Newspaper Page Text
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business and professional life. It
has its place in the halls of legisla
tion, and no Judicial officer dares to
ignore it. Even in the realms of
diplomary its claims are allowed; so
that nations profess to regulate their
relations to each other in conformity
with its requirements. How true is
it, that the invisible Christ, through
the instrumentality of his saints, has
been, from the day of Pentecost till
now, “ruling in the midst of his ene
mies.” Psalms 110: 2.
But this progress has not been
limited to the confines of Christian
lards. The saints mean to do, to
day, among the pagan millions of
the world, what their forerunners
did among the provinces of the Rom
an empire. For this purpose they
are stretching-forth the God-given
“rod” of their power over the be
nighted regions of the earth. That
rod far transcends the rod of Hoses.
The Christian’s rod brings no plague,
no torture, no blood, no death; but it
opens the pointed waters of guilt
through which, the redeemed of the
Loid, may escape from the “house of
bondage,” out into the free realm of
our Emanuel’s Kingdom, The work
is progressing. Thousands are cast
ing their idols to the moles and the
bats.
Verily the day is not distant when
the power of the saints shall bring
all men to the feet of Jesus, and
when the knowledge of God shall
cover the earth as the waters cover
the great deep.
The morning star will be the sub
ject of the next paper.
73, Wheat, St., Atlanta.
THE ATONEMENT.
1 submit the following answers to>
brother Branham’s questions.
1. “Hilasmos” means propitiation
satisfaction.
2. “Katallangen” means reconcil
iation—a change from enmity to
friendship, agreement.
3. “Apohitrosis” means redemp
tion, deliverance procured by the
payment of a ransom.
•1. These words do not have the
same meaning.
5. “Katallangen,” in the Common
Version,” Rom. 5:11, is not correctly
translated, if taken out of its con
nection. But if considered in con
nection with the other words in the
sen twice, I hold that the word is
correptly translated. I think Dir,
Samf at is correct in saying, “Such
was the comprehensiveness which
Paul in this connection himself
threw into the word, that fidelity to
the inspired writer’s thought de
manded that hero, and hero alono
tho comprehensive Old Testament
word, ‘atonement,’ should be intro
duced *****
“As to tho doctrine, though not
fully found in tho word, it is found
in tho statement wherein Paul used
tho word, Tho word, ‘atonement’
here employed does mean, both in
the inspired original and in the old
English, ‘reconciliation.’ But tho
very idea of reonciliation implies
former alienation, and some effective
means by which that alienation is
brought to an end. Reconciliation
is but a result of something before
hand accomplished; it is an effect
which must have an adequate cause.
When Paul used tho word hero
his mind was so full of thoughts of
the cause which had brought about
tht reconciliation that ho filled in all
the other words of the statement of
that cause.” (Sermon on tho atone
ment in “Baptist Doctrines”)
6. The atonement is offered to no
one. It is a thing that has been ac
complished by tho death of tho Lord
Jesus Christ for tho salvation of
those whom God chose in him before
the foundation of the world, and tho
fact is revealed, not offered to
them.
7. Except only as it affects men
temporally, the atonement is limited
to those whose salvation it secures.
The fact that the atonement is suffi
cient to save the whole race of men,
and the fact that it is the privilege
of all, who have tho Bible and tho
gospel preached to them, to believe
and be saved, do not prove that the
atonement is universal.
8. Reconciliation and redemption
are offered to no one. They are
simply revealed or declared with the
privilege to accept or reject. And
they are not revealed to all mon in a
personal sense, but only to those who
have tho gospel preached to them.
Millions have died and gone into the
presence of God who never heard or
had opportunity to hoar the gospel.
To these reconciliation and redemp
tion were never revealed—they
never knew any thing about recon
ciliation and redemption—never
heard of salvation through the death
of Jesus Christ, and this Brother
Branham knows. There are now
at least a thousand millions of peo
ple in the world who have neither
heard nor had an opportunity to
hear the gospel. These have never
heard of the death of Christ and
many of them never will.
9. Jno. 3:16, 17. 2 Cor. 5:14; 15-
1 Jno. 2:2. and like passages of
Scripture are those generally relied
on as sustaining the doctrine of uni
versal atonement. But these Script
ures no more teach this doctrine
than certain passages, relied on by
our American brethren, teach Chris
tian apostacy. These verses do not
refer to the whole world in a person,
al sense, but to the whole world in a
national sense. “God so loved the
world that he gave his only begotten
son that whosoever believed in him
should not perish but have everlast
ing life.” This is true. But brother
Branham knows that millions have
never had the opportunity to believe
in him, for they have never heard of
him. “How can they believe in him
of whom they have not heard?”
Rom. 10;14. Certainly God did not
give his only begotten son to die for
those to whom he does not reveal
him. Certainly he makes this glo
rious fact known to all for whom he
died, and then all believers; and
whosoever believeth shall be saved-
Christ died to save his people, and
for no other purpose. There is a
sense in which the gospel has been,
and is now preached to the whole
world; and there is a sense in which
all men have heard the gospel, and
believed the gospel, and have been
saved. In the choice of his people
God is no respecter of person. He
looks upon all men as equals. His
elect are taken from the high and
the low, the white and the black, the
moral and the immoral, the educated
and the uneducated, the Greeks and
the Barbarians; the wise and the un
wise, from’every tribe, tongue, kin
dred and nation.
10. I know of nothing in the word
of God that really teaches that the
atonement is “the immediate pro
curing cause of every other blessing
of grace,” and therefore I would be
afraid to venture a positive afllrma
ative answer to this question. Would
give it as my own opinion, however
that it is “the immediate procuring
cause of every other blessing of
grace.” I believe that every good
thing wo have in this life, the wick
ed as well as the good, is tho result'
of tho atonement made by Christ for
sin. I believe it is the only thing
that prevents God from immediately
turning tho wicked into hell; and if
this is what brother Branham means
by universal atonement I am with
him. What I regard as brother
Branham’s most serious error, is not
in holding to universal atonement,
as there is a sense in which this is
true, and can be satisfactorily ex
plained, and Scripturally proven, but
it is in saying “Atonement is the
price paid; redemption the thing
paid for.” Brother Branham denies
that, in saying this, ho teaches either
universal salvation, or that Christ
docs not get all he bought and paid
for. But, if this does not logically
teach one of these things, then it
teaches nothing. Look at it, reader
“Atonement is the price paid.” “The
price paid” for what? For “re
demption,” says brother Branham.
For the redemption of what? Ac.
cording to brother Branham’s posi.
tion, it is for tho redemption of the
w hole world. But, if by his death,
Christ has redeemed tho whole
world, then tho whole world must
bo saved—for redemption means
saved—bought back, otherwise
Christ fails to got what he bought
and paid for. 1 cannot see it in any
other light Let brother Branham
explain. L. W. Parrott.
Talbotton, Ga.
Clermont, Fla.-i-Rov. B. A. Gei
gcr came hero just one year ago and
the church had 13 members. The
roll now numbers 26.
Our little church last year paid tho
pastor 8860 for two Sundays, and
the State Board helped to the extent
of SSO. For other mission work we
r aised 875. Pastor Geiger would go
back to Georgia if the way was open
for him. He has been doing a good
work hero and we would hato to give
him up.
TO GET AT THE FACTS
Regarding Hood’s Sarsaparilla, ask
tho people who take this medicine,
or read tho testimonials often pub
lished in this paper. They will ccr
tainly convince you that Hood's Sar
saparilla possesses unequalled merit,
and that HOOD’S CURES.
Hood’s Pill’s cure constipation by
restoring the peyistaltitic action of
the alimentary canal. They are the
best family catharUc
THE CHRISTIAN INDEX THURSDAY APRIL 20. 1893.
MORMON GATHERING.
THEIR THREE MILLIOX DOLLAR TEM-
PLE DEDICATDED.
Tho great Mormon temple which
has been building at Salt Lake City
for the past 40 years, and which
was completed just about a year
ago, has been dedicatad. A feature
of the programme was the singing of
Mormon hymns by a monster choir.
Tho singers were selected from alj
parts of Utah.
No wonder that the Mormons feel
like taking a week for rejoicing, for
the completion of this temple marks
the successful close of one of the
most persevering struggles in all the
history of their sect. The great tem
ple, as it is called in distinction from
the smaller temples in various parts
of the country, was begun in 1853,
when on April 6 the corner stone
was laid. From that time on, stone
by stone and foot by foot, tho tern
pie walls rose, not always steadily
but surely, as the coming dedication
proves. The material used was the
finest mountain granite, of a light
gray color, hard enough to last al
most until tho prophesied millenni
um. The most of this granite was
quarried 20 miles away in the moun
tains.
At times the work would lapse for
long periods and moss would grow
on the foundations. This was when
tho money ran low. But the gath
erers of tithes were industrious, and
there were as many beginnings as
there were failures. In 15 years noth,
ing further had been done than to
lay the foundations and bring them
to the ground level.
But now it is all done, oven to the
colossal gilded statue of the angel
Moroni perched on the central tower
210 feet from the sidewalk. The
length of the temple is 200 feet, and
the width is 99 feet. Tho corner
(W NEW MORMON TEMPLE I I
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o
t wers arc 118 feet in height and
end in sharp pointed pinnacles.
The estimated cost of tho temple is
88,000,000.
The first Mormon temple to bo
completed was at Kirtland, O. It
cost $40,000 ami was dedicated in
1836. It was built among many
troubles and was several times aban
doned, but was finally restored by
the Josephite Mormons.
Now, however, it looks liko an or
dinary country church and is held
by a dissenting sect of Mormons
known as tho Twelvitcs.
The foundations of another tem
ple were laid in Nauvoo, Ills., in
1840, and six years later a costly
temple was completed, but during
the last two years of its erection tho
Mormons wore keptbusy fighting the
Gentiles. Long before its dedica
tion they knew that tho temple must
be abandoned and that they them,
selves must leave the State. A su
perstitious belief kept thorn in a
hostile neighborhood, however, un
til they finally fled with the soldiers
at their heels. Tho apostles wero
compelled to steal back in disguise
to complete tho dedication ceremo
nies.
Even tho bare walls of the Mormon
temple wero considered a dcseration
of the soil, and tho canvas covered
wagons of the saints had not reached
Salt Lake City when cannon balls
crashed through the edifice. Later
the temple was fired by Mormon
haters, and oven lightning aided tho
demolition of the structure.
This new temple represents a great
deal to the Mormons, and, however
it may bo regarded by others in a
moral light, from an artistic stand
point it is a handsome and noble
building
Mr» John D. Wattles, publisher of
f hu< Sunday School Times, died in
Sarasota, Fla., March 21, aged forty
four years.
CHOOSING BETWEEN EVILS,
When nothing but evil co n
fronts a Christian man. is he justified
in choosing the lesser evil? For
numbering Israel, God set before
David, three dreadful evils—famine,
war, pestilence, any one of which
wonld bring upon the people suffer
ing and death. Moreover, David
was told to choose between them,
had no escape from it. And he wa s
in a great strait. Did he, because of
this, refuse to choose? No —he
chose what he doubtless considered
the lesser evil—pestilence. Did he
desire to choose between the three
evils? No—he was required of God
to do so. As an abstract question
he did not desire to choose, but re
latively, doubtless, he did so desire.
Did David commit sin, in choosing
the lessor of these evils? I certain
ly think not. Are not God’s people
sometimes in straits in this wicked
world? Take the liquor-traffic, as an
illustration. How many times do
we hear Christians say, “if I had my
way with it, I would drive it from
the land.” Well, you have not your
way with it. You are in straits
concerning it. We live in a matter
of-fact world, and have to do with
matter of fact problems. The liquor
is here, and in our generation, at
least is here in some places, to stay.
Will any man deny this statement?
What are you going to do about it?
What can you do? Look at it in any
light, in some places, there is no hope
of prohibiting it.
Where we must have it, because
of an overwhelming popular senti
ment, ought not every lover of hu
manity to desire, however distasteful
to him, to have it, in its least objec
tional form? If we cannot bo rid of
it, ought wo not to ameliorate the
evils of it? Do wo not sock to do
this, when small pox or other conta
gious diseases prevail in our commu-
nity? Can anything bo worso than
the licensed bar-room system? If
anything promises to be better, ought
we not in all good conscience, where
we cannot have prohibition, to have
that which will lessen the evil and
mitigate the curse? That there are
some advantages in a Dispensary
over bar-rooms, to my mind is clear.
Ono is, it is open only in tho day.
This is an improvement. Another
is, in a great degree, the habit of soc
ial drinking is broken up. I am no
advocate of a Dispensary, as an ab.
struct question, of course. But, from
what I have heard good men say of
it, I believe it better than the bar
room. I contend it is the duty of
every Christian man, if an evil can
not be abolished, to seek, in all right
ways, to lessen it. This course com
mends itself to tho Christian consci
ence. If it be a sin to choose tho
lessor of evils, where only evil con
fronts us, it is very clear to my mind
that it is a greater sin, to chooso tho
greater evil. So much, in defence
of the report on temperance, submit
ted at tho late Baptist Convention.
It was submitted in all sincerity.
And while I defer to the higher and
better wisdom of my brethren in tho
propriety of striking out that part of
tho report about tho Dispensary
plan, lest harm might have been done
by a perversion of its moaning, I
stand by tho argument, and main
tain the position, that where a groat
crying evil connot bo wholly abated,
it is tho duty of Christian men to
seek to lessen it.
When this is done we have tho sat
isfaction and pleasure of knowing
our duty is fully done, and may say
with Shakopear, “We have scotched
tho snake, but not killed it.”
S. A. Burney.
An interesting te sionof tho Sun
day School Convention of Manater
Association, was recently bold at
I’uuta Gorda Fla.
BAPTIST ORPHANAGE.
The Association takes this occa
sion to express profound gratitude
to the Giver of all good, and their
full appreciation of the generous be
nevolence of the people in the work
that t has L been committed to their
hands.
In order that the management may
be understood, it may be proper to
say that the. home is under the con
trol of an executive committee, com
posed of lady members from the
different Baptist churches in Atlan.
ta. It is under the immediate care
of a matron who superintends the
necessary business arrangements, and
a lady teacher, who has the care of
the mental and spiritual training of
the children.
Through the* magnificent 'gift of
Mr. M. C. Kiser, of Atlanta, we have
been enabled to purchase a perma
nent home for the institution. This
help, together with the property do
nated by Mr Johnothan Norcross
consisting of 19 acers of land near
the city of Atlanta, assures us of the
permanent establishment of the
Home.
If we shall continue to receive the
aid of the Christian people of the
State in meeting the current expen
ses, our work will go on.
Membership in our organization
requires only a fee of SI.OO a year, a
sum not to be missed by the giver,
but of much importance to us. We
desire to have every Baptist lady in
Georgia become a member.
The societies of different sections
in Georgia, have aided us greatly in
sending us boxes and in adopting
children to clothe. This simplifies
our work greatly.
All the children in the Home have
been thus adopted by societies or in
dividuals, except three.
Many young ladies take children
to look after individually. This plan
I would* especially commend t o
young ladies as a beautiful work.
Thus far we have been fortunate
in receiving contributions each week
in money and provisions, so that our
faith in God’s care and providence
is greatly strengthened.
An admirable plan for raising
money was suggested by Hon. Win.
J. Neel, supreintendent of the Rome
Baptist Sabbath-school which we
desire most heartily to commend to
the Sabbath-schools of the State.
Mr. Neel suggests that each Sabbath
school requests its members, teach
ers and pupils, to bring at each re
curring birthday, an offering to be
sent to the Orphan Home.
The good in this plan is two fold
to tho giver and receiver. Every
good inspiration that swells the heart
of a child, increases in that measure
its capacity and desire for good.
We now commend this work—its
institution, with its' helpless* little
inmates to the care of the Father of
the fatherless and the prayerful con.
sideration of the Christian people of
the State.
ftl There is no cry so piercing as the
wail of the motherless—no word so
far reaching in its sense of desola
tion as it is—no work more blessed
than drying the tears on the cheek
of orphanage, and no work that so
befits tho sympathizing heart of
Christian women; for woman is at
homo on her native heath in the care
of children.
Mrs. W. J. Nort ben.
Last Call F. M. Board.—Treas.
nrers, Agents, Pastors, Churches
Societies and all other persons, hav
ing funds for the F. M. Board will
please send the same, before the last
day of April when our books close
The board must have $40,000.00 be
fore that date in order to report to
tho Convention “No debt.”
H. A. Tupper, Cor. Sec’y.
Richmond, Virginia.
ABKED AND ANSWERED.
BY C. E. W. DOBBS.
Where was Uz, the land where
Job lived? Was there such a man
as Job, or is he a poetic myth?
w. J.
The location of Uz cannot be de
termined positively. Earlier authori
ties located it in “Arabia Deserta.”
Later scholars are not so certain, but
say it was a locality somewhat be
tween Palistine, Idumea and the
Euphrates. Others put it in the
Hauran, or Bashan, country, east of
the Jordan. But what matters it?
The geography of that early period
is confessedly obscure. It is equal
ly difficult to positively answer the
other question. The book of Job is
certainly a poem, but that fact does
not prove its lack of historic basis.
Shakespeare’s Hamlet is largely the
product of the bard’s poetic genuis,
yet there was a Hamlet who was
prince of Denmark, whose history
furnished, in part at least, the facts
which Shakespeare wrought into his
master peice. The most probable
opinion is that, while the book of Job
is not literal history, it reposes on a
tradition. To this tradition belong
probably the name of Job and his
country, and the names of the other
a ctors in the drama, and perhaps also
many other details impossible to
specify particularly. The Jewish
Talmud declares that the book was
entirely a literary creation, an al
legory, and that Job was not a his
toric personage. The belief of most
Biblical scholars at present is that
the book is a great dramatic poem,
with a real history as its basis. The
book, notwithstanding all the objec
tions urged against the view, is of
very great antiquity, written probab
ly somewhere between the deluge
and the call of Abraham. The au
thor is absolutely unknown, though
many think Moses composed it while
a shepherd in Midian. Whatever
difficulty may be felt concerning the
foregoing questions, there can be no
difference of opinion as to the exalt
ed character of the poem. Luther
says “its diction is magnificent and
sublime as no other book of Scrip
ture.” And gruff Thomas Carlyle,
in his chapter on Mahomet in his
“Heroes and Hero worship,” calls
“the Book of Job one of the grand
est things ever written with pen. *
* * There is nothing in the Bible
or out of it, of equal literary merit.”
The English historian and essayist,
Froude, says “it is a book which will
one day, perhaps, when it is allowed
to stand on its own merits, be seen
towering up alone, far above all the
poetry of the world.” Such lang
uage may be thought extravagant,
and yet Carlyle and Froude are com
petent critics in the realm of litera
ry excellence. One should read Job
in the Revised Version, or the Bible
Union Version, if he would really
enjoy its poetic beauty. The prose
of our common version does not do
justice to it. Still even in King
James Job is sublimely grand.
I was very much interested in
your sermon at the Convention; but
while you were speaking of the fre
quent triumphs of the wicked over
the righteous, I could not help recall,
ing the saying in Job 4: 7. How
can you reconcile that with the per
ishing of innocent martyrs, to whose
fate you referred? w. t. n.
It appears that Job is bound to be
prominent this week in this depart
ment of the Ixdex. The passage
referred to reads as follows: “Re
member, I pray thee, who ever per
ished, being innocent? Or when
were the upright cut off?” Eliphaz
asks these questions of Job, and
doubtless spoke out of the sentiment
common then, and not wholly un
known now, that great calamities
were sent as punishment [of great
sins. The Jews of our Lord’s day
came to him in the spirit of this sen
sentiment. See Luke 13: 1-5. We
must remember the character of the
book of Job, if we would correctly
interpret particular phrases and sen
tences. Job’s friends misunderstood
his affiicitions. They charged him
with great sin because he was so
great a sufferer. Eliphaz was mis
taken (in his attempted interpreta
tion of providence, for God has of
ten permitted the innocent to perish
as the victims of hate and persecu
tion. Eliphaz and his companions
said many good and true things, but
they also said other things which
were not true. See chapter 42: 7.
Wo mistake if we suppose everything
said even by a sacred writer is the
expression of divine truth. David
said he had never seen the seed of
the righteous begging their bread.
Psalm 37: 25. This must not be
urged as an assurance of God that
the children of tho righteous shall
never want for bread, for experience
and observation show that such have
often been reduced to abject pover
ty and beggary. They miss the
meaning of Scripture who fail to
grasp the general tenor of its teach
ing, in the light of which particular
expressions are to be interpreted.
The perishing of the innocent and
the beggary of the righteous must be
counted among the mysterious per
missions of the divine providence.
The key to those inscrutable things
God has not yet placed in human
hands. One of the sweetest pleas
ures of heaven will be afforded by
the unveiling and explanation of tho
dark things of earthly experience.
DO NOT FORGET YOURThOME
BOARD.BBETHRENJN DIS
TRIBUTING YOUR COL
LECTIONS.
Let it be remenbered that we be
gun the year ten thousand dollars in
debt, that we have paid twenty tbous
ands dollars as the last payment on
the Havana House, that we have
been obliged to enlarge our work,
that the appeals for help which come
to us from our vast territory were
never so numerous or so pressing,
that we greatly need largely increas
ed contributions in order to make
proper exhibit at Nashville. Our
efficient treasurer, who has rarely
made such appeal but has been ac
customed to go along and meet the
obligations of the board whether the
churches send the money or not, has
sent us the following note which we
hope our brethren will heed.
Atlanta, Ga., March 21st, 1893.
Dr. I. T. Tichenor, Cor. Secretary:
Dear Sir and Bro.—l am de
lighted to learn of the numerous
pledges made to Centennial Missions
and Centennial Chapel fund. Mary
land, Kentucky, Alabama, Georgia,
South ;Charolina and’ other States
have done well. I see from the pa'
pers that the pledges generally were
made with the understanding they
were to have to April 15th to re
deem them. Now I wish you to
urge upon all who have or may
pledge to pay promptly by the 15th
of April. lam now behind,or in debt
to the bank, one note which falls dtu
in April and must be paid. This debl
is on account of chnrch building, and
I trust the brethren will bear this in
mind and get their checks ready to
send to me in the early part of
April-
Yours fraternally,
A. D. Adair, Treas.
As the 30th of April comes this
year on Sunday, the treasurer will
keep his books open until the Ist
of May (Monday), but they will
postively close on that day, and we
beg that treasurers or others having
money in hand for Home Missions
will forward at once.
I. T. Tichenor,
Cor. Secretary.
The Seminary.—There are 260
students here this session, and only
13 from Georgia. We boast that
our’s is a Baptist State. Then why
not have fifty in attendance nex>
term? Surely there are that numbei
who need to come.
Every advantage is given to stu
dents that wisdom can devise. No
tuition, no matriculation fee. Books
can be had with 25 per cent off the
regular price, and other advantages
which any of the faculty, or students
here will give, if any will [ corres
pond with them.
Come brethren, you need to come
to fit you for efficient work for th<
dear Master.
Norton Hall is nearly completed.
We expect to hold commencement
exercises in it.
W. A. Rowe.
’’Mothers'
Friend”
MftKES PHILP BIRTH EASY.
Colvin, La., Doc. 2,1888.—My w ,f o used
MOTHER’S FRIEND before her third
confinement, and says sho would not be
without it for hundreds of dollars.
DOCK MILLS.
Sent by express on receipt of price, f 1.50 per bob
tie. Book “To Mothers ” mailed free.
SMO/'/eLD REGULATOR CO.,
*OR SALK BY AU DRUGAIBT*. ATLANTA, GA
VOICES OF SPRING. A service of floDff an<T
Recitation, for Children** Day,. PriceScente/
ALBUM OF MONGN Edited by B P.
For Soprano or Tenor voice. Price 50 centa. FOLIO
OF HOME KOXGM. A collection of pretty and,
pleading aongfl with cboruaea. Just the book for the
family circle. % sheet mnelc pagnii. Price 36 cents.
All CHF. KN NECONIP OItUAN HOOK. New
and eelected mueic, from the beat writers for theiUY
atrument. Can be used for either Pedal or Reed Ora
gan. Price 12 00. ORO AM MOHtAIC* No. •,
Munir of a riightly easier grade than that of the pro«
ceding volume. For either Pedal or Reed Organ,
Price 11 GAfINI RFD OF.MN. by H. R. Palmer,
The latent and beet ulnfflng took for Sunday Hchoolf.
Price 35 cents. COLI'SIIIIN, a beautiful cantata
foradulta, by H. Butterworth and Gen. F. Root.
F ‘dally appropriate for rendering during thia yenr a
rice 75 cent*. |TIIE MIUCAL VIKITOR eupJ
pl lee all reasonable demandfl for music for the
and for organluta. Price 91 50 a year. Special ternig
to cltiba of five or ihore. Sample copy 10 cents.
a ny of tba above named booka win bo Mt puit-paiA
to any addrou, on receipt of marked price. ’
i —PUBLISHRD BY
THE'JOHN CHURCH CO,
CIKCLKXSTi. . . KKW YOHK, . ,