a
member it. Women are forever
making short cuts to comfort; a man,
on the other hand, walks straight
along the high-road toward that de
sirable object, and, I venture to think
generally succeeds in reaching it the
first.
MEN WHOM WOMEN LIKE.
Perhaps the greatest charm in
either man or woman—that which
is most certain to win our liking, re
marks Mrs. Humphrey Ward—is
manner. How often we see a man
whose manner at the very outset
wins the esteem and regard of every
one he addresses ! A whole-souled,
cordial, yet dignified and modest
manner, is a fine heritage, ami I, in
common with all my sex. like the
man who possesses it. I like the
man who preserves a certain dignity,
but yet is pliant; who is open and
frank and looks you honestly in the
face; who speaks out confidently,
calmly ; modestly, yet firmly; who is
neither bluff nor blunt, but yet free
and simple. I like a man who is na
tural ; but if a man be naturally too
rough, too loud, too curt, or too bru
tal, I like him better when he shows
himself able to conquer these defects*
Gov. J. P. Eagle ot Arkansas, has
gone to the Norton Sanatariuni,
Louisville, Ky., to be treated for the
disease with which he has long suf
fered.
PA PIES
Needing a tonic, or children who want build
ing un, should take
BROWN’S IKON BITTERN.
It la pleasant; cures Malaria, indlgcatlon,
BgloiuucM, Liver ComplainU aud Neuralgia.
©Mlxhran’# 05 ar ne t*
TRUE TO THEE.
Two little eyes to look to God ;
Two lit’ lo ears te hear his word;
Two little hands to work for him all my days;
Two little feet to walk his ways;
One little tongue to speak his truth;
Ono little heart for him, now in my youth;
Take them, dear Jesus, and let them be
Always obedient and true to then.
HOW LONG WILL IT DO TO WAIT?
Dr. Nettleton had come from the
evening service in some country
town to his home for the night. The
good lady of the house, rather an
elderly person, after bustling about
to provide her guests with refresh
ments, and directly before her
daughter, who was in the room, said:
“Dr. Nettleton, I do wish you
would talk to Caroline. She don’t
care nothing about going to meeting
nor the salvation of her soul. I have
talked and talked, and got our min
ister to talk, but it don’t seem to do
no good. I wish you would talk to
her, Dr. Nettleton.” Saying which,
she soon left the room.
Dr. Nettleton continued quietly
taking his repast, when he turned
round to the young girl and said:
“Now, just tell me, Miss Caroline,
don’t they bother you amazingly
about this thing ?”
She, taken by surprise at an ad
dress so unexpected, answered at
once:
“Yes, sir, they do; they keep talk
ing to me all the time, till I am sick
of it.”
“So I thought,” said Dr. Nettle
ton. “Let’s see—how old'are you?”
“Eighteen, sir.”
“Good health?”
“Yes, sir.”
“The fact is,” said Dr. Nettleton:
“religion is a good thing in itself;
but the idea of troubling a young
creature like you with it, and you’re
in good health, you say. Religion
is a good thing. It will hardly do
to die without it. I wonder how
long it would do for you to wait ?”
“That’s just what I’ve been think
ing myself,” said Caroline.
“Well,” said Dr. Nettleton, “sup
pose you stay till you are fifty? No
that won’t do; I attended the funer
al, the other day, of a lady fifteen
years younger than that. Thirty.
How will that do?”
“I’m not sure it would do to wait
quite so long,” said Caroline.
“No, I don’t think so either; some
thing might happen. See now,
twenty-five or even twenty, if we
could be sure you would live so
long. A year from now; how would
that do ?”
“I don’t know, sir.”
“Neither do I. The fact is, my
dear young lady, the more I think
of it, and of how many young peo
ple, as well apparently as you are,
die suddenly, I am afraid to have
you put it off a moment longer. Be
sides, the Bible says, ‘Now is the
accepted time.’—Kind Words.
THE VIOLET’S MISSION.
A LITTLE GIRL’S STORY.
BY EDITH ENDICOTT MAREAN.
There was once a little violet who
had been planted in a garden near
the house of a little girl. The little
girl thought a great deal of the
violet, and often went there to pick
its blossoms.
The violet was very contented
with her lot for quite a while; but
by and by she began to wish that
she were a rose on that great big rose
bush near her.
She saw the roses picked very
often, and once heard the little .girl
say, as she came crying to the bush t
“1 know that Helen would like these
roses. If she could say which flow
ers to have, she would choose these
roses that she used to love so
well.”
Helen was the little girl’s best
friend, who had died, and the roses
were put in her hand.
Another time some roses were
picked by the little girl, and sent to
a beautiful bride, and worn on her
wedding night. Then the violet
wanted very much to be on the rose
bush, because, she said. “If I were
only a rose, I could make so many
people happy.”
But the little violet’s day was
coming. One morning not long af
ter this the little girl camo out to
the violet-bed, and picked every
blossom, so that she had quite a
large bunch of them. She tied them
up, and carried them off to another
part of the city; and the violet was
not sure whether she liked it or not*
But, then, she thought that perhaps
she was going to do some good, so
she was contented, and waited pa
tiently.
She and her companions were
taken up a dark staircase to the top
of a tall building, and into a very
shabby but clean room, where a sick
girl was sitting. She brightened up
when she saw the violets, and kissed
them afterward, when she said,
“They remind me of the time when
I was a little girl, and used to pick
violets just like these.” The violet
thought, “Now I am doing some
good”; and she was, for the girl was
sick, and needed something to make
her happier.
Pretty soon her brother came in»
and he looked very tired and worn
out, and he said, “I guess it is hardly
worth trying to get work any more:
there doesn’t seem to be a single
vacant place.” The sister said noth
ing, but gave him some of the violets,
among which was our little friend.
The young man nearly cried, and,
immediately taking up his hat, went
out again to hunt for a place, keep
ing the violets in his buttonhole.
This time ho went to the one store
he had not visited before, and was
offered work.
The violet had indeed been of use,
for she and her companions had
helped two people—first the sick
girl, for it had given her pleasant
memories, and then the brother, by
telling him not to be discouraged, but
to try again.
The young man kept on nicely
with his work, and soon he and his
sister were able to move into pleas
anter rooms.
The little violet never knew how
much good she did, but she knew
enough of it to be contented with
her short life and not want to be a
rose.—Exchange.
EQUAL TO THE EMERGENCY.
A citizen popped out into his gar
den at a very early hour, and, turn
ing a corner, discovered Patrick in
the act of digging up a lot of vegeta
bles. Patrick, seeing the game was
up, advanced toward the proprietor
and said : “The top of the morning
to your honor! And what brought
your honor out so early this morn
ing ?”
“Indeed, Patrick, I just strolled
out to see if I could find an appetite
for my breakfast.” Then, eying Pat
rick with some suspicion he queried:
“And now, Patrick, pray tell me
what brings you out so early in the
morning.”
“Indade, yer honor, I just strolled
out to see if I could find a breakfast
for my appetite.”—Hartford Post.
AN INGENIOUS BOY.
A little lad who had become inter
ested in gathering money to send
.the Gospel to the heathen, hit upon
this happy device. He rummaged
in the garret and found an old-sash,
ioned powder horn, which he decided
to make into a missionary box. His
older brother said he might have the
horn, but wondered what he was
going to do with it. The large end
of the horn had a wooden bottom,
and Eddie scraped it smooth, and
asked his brother if he would cut
some letters on it. “Yes,” said his
brother, and Eddie gave him these
words :
Onco I was the horn of an ox,
Now I am a missionary box.
Eddie inked the letters, and then
as he showed his box to his friends
they were all so pleased with his
ingenuity that they all put some
thing into it, and he became a large
contributor.—Evangelical Messen
ger.
AILS? 1
Ki Bort Cough Syrup. Taele* Good. Ute M
IM . * n Sold by drugglet* wS
DO YOU WANT DO YOU WANT
Teachers ? Schools ?
The oldest and the best. The first to bo es
tablished in the South.
Has supplied tnoro Teachers with positions
than all other teachers’ agencies in
the South combined.
Southern School ?nd Teachers’ Agency
Nashville, Tenn.
Mdeclv
TwilledlaMTlireadg™ c k 'N ! [l IR 3
For CROCHETING.
oitatp * ±L !J I 1 Huntrnted
BEST m the world! pattern.
Hand 10r. for nnmplr apoul. TEN CENTS.
Norlra of 44 Beautiful llhie. Tidy and Bed
Mprrnd Fntterne from London and Pnrln.
5 cent* each* or 60 ccnta it dozen Includ
ing ropy of Above Book—No. 3.
OLASGO LACK THREAD CO..Gla«ro. Conn.
5