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A THRILLING BOOK.
Some one bag said that biography
ought always to be autobiography
This requirement is fully complied
with in the thrilling life of John G.
Paton, missionary to the New Heb
rides; the very day we began to road
this book a newspaper item telling
of a recent address in Philadelphia
on missions by the venerable J. G.
Paton, fell under our eyes. It has
been asserted that biography is not
as popular as formerly, but that biog
raphies when good, are still in de
mand, is proven by the sale of Paton’s
life. It is written in two parts; in
part first the author offered to write
part second, if the pqblic so desired.
Part first was received with a “chorus
of approbation” and so part second
was written.
The New Hebrides islands are in
the Pacific Ocean, 1400 miles north
east from Sydney, Australia and 400
miles west of Fiji. Missionary work
began on these islands as early as
1888, when John Williams landed
on Erromanga and was before long
slain and eaten by the natives. Not
until 1848 did any other missionary
go to the New Hebrides, while it
was 1868 before Air. Paton reached
the islands. His work and life on,
and for Tanna and Aniwa, throw
interesting light on many missionary
questions, such as:—
1. Preparation for missionary life.
Mr. Paton’s preparation for his work
among the heathen was twofold.
There was first his early home life.
Ho was the child of poor but pious
and intelligent parents. His father
was a man of sterling worth and
great consecration. The room where
this good man went daily, and fre
quently many times a day to wrestle
with God, was to the children verily
holy ground. That such a man as
this, should have had family prayers
every day, morning and evening,
“probably without one single omis
sion till ho lay on his death bed” is
not surprising.
•‘The prlvH like father reads the sacred page*
Then kneeling down to Heaven's Eternal King
The saint the father and the husband prats.
• * * • 8 ♦
From seunes like these obi Scotia’s grandou
springs.”
It was said that during 40 years
this sturdy Scotch Christian never
failed to attend divine worship, - the
church was four miles away—but
three times. When Paton decided
to go to the heathen, lie did not fully
understand why he had been led to
this determinination until his parents
told him for the first time that when
he was still a babe they had laid him
upon the altar “to be consecrated if
God saw fit as a missionary of the
cross.” May we not pause and pon
der for a moment here? Why are
not more of our young men and
women offering themselves this Cen
tennial year for the Foreign field ?
In part because their parents never
wanted their children to be mission
aries. Do we wish to see the rising
generation burning with missionary
zeal ? Let us rebuild in every homo
the family altar, let us place on that
altar ourselves, our children, “living
sacrifices.”
Another thing which prepared Mr.
Paton for work on the foreign field
was his work on the home field. lie
was remarkably successful as a city
missionary in’ Glasgow. His field
was one of the hardest, but zeal,
patience, tact, prayer won the day.
He was urged not to give up a work
which God had so signally blessed,
but he could not remain .deaf to “the
wail of the perishing heathen in the
South Seas” which sounded in his
oar*. Ought not more of our mision
aries to prove their metal, and gain
experience at home before going to
the foreign field ? Are not men who
arc needed at home the ones who
arc needed abroad: Is it not too
expensive for a man to go lo the
foreign field to find out whether he
is a workman that noedeth not to bo
ashamed? What made Paton suc
cessful in Glasgow made him success
ful in the New Hebrides.
2. The needs of missionary work
among the heathen. If any one im
agines that the heathen arc not set
bad after all, let him read this life of
Paton and have his eyes opened.
[We can scarcely wonder that Paton’s
THE CHRISTIAN INDEX THURSDAY MARCH 2. 1893.
heart sunk when he first beheld the
people to whom he had gone “in
their paint nakedness and misery.’’
Further knowledge showed him that
first impressions had been but faint
impressions of the sad condition of
the people on the island. Duplicity,
murder, polygamy, infanticide, wid
ow strangling, stealing, are only a
few of the many crimes he found
among the natives. War was the
only occupation of the men. Every
boy was taught to fight and early
imitate the lusts and cruelties of his
father. The young men delighted
to get up a fight as young men
among us delight to arrange a frolic.
The women worked during the life
time of their husband and at his
death were strangled to aecompany
him to the spirit world. Infanticide
was common and Paton says:—
“There is not an unmentionable vice
hinted at in Homans 1. which is not
unblushingly practised on these Isl
ands whersoever the gospel has not
dawned.”
Yet these savage Cannibals were
not without their religion. They
had “hosts of stone idols, charms and
sacred objects” and “countless super
stitions;” “they deified their chiefs”
and supported sacred men and wom
en who were supposed to have pow
er over disease. Even in the deep
ness of their degredation those people
still felt their need of God and groped
after Him.“ All the world is alike”says
the Italian proverb; the trail of the
serpent is over us all, yet every race
must have some kind of a religion.
3. The hardships of missionary
life. No Missionary who is worthy
of the name will have a lifedevoid
of labor and of trial. Paton’s first
work on arriving at Tanna was
the building of a house for himself
and his wife. After this camo the
learning of the language. Think
what this must have been without
any help from books; the people had
not so much as an alphabet. Paton
managed to get hold of the words
for “what is this?” and with this key
gradually obtained a knowledge of
the language. Nir. Paton’s wife did
not live long after rkfthing Tanna
ami to the disconsolate'busband foil
the work of burying
his lovod ono with his own hands.
To tell the various times when Mr.
Paton’s life was in danger would be
to give well nigh the whole story of
his sojourn on Tanna. When drought
or hurricanes or disease visited the
island, the natives declared that they
had been caused by “Missi Paton.”
llis many marvellous escapes are
only explained by his courage, tact
and common sense and by the recog
nition of God’s watch care. Mr. Pa
ton’s honest confession of fear on
more than ono occasion, makes it,
impossible for us to question his
strong confidence in God and his
peace- and sometimes joy—in mo
ments of supreme danger. Air. Pa
ton had ono obstacle, which in one
form or another is the lot of well
nigh every missionary—the sins of
tlio “white heathen.” The cruelty
and extortion practised upon the
ignorant islanders by traders from
Christian lands is appalling. Take
just ono illustration. Four sailors
from one ship sick with the measles
were placed at as many different
points on the island that the disease
might spread among the natives.
The plan succeeded only too well
and a third of the population died.
Can we wonder that these savages
were ready to visit the sins of the
traders upon the heads of the mis
sionaries ? Think of living on a lone
island, thousands of miles from home
and friends, with uncertain means
of communication with the civilized
world, among savages incensed
against your race and you in the
highest degree ! Oh how our mis
sionaries, whatever their field, need,
our sympathy and our prayers !
4. Success of missionary effort. It
would be hard to find more splendid
proofs of the gospel’s power than
those offered in the work acoom
plished on the New Hebrides islands.
It is on one of these islands that the
tablet to the memory of Mr. Gcddie
bearing these words is found:—
“When ho landed in 1848 there were
no Christians here, and when he died
in 1872 there wore no heathen.”
While Mr. Paton was on Tanna no
harvest w;W reaped; there was only
a sewing of the seed and that in
tears and blood. Ho tied from the
island for his life, story of
his trials and labors was under God
the means of arousing the Churches
of Australia and Scotland to deeper
interest in the New Hebrides. There
it to-day however, a Gospel Church
on Tanna. Mr. Paton's work on the
island of Aniwa was as remarkable
for its rich fruitage, ns that on Tan
na had boon for its fearful persecu
tions. “After eight years of labor
the island was completely Christian-
ized.” The digging of a well proved
the burning point in the history of
the island. When they saw the
‘‘rain” come out of the earth just as
Mr. Paton said it would, they began
to believe his word about the invisi
ble God. A chief made a speech
about the well, gesticulating with a
tomahawk it is true, in which he
declared himself a follow-er of Jeho
vah and summoned his companions
to bring their idds to be burned, a
summons which many obeyed. It
was not long before a Church, schools
and Sunday-schools were organized,
before law and order prevailed
throughout the island. The account
of the way the Lord's Day was ob
served might pass for the description
of a pious Scotch village. Think of
“The Worship” being “an unfailing
sensation and delight” to those who
not long before had feasted on hu
man flesh and gloried in bloodshed!
Think of family worship and grace
at meals being the custom among
those who had so recently been sav
ages. *lf the gospel can reach and
lift up the Cannibals of the South
Sea islands surely it can bless and
save everywhere. Such success
should confirm our faith and renew'
our zeal in our work at home and
abroad. We can give but an imper
fect idea of Mr. Paton and his inter
esting work in so brief an article.
Tragic and sometimes humorous in
cidents abound. The book is well
worthy of a place in many a Chris
tian home and in our Sunday-school
libraries. The book is fully worth
its price. It can be secured from
Fleming H. Revel Company, 30 Un
ion Square E. New York, N. Y.—
©he &uiuUut- ecliool
EBTHEB BEFORE THE KING-
Lesson for March,l2th, 1893.
Scripture Lesson. Esther 1:10-17;
5:1-3.
Motto Text—“ Judge righteous
ly, and plead the cause of the poor
and needy.” Rev. 31:9.
INTRODUCTION.
In the whole book of Esther the
name of God is not mentioned. Nei
ther $s there any mention of prayer
nor of Palestine, nor of Jerusalem’
nor of the tempi'*, nor of the law.
There is the laeklof any direct reli
gious teaching. 'There may also be
noted the lack of connection between
this book and the other books of
Scripture. The events hero related
make no reference to any preceding
or succeeding events as narrated by
the other Sacred writers. Yet withal
these marked peculiarities the story
is one of wondrous beauty, of unfail
ing interest, and rich in its instruc
tions.
The events of this lesson take
place thirty years before Nehemiah
has yet rebuilt the walls of Jerusa
lem, forty years after the temple was
completed. In Persia all the scenes
are laid and the coloring of the his
tory is distinctively Persian.
EXPLANATION.
Surely no one can fail to read the
book of Esther entire, it is so deeply
interesting, and a view of the whole
is quite necessary to a right appre
ciation of any part.
V. 10. Esther is oue of the wives,
or the queen, of the king of Persia,
chosen because of her great beauty,
after he had so cruelly divorced
Vashti. llatach is the specially
appointed attendant of Esther, and
ranks high among the officers qf the
kings court.
Mordkoai was a Jew, the cousin
and guardian of Esther, and had
some connection with the king’s
court. By refusing to do reverence
to Haman, the king’s Prime Minister,
ho had brought down the wrath of
that haughty and revengeful officer,
not only upon himself but upon all
the Jewish race. That to which the
queen now makes answer is Morde
cai’s appeal to her to intercede before
the king in behalf of her people that
Haman’s wrath and threatened de
struction may bo averted.
V. 11. Esther hero plainly states
the difficulty, which seems an insur
mountable ono in the way of doing
what she is requested to do.
Vs. 13, 14. Mordocai further ap
peals to her own personal safety, and
expresses the unwavering confidence
that if not by her, then in some
other way deliverance will come.
V. 1(1. Esther’s patriotism is fully
aroused. She begs for the sympathy
of her people and makes a noble de
cision and resolve. Her courage
rises to the point of sublime heroism
as ehe takes her life into her hand to
go and plead before the king.
Vs. 1-8. All depends upon her re
(option by the king. She is careful
to present herself in au attractive
way. What intensity of anxiety and
hope crowded in upon the moment
of her appearance before the king,
the moment that was to determine
the fate of her race. A like intensi
ty of relief and joy there must have
been as there beamed upon her the
smile of the king, and as there pro
ceeded from him the gracious words,
“It shall be given thee even to the
half of the kingdom.”
SUGGESTIONS.
A very effective way of bringing
out the practical lessons of this book
is to group them about the different
persons prominent in the scene.
1. Ahasuerus. This is the Xer
xes of secular history. With him
there was absolute authority to make,
interpret, and enforce his own laws.
His character is shown in the de
mand he makes of Vashti to do a
grossly immodest and improper
thing, and then to cast her off be
cause she refused to comply. Anoth
er manifestation is in his being
drawn into the cruel purpose of
Haman to destroy a whole race be
cause of that man’s unreasonable
spite against a single individual.
Caring nothing for the interests of
others, he lived for his own pleasure
and indulgencios.
2. Haman. To him the lack of
reverence on the part of one Jew
was the fly that defiled his whole pot
of ointment. One little personal
grudge poisoned all the happiness
that might have been derived from
his high position. That little grudge
was the worm at the root of the tree
working a sure and terrible down
fall.
3. Mordkcai. What faith! De
liverance will surely come. To Es
ther, ho sees, is the golden opportu
nity. Yet while it is so clearly in
her hand, if she prove unfaithfuL
deliverance still will come.
4. Esther. We know not what
were the personal features that made
her so beautiful. But we can easily
see the beauty of her spirit and its
likeness to Christ. Going to meet
danger, doing it for love to her peo
ple that she might intercede for their
lives. She put aside all thought of
her own pleasure or safety, and went
forth to meet death that she might
save others. “Let this mind be in
you, which was also in Christ Jesus.’
THE ONIA’ ONE EVER PRINTED.
Can You Find the Word I
There is a 3-ineh display adver
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' 'Qgjiktpt, - n[ll ~months off without interest. Address
WWBj PHLLLIPS& CREW COMPANY
ATLANTA. OA.
Kstabliriied IMS. over IKKX» Pianos and Organs sold Irom this house
Reference nny prominent linnk or Preacher in Georgia.
Mention Tub Christian Inhex when you write.
SB'S ®LEGE fob yodhg ladies
ZROIMIE, GEORGIA.
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SESSION OEPNS SEPTEBER 28th.
1. A high and healthful situation.
2. Channing grounds and scenery.
3. Magnificent brick buildings.
4. Modern improvements.
5. Twenty accomplished teachers and officers.
6. A splendid Music Department.
7. A famous School of Art.
. 8. A finely equipped Department of Physical Culture.
9. An unsurpassed School of Elocution.
Moderate charges for these unrivaled advantages. Apply to
Dr. A. J. BATTLE, President.
Or Prof. IVY W. DUQGAN Business Manager. .
SMITH & HALL,
Steam Engines, g
U< >ILr ICR
Saw Mills, Grist Mills, Belting, Lubricating
OHO, I’kc. ;
C V S|>, ,'iul Agents tor Perkini' Shingle Macliii ry.
mums
SMITH A- HALL, Macon, Giu
Beware Coughs, Colds, hindied Diseases.
uecme, at a trilling <’oM. a bottle nt
BREWER’S LUNG RESTORER,
roHs" «“'“»>*•““<» “will afford you.pely
11. J. LAMAR A SON, Miicon.Ga.
Mjousm ' ’