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4 Published Every Thursday at 57% S. Broad Street, Atlanta, (la. CHRISTIAN EFFORT FOR ALL. By profession of faith and sub mission to baptism, we join ourselves to the Lord and the Lord’s people. So momentous a transtion must be regarded if right as the beginning of a new life. We never apprehend its nature until we see that it binds us to christain effort, not only for the high est welfare of mankind in this life but for that which as reaching unto the life to come is higher than the highest, even the eternal salvation of the soul. To whom is that effort due ? 1. It is due to all men, because in all there is the plea of necessity. In putting our hand to this work, what is it against which wo have set our selves'? It is that which now beclouds the understanding, defiles the heart, drives the life astray, and sheds bit terness into the cup of daily experi ence. It is that which “digs the pit of hell, rears its walls, and kindles its flames.” It is sin, accursed sin. And if sin calls for christain effort anywhere, it calls for that effort wherever it exists. And where does it not exist? When Europeans under Columbus first landed on the shores of America* the Indians in their simplicity, sup posed that they did not belong to the human family but had descended from the skies. Had these strangers, indeed, in their intercourse with the aborigines manifested all the person al and social virtues in unbroken tenor and absolute spotlessness, a presumption would have been raised that they were superior to the broth erhood of our race; for the nature of man has never displayed as one of its attributes such stainless freedom from evil. On the other hand, no fraud, or lust, or oppression, or cruel ty which deformed their conduct to wards the natives could logically open the door to the belief to which the pendulum of Indian opinion swung, that their visitants were demons from the underworld and inferior to the nations of the earth ; for the human heart whenever it ob tains unrestrained developments has its development in unrightousness. Ho! all ye who claim that man holds in his own hand the power to efface from his character every fea turejof the prevalent depravity; go ye unto every kingdom and clime of either hemisphere, stand on every island that bestuds the Northern or the Southern seas, suffer society in every phase and through every rank to pass in review before you ; and if you find on the globe a single spot on which transgression has not set the mark of its presence and left the stain of its pollution, return. Re turn, and we will exult with you that the chain of universal bondage has been broken, and that at least one spot lifts up no cry of need for Chris tian effort. But no! everywhere men are children of corruption ami therefore the children of wrath’ The overflowing deluge of sin has gone forth into every land, and when the Holy Spirit comes down as Noah’s dove, behold the waters are upon the face of the whole earth and she finds no rest for the of sole her foot. Ah, sin is universal, and calling for Christian effort against it where ever it exists, calls for that effort everywhere. 2. Christian effort for the salva tion of the soul is due to all men be cause in all there is the plea of a common nature. If the angels that fell away from their primitive holi ness and are now wandering in the darkness of an exclusion from the Div uic presence, were at length permitted to occupy the platform of probation at our side, a neglect on our part of this opportunity to at tempt to renovate the mass of fallen character w ith which wo are brought into contact, would be a most dis graceful and overwhelming impeach ment of our benevolence. True, the ties of mutual sympathy of race would not bind us and them togeth er. and between them and ns would be all the barriers of unlikeness which separate different orders of being- But their case would come under this general principle wherever misery is found, misery which wo may either remove or abate, the spirit which professes resemblance to the love of God must, like that love, acknow ledge no partiality in the objects of its solicititudo and uo limit in the sphere of the operations. Add now to this wider principle of lovo's im partiality, the closer, special princi. pio of lovo’s relationships. Let tho misery effect a lodgment in tho bosom of beings who as sharing our nature are our brethren, and our hearts then will glow not only’ with the saint’s but also with the brother’s tender affection. All the guilty and all the wretched of the earth are in this sense brethren to us, appeal ing to Our piety by a nearer and dearer bond than the fallen angels ; and if there is even one of them whom we exile from our regard and our effort, we sin grieveously and shamefully in that we sin against this fellowship of humanity. To prevent that sinning, the fel lowship of humanity has been made a strong feeling, or rather a con geries of strong feelings, that it may touch the heart in spite of the estrangement and bitterness to which we are liable on account of the de formities of inquity. He whose hands are crimson with the blood of murder, he whose coffers groan with the ill-gotten stores of fraud and op pression', he whose tongue is volu ble with slanders of the innocent forged in hell and adding to darkest raid-night another and a darker night, he to whom the tears of wronged’ betrayed and ruined womanhood are valued offerings at the shrine of las civious indulgence, he who has cast himself headlong into the mire of intemperance, refusing to be washed ' from its filth or to arise from its in famy ; behold the assemblage 1 If you look only on the enormity of their offendings, you will loathe them ; you will cry, “Away with the odious throng!” But we pray you turn to them again. Their outward man is like unto your outward man- Kindred blood courses in your veins and in theirs. The same diversities of pleasure and of pain, of health and of disease, of life and of death await all of you. You spring forth from one origin and hasten to one futurity. The essential capacities of their intellectual nature are precise ly the essential capacities of your intellectual nature. The tears which you shed have fallen from their eyes. The ardors with which you kindle have glowed in their bosoms. They have known all your hopes and all your fears. Love has breathed on them the tenderness and fervor which you confess or cherish without con fession. You may read their experi ence (the extrerhes of evil excepted) in your own- They are your breth ren. What say you now ? “Alas, the unhappy throng! I will rescue them if 1 may; if not, I will warn them and weep over them.” Thus the fellowship of humanity proves stronger than our disgust and wins Christian efforts for the salvation of their souls. 3. This effort is due to all men be cause in all there is the plea of inter est in Gospel provision and promise. The death of Christ is the • founda tion of hope to the race, And for whom did Christ die! “By the grace of God, he tasted death for every man.” He tasted it for Peter who denied and for Judas who be trayed him, for the Sanhedrin that condemned and the soldiery that slow him, as well as for John who stood near his cross in tho final agony, for Joseph who relinquished to him his own sepulchre, and for the women of Galileo who enthroned him in their heart as King oven when they purposed to embalm him as Martyr. Ho tasted death for Stophen, and for Saul consenting to his death ; for James, and for Herod who beheaded him to please tho Jews. He tasted it for atheistical Rome, for superstitious Athens, for debauched and prostituted Corinth, for infam ous Antioch, for blind and persecut - ing Jerusalem. In a word: “Ho is the propitiation for our sins, and not for ours only, but also for tho sins of the whole world.” Will you still ask us For whom did Christ die? Answer us, then, these questions. For whom does the sun shine from morning to to evening ? For whom do the clouds dispense their treasures of rain ! For whom do tho seasons revolve in wondrous and beautiful succession? For whom does the earth yield up her fruits in punc tual and profuse yearly bounty ? Your answer to these questions of of ours, we give back to you as our answer to your question. And let us say in passing, that in so answer ing you, wo express and feel no doubt of tho doctrine of election as as our people hold it. For the pro position, that “Some men are born under an assured and unalterable certainty to be saved,” contains not a shadow of logical contradiction to the proposition, that “No men are are born under an exclusive and in vincible necessity to be damned.” “Hope comes to all." Christ was given because “God so loved the world ; and therefore it must be “the world” for which he was given. The Gospel is ordained to be preached to every creature, and therefore it must THE CHRISTIAN INDEX: THURSDAY. NOVEMBER 24. 1892. be a gospel for every creature. In view of these things; this is the lan. guage of Christian benevolence. “I must labor in what will often prove a barren field . Satan will withstand me. Men will set me at naught. My own heart will plead for inactivity and ease, to gratify its indolence. Falsehood and avarice, and pride, and dishonesty, and ambition, and licentiousness, and hatred, yea every form of sin with every weapon of opposition, will rise up against me. But shall I abandon souls to their sindoing! Shall I falter when the hour of conflict comes? Never- Where the blood of Christ has gone before me, I will go. Where the power of the Spirit has gone before me, I will go. Where the light of precept and of promise in the word of God has gone before me, I will go. • Even so, brother beloved in the Lord, go, and go quickly, go to all men! And may He who has promised to be with his people “all the days’” even unto the end of the world, go with you, saving you, and saving others through you 1 The “Illustrated American has an anecdote about Bev. Daniel Wilson, Bishop of Calcutta, which we must be allowed to take with some grains of allowance, if we take it at all. The story runs to this effect: Preach ing against dishonesty, especially in horseflesh, as one of the great En glish failings in India, he said, “Nor are we, servants of the altar, free from yielding to this temptation.” And pointing to the occupant of the reading desk below him, he went on, “There is my dear and venerable brother, the Archdeacon, sitting down there ; he is an instance of it. He once sold me a horse; it was unsound ; ‘I was a stranger, and he took me in.’ ” Our ground of disbelief or of doubt may be stated briefly, “I was a stranger and ye took me in,” is Scripture language ; language which the Saviour represents as issuing from his own lips; as issuing from them amid the glories and terrors of his judgment sjat; as addressed by way of approval then and there to those on his right hand, and applaud ing the hospitality with which they received strangers who were his into their homes as though it were a re ception of himself. Now, to wrest this language from so sacred and so solemn a connection ; to pervert its meaning as if it conveyed a charge of fraud and swindling ; and thus to drag it through the mire of human vices;—this may be wit, but it is impiety also, and Bishop Wilson could hardly have been guilty of it. He was an evangelical divine, a god ly man, one breathing a reverent spirit and manifesting a deep sense of the sanctity hedging all things divine ; and these facts forbid us to believe that the author of “The Evi dences of Christianity” would help to throw around tho language of Scripture such alien and degrading associations of idea, and that he would do this even when discharg ing the highest functions of “a legate of the skies.” We incline, therefore, to think, either that the Bishop was not in this case the preache, or else that the reporter of the sermon un consciously ascribed the phraseology of his own profaner nature to the Bishop. Statistics show that one-half of tho inmates in tho insane asylums of our country are sufferers from in herited mental unsoundness. Anda movement is on foot among a cer tain school of physicians in New York,to secure legislation prohibiting the marriages which transmit insan ity. State control in this matter seems impracticable: tho question may be more hopefully dealt with in the sphere of Christian ethics for the family and the individual. Perhaps this paragraph has some one reader, who needs to consider this subject as a point of personal duty but has given no thought to it in that light. We advise, we might say entreat, all such persons to weigh the matter conscientously and earnestly. Three years ago there w ore only eight training schools for Indians, located in civilized communities; there are no# twenty. This shows that our Government is awakening more to a practical sense of its pol itical and cival obligations toward that people. Are our churches awaking, in an equal degree, to a sense of their religious obligations toward them? What answer to this question is returned by the funds contributed to our home Board for the prosecution of Indian missions? How many years has it been since you individually cast a specific offer ing into the treasury of that cause? Don't withhold from it this your also. THE BASIS OF MISSIONS. One of Georgia’s mest useful min isters has asked us to write some edi torial articles on this subject. Os course the supreme authority for all preaching of the gospel is in our Lords last commission. On the mountain in Galilee the risen Jesus met his disciples by appointment and said to them: “All authority hath been given unto me in heaven and on earth. Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Sou and of the Holy Spirit; teaching them to ob serve all things whatsoever I com manded you : and 10, I am with you alw'ay, even unto the end of the world.” (Matt. 28: 18-29.) This was probably the occasion referred to by Paul, when he re-appeared to above five hundred brethren at once.’’ (1 Cor. 15; 6.) Later, in Jerusalem He repeated the command to the eleven, saying “that repentance and remission of sins should be preached in his name unto the nations.” (Luke 24: 47). The same interview j is recorded in Acts 1: 8. We do not refer to Mark 16: 15, 16, because of the almost certain unauthentic char acter of the last twelve verses of that gospel. This commission of Jesus was cer tainly unique and daring. What grand consciousness of power and authori ty ! Surely he was a blasphemous impostor, or he was the divine One, the King, the Prince of life ! Hanna, in his excellent “Life of Christ,” says that “when Jesus said, Go, make dis ciples of all the nations, he announc ed in the simplest and least osten tatious way the most original, the broadest, the sublimest enterprise that ever human beings had been called upon to accomplish.” When he sent his disciples upon their mis sion, he gave the world the most comprehensive and powerful factor ever known among men. Christiani ty was a radical and revolutionary force injected in human thought and history. Jesus claimed original au thority. His gospel was the comple ment of the old dispensation. He and his cross were the fulfillment of prophetic past. He was “the end of the law.” In one sense Christianity was an evolution out of Judaism; the gospel out of the law. Yet Jesus taught truth such as the world had not heard,truth far transcending in its ex »el’enp and scope tho highest heights reached in Moses and the prophets. Over against the best that had been taught before he pnt his own sublime “verily I say unto you,’’ as supreme and final law. His fundamental doctrine was a protest against all existing teaching. His positive'enunciation of the uni versal necessity of tho new birth of the Spirit amazed not Nicodemus alone. The Jew learned, that, not by carnal descent from Abraham, but by the being “born again,” even the chosen people must enter the kingdom of God. Jesus aimed to save humanity by regeneration of heart, rather than by ritual. Thus he placed the minimum value on ex ternals, while emphasizing the in ward and the spiritual. Then his religion was professedly nonethnic ; it was unique in its designed univer sality—not for Jew, but for the race. All this was so strange. No mar vel it was revolutionary, Because of the attitude assumed by Christ and his gospel to all existing creeds and cults, one of the earliest charges against Christians was that they were the “enemies of all mankind.” And the apostles were reported as turn ing tho world upside down. Had Jesus been content to be one among tho “Lords many of earth ; had he projected his gospel as one among tho many* religions of men, the world, perhaps, would not have so seriously objected, nor met his heralds with so persistent opposition. But Christianity was designedly and professedly universal and antagonis tic to all other systems of religion. The lifting up of the banner of tho cross was everywhere the challenge to all others ; the open declaration of war against all other systems of faith. It's avowal was no comprom ise with any. Its demand was un conditional surrender. We can scarcely realize to-day the effect such an attitude was calculat ed to produce upon a world long trained in the narrow creeds, con cepts and cults of ethnic religious systems. Where it did not awaken violence, it excited to scorn and ridi cule. Celsos, sneered: “A man must be out of his mind to think that Greeks and Barbarians, Romans and Scythians, can ever have one religion!” Worldly reason and philosophy alike regarded the plea of tho gospel as utterly chimerical and wholly impracticable. Hence, by virtue of its essential character and purpose, Christianity became a radical and revolutionary force. The command to disciple all the nations, and bring all men into the unity of the faith at the feet of the one Lord Christ, was in its very boldness and grandeur of design, itself no mean evidence of the superhuman origin of its author. We shall follow this line of thought further in a subse quent article. Sunday-school libraries have been a mark for the shaft of many an un friendly archer; and there is nothing fresh in Mr. John Habberton’s inci dental sneer at them in the Novem ber “Godey’s.” He travels out of his way as a reviewer to strike a blow at the “feebleness which, for some inexplicable reason, is suppos ed to be appropriate for Sunday reading.” Os course, there can be no reason but an inexplicable one for “a fact that is false,” as is the case here; for Sunday reading has been burdened with no feebleness because it was deemed appropriate, but only when it has been found unavoidable. It happens to this reading just as to reading of every other kind: that it bears the burden of whatever feebleness may succeed or running the guantlet of publishers and getting into print. We have too, writers many who seem to have resolved that the Sunday reading shall have no monopoly of the fee bleness, and who lay their own pens under constant tribute to make the resolution an accomplished fact. Nor does it appear to us a matter of doubt, whether competent and im partial critics, after examening “Hon ey and Gall,” the “ complete novel’ of Mr. Habberton’s w hich was press ed into service as ballast for the October “Godey’s,” will not, with a very near approach to unanimity, place his name high on the list of these writers. Surely, there is noth ing in the “other worldliness” of unfashionable and unpopular evan gelical religion feebler than the four fools in this story toying and trifling on the verge of adultery, with the questionable moral, as they did not fall into it, that we may all safely indulge this trifling and toying. The Freeman’s Journal, Catholic, thus expresses its great gratification at the course pursued by the United States government in regard to the loan of Columbus relics which Pope Leo XIII, proposes to make to the Columbus Exposition. “But our chief cause for elation, and we use that word advisedly, is in tho splendid recognition accorded to our glorious Pontiff Leo XIII, and through him to all of his illus trious line and the faith represented in them, by our Government.” The obsequiousness of the U. S. government, and the presumption of the Catholics are alike conspicuous, and deserve tho contempt of all lovers of truth, of religious liberty, and of absolute independence of church and state. There is, pos itively, no reason why the govern ment should bestow- marked recog. nition upon Catholics more than upon any other religious denomina tion. In its correspondence with the Pope, through Secretary Foster, the U. S. government has given an apparent recognition of his temporal pow-cr. The whole proceeding is very much to the disgust of Baptists and Protestant Americans. The Baptist Courier, Greenville S. C. has, in its issue of Nov-. 10th a timely, outspoken article on the Chicago University. It is strong, and sound on the influence of South ern civilization upon the negro, and in the hope that that civilization, “will persist yet many centuries.” Co-education of the two races w-ill keep southern white students away, and the cost of tuition, 1400 pr. ses sion of nine months, will debar many, both white and black, from Univer sity privileges. The $6,000,000, en dowment, and the cry for “more,” merely means a numerous faculty in black gowns, big buildings and splendid equipments, for rich young men. All right. Let our boys stay, and study at home. Let Southern Baptists endow and patronize their small colleges. It will be better in the end for tho Students, and for the denomina tion. The Empire of Austria is trying to prevent her people from emigrat ing. Now if Italy and Ireland shall also take similar preventive steps, the United States should cable a vote of thanks. We are informed that the large majority of the turbulent mine workers and other chronic strikers of Pennsyluania are Hun garians, Italians and Poles, and near ly all Catholics, an undesirable popu lation. A GREAT MOTIVE. A paragraph in Dr. Maclarens no ble sermon at the recent centennial missionary meetings in London is worthy of our attention, especially just now when we are trying to fol low the campaign of education by the gathering of funds for our great missionary enterprises. The London Freeman of Oct. 9th contains the sermon in full and we only regret that all of our readers cannot see the whole discourse. The paragraph to which we refer reads as fol lows: “Then here is the one motive as for all Christian life so, eminently, for this missionary work. It is a motive far deeper than compassion for the soul. It is the parent of compassion for souls. I say nothing about more vulgar motives to which we are always being tempted to ap peal. Let us brush them away in order that we may lay our con sciences open to the full influence of this one adequate motive as for life, so for all Christian work. “For the sake of the Name” and for that alone let us see to it that we do our little bit of work whatsoever it may be. I, for one, profoundly distrust the appeal to lesser, lower, common er moves than this; and I I think that one reason for the diminution of missionary enthus iasm, if there be such a diminution has lain here—that we conjured with illicit charms, and that we tried too much to stimulate by mo tives less divine, less fervid than the name of the Lord and so you have tapped the surface and you have got the drainage from the sur face, and scanty and hot and, some times, impure enough have been the streams that have flowed into our treasuries. Go down to the heart of things like an artesian well, down through the superficial strata, to the great central resevoir that lies there in the green sand, and you will get the water coming up to the surface abundantly and no need of pipes and bucket and chattering machinery in order to draw- it forth. ‘For the sake of the Name,’ let us stand by that!” The observance of Peace Sunday is earnestly asked by the American Peace Society. The Universal Peace Congress, w hich met at London in 1890, voted to invite all Christian ministers throughout the world to devote one Sunday in the year to the subject of peace. The last Sunday before Christmas was finally fixed upon as perhaps the most suitable one for universal obser vance. In England last year more than two thousand ministers preached special sermons on the subject of peace on this Sunday. Tho day has not yet been much observed in this country. But why should i not be? The United States Govern ment is taking the lead in trying to establish peaceful methods of set tling international difficulties; why should not the American churches be foremost in creating a public con science against the monstrous sys tem of modern militarism which is so crushing and blighting one half of the world? “Blessed are the peace-makers, for they shall be call ed the children of God.” We ear nestly appeal to all preachers of Christ’s Gospel of peace and love to set apart at least one service on Sun day, the 18th of December, for the consideration of this important sub ject. The American Peace Society, Bos ton., desires a line from every minis ter who will observe the day. Presbyterians have always mani fested a marvelous power of stand ing apart from each other, when they fail to see eye to eye on questions theological or ecclesiastical. But hero is a statement in tho papers which seems to argue that they are breaking even their own record in this matter. A village on the North ern Pacific railroad with only fifty four inhabitants, nevertheless, boasts of two churches and they are both Presbyterian! Now, if the further statement is true that Berlin, with a population of 1,- 515,600 has no more than 26,000 dwellings—an average of a little over fifty persons to each dwelling, it would follow that the number of people whom the Germans regard as none too many to stow away in a single the Presbyterians re gard as none too few to divide out into two churches! Surely these figures must be in some way wrong : not even Presbyterian (nor yet Bap tist) divisiveness could go to such lengths. , “Ye shall say unto the goodman of the house, The Master (the teach er) saith unto thee,” Luke 22: 11. That is the ideal of the ministry too Christ’s words on the lips of his mes- sengers, as though their lips were Christ’s and it was Christ’s voice sounding in the ears. Alas that the real ministry should so often be sa utterly unlike it! ONE HUNDRED NEW MIS SIONARY. The Southern Baptist Convention proposed to put one hundred addi. tional missionaries into the Foreign field. The following statement shows that 12 of this number have been provided for by certain individuals, and churches. There are doubtless others that have undertaken a like work who are not mentioned in this list. It will be a good idea for those individuals and churches intending to support missionaries to let it be know n to Dr. Ellis. He can then make known from time to time the number provided for, and thus show the need of the F. M. Board in this matter. It is just now receiving special attention, but had been well nigh over-looked in the anxiety about the special Centennial fund of $250,- 000. “The Southern Baptist Convention is encouraging the support of mis sionaries by churches and individ uals. Quite a start has already been made. , Hon. J. E. Brown of Georgia, supports Rev. J. A. Brunson, of the new r Japan mission. Mr. E. L. Wil kins of S. C., supports Miss Lulu Whilden in Canton; a lady of the First church of Baltimore supports Rev. C. F. Smith in Africa; the Fifth church of Washibgton maintains W. D. King, in North China; the First church of Ashville, North Carolina takes entire charge <f the mainte nance of Mrs. G. W. Greene, of Canton; the First church of Augusta Ga., is responsible for the support of Rev. IV. 11. Sears in North China; certain “brethren in Florida” have guaranteed the salary of Rev. S. L. Ginsburg in Brazil: the De Land ch ufth of Florida, takes entire care of Rev. E. N. Waine >f Japan; while certain women of Md., have pledged annual gifts for the support of Miss C. J. White, of Canton. The women of the Birmingham associa tion, Ala., the First church of Macon, Ga., and the united support of the Winchester and David’s Fork church es of Kentucky, is offered for three missionaries not yet designated. It is proposed to support all of the 100 “Centenary year missionaries” in this way.”—Ex. The New York courts 'have de cided that the statute forbidding a saloon within two hundred feet of a church, means that the distance must be counted from the main en trance of the church to the main en trance of the saloon! A convenient interpretation. No wonder the Ex aminer says: “It is getting to be understood that in New York fthe Christian community has no rights that the rumsellers and their allies are bound to respect.” The secular papers are saying that the Peopls’s Party in Kansas means the repeal of prohibition in that State. They claim that this was the price paid for the Democratic vote for the fusion electoral ticket. We cannot believe the story, for the peo ple of Kansas know too well the practical benefits of prohibition to a return to the rule of the rumseller. Rev. C. W. Pruitt w’ill stop one month with Rev. R. H. Graves at Canton, China, before he goes to Chefoo. Hr, Herman Hicks 01 Rochester, N. Y. Deaf for a Year Caused by Catarrh In the Head Catarrh is a Constitutional disease, and requires a Constitutional Remedy like Hood's Sarsaparilla to cure it. Read: “Three yettrs ago, as a result of catarrh, I entirely lost my hearing and was deaf for mor* than a year. 1 tiled various things to cure IL and had several physicians attempt lb but no Improvement was apparent. I could dletin. guish no sound, I was Intending putting myself under tho care of a specialist when some one suggested that possibly Hood’s Sar saparhln would do mo some good. I began taking it without the expectation of any lasting h l p ’ ,T° 17 ?" r P r,M ' »"d creel joy I found when I had taken three bottles that my hear. !"« 'll!’ r< ' ,l, rning. I kept on till 1 had Liken three more. It Is now over a year and I I , nm ’roubled but ▼eiy little with tho catarrh. I conilder this 4 remarkable case, and cordially recommend Hood's Sarsaparilla Carteis'lrceh ffiur” K*Y?“^“ HOOD'S PILLS are purely vegetable, and de not purge, pain or gripe, gold by all druggists. Ast h ma A, rlca. I" Nature s Hure Cure for AMhtnn. Cure iiiuarnnirrd nr N* BG4 Broadway New York. 2f’ ,r Trial < am*. FKEF> by Mnll KOLA XMFOBTXNQ UO., 11l Via*Bt.,Claciaaati,Okie*