Cherokee phoenix. (New Echota [Ga.]) 1828-1829, August 06, 1828, Image 3
I to opjpose his entering their .territo-
s, should he attempt it, I cannot
termine.”
“This territory is delightful, not-
thstanding the degraded state of the
uple; the climate tnild, the weath-
never too hot nor too cold. The
sat quantity of rain which we have
half the year, is rather unpleasant
be sure—the eathquakes are l bas-
ite mal,' [sufficiently bad] as the
aniards say. The finest fruits in
; world are constantly at our com
ind, and at the lowest prices; all
ids of provisions are nearly as cheap
re as in the United States. There
ght .be wheat enough raised in Chi-
with very little trouble, to supply
s whole of the coast, still Peru is
pplied with bread-stuffs from the
lited States.
Shocking Piracy!!—We have been
litely favored with the following
tract from a letter, dated
Havana, June 28.
“We have here the account of Pi
les having captured a Frenclr ship
>m Vera Cruz bound to Bordeaux,
d after having murdered the pas-
ngers and crew, amounting to eigh-
three souk and plundered the vessel of,
is said. $200,000, they sunk her off
ipe Antonio. They afterwards
ptured an American schooner from
igua bound to ftfew York, with sev-
al young lads oiHmard, who were
ing there for education, and
t all their, thropis.—This latter ves-
3el having been found, a man was ap-
| prehended in Mannanillo, who proved
|j to have been the Pilot of the pirate,
| and he has confessed the whole. This
I is the story current here, and I am
| much inclined to believe it is true.”
Norfolk Beacon.
Battle with the Indians.—Captain
; Nash of the schooner Superior, who
| arrived last week from the Falkland
f Islands, yesterday related to us the
; particulars of an affray with the In-
t dians at the Hermit islands near cape
Horn. These Indians are described
i as a very thievish and savage people.
Capt. Nash, however, had frequent
ly been ashore at this place, and had
been on friendly terms with them.
At the time of the affray, Capt.
Nash had landed his crew with the
exception of three men, on the Island
of Diego Ramires, for. the purpose of
I taking seal, while he proceeded with
t}ie vessel, to Hermit Islands, and an
chored at night in Cape Harbour.—
In the morning several Indians came
| along side in canoes, four or five of
: whom came on board, and soon began
, to steal some trifling articles. On
Seeing it, Captain Nash endeavoured
by peaceable means, to induce them
• to desist. Finding peaceable mea
sures of no avail, he drove them from
the vessel by force. The Indians
then returned to the shore, at the same
time threatening vengeance. In the
course of an hour or two, seven ca
noes, each containing eight Indians,
armed with bows and arrows, spears,
slings and stones, left the shore, and
approached to within about thirty
yards of the schooner, where they pla
ced themselves in a fine, with a chief
in the centre and on each wing, and
prepared for battle. In the mean
time, the people on board had armed
themselves with muskets," and pre
pared to defend the ship. After a
silence of about five minutes, the
chiefs gave the signal, and the attack
was commenced, by throwing volies
of stones on board. . As soon as the
attack commenced, Captain Nash and
his men began firing, and ten rounds
were fired by each man, before the
assailants were repulsed. Fortunate
ly, no injury was sustained by the ves
sel or crew, while Capt. Nash thinks
he must, have killed twenty or thirty
of the enemy. When the canoes lan
ded,a large body of Indians made their
appearance, who had been concealed
near the shore. The whole now form
ed themselves into two companies, and
proceeded slowly up the hill from the
water, without stopping to take care
of their killed and wounded. Fear
ing tha.t they might return with a
Stronger force, Capt. Nash immedi
ately weighed anchor and left the har
bor.—Stonington Telegraph.,
Consumption of Tea.—A little more
than a century ago, tea was hardly
known as an article of commerce to
the European Nations. The follow
ing is probably a near approach to the
present consumption of the different
nations of the European race:
tfireat Britain and Colonies 30,000,000lbs.
North and South America 12,000,000
Continent of Europe 4,000,000
...... 46,000,000
We take much pleasure in laying
before' our' reader's the annexed com
munication from the Hon. Richard
M. Johnson, of Kentucky. The in-
terest'ivvhich that Philanthropic gen
tleman has manifested in the cause of
Indian reform, will entitle him to the
respect of good men every where-—
His efforts have been as persevering
as they were well directed, and the
happy results are beginning to be re
alized to an unexpected extent.—Col.
Reg.
From the Columbian Star.
Choctaw Academy, Blue
Spring, June 24, 1828.
Dear Sir: It is already known to
you that the Choctaw Nation has lo
cated a school at this place under the
name of the Choctaw Academy, un
der superintendence of the government
of the United States and the Baptist
missionary society. The school con
sists of one hundred students from the
following tribes, the Choctaws,
Creeks and Pottawattamies.
The whole establishment is sup
ported by their own funds according
to the number of scholars from each
tribe.
Upon my return , home, about the
first of June, I was very much grati
fied that there existed a most extra
ordinary revival of religion in this
neighborhood; about two hundred and
fifty new converts have already join
ed the Crossing Baptist Church, about
two miles from the school. I am not
able to speak with precision as to the
vast number who have joined the ad
jacent churches. The most pleasing
part is yet to be told, I mean the in
fluence which this stir of religion has
had upon the students of the Choctaw
Academy. Before my return home,
a number had been baptized and join
ed the church at the Great Crossings,
and the respectable Methodist Socie
ty at Georgetown, about four miles
distant. I had the satisfaction myself
to see other students added to the
Crossing Church, a few days since,
at which time fifty were baptized.—
The solemn ceremony was performed
in the presence of several thousand
admiring and deeply affected specta
tors. The interest of the scene seem
ed greatly to be increased by the fact
. that the native sons of the forest com
posed a part of the subjects for bap
tism; thirteen or fourteen have joined
the Baptist Society, and eight or ten
are members of the Methodist socie
ty in Georgetown. These converted
students are composed indiscriminate
ly of the young men and boys down to
nine years of age. The son of the
Creek chief Opo-tho-lo-hola, about
nine years old, gave in an experience
before he was received by the church,
which astonished every beholder, and
is the theme of conversation in every
private circle, The experience of
many others has not been less extra
ordinary and interesting. The stu
dents have their prayer meeting this
night in my house, by invitation, and
they have their regular weekly prayer
meetings at their school rooms; and
in their devotions they would not be
disparaged in comparison with their
white brethren for interesting and cor
rect views on'the subject of religion.
The greatest pleasure that I experi
ence from a communication of these
facts arises from the conviction of my
own mind, that the change is real and
of divine origin, judging from the
change in their .conduct, in their tem
per, and in their dispositions. Their
humility and meekness would do hon
or to any Christian community.—
The Christian maty rejoice in the
full confidence that God, in his pro
vidence, has smiled upon this institu
tion, and intends it for the useful and
desirable purpose of civilizing and
christianizing our red brethren with
the United States. That the wilder
ness may blossom as the rose, is the
prayer of your sincere and devoted
friend.
R. M. JOHNSON.
N. B. The following are the names
of the Choctaw's who have become re
ligious, viz: Robert Jones, Samuel
Garland, Lyman Collins, Anderson
Perry, James Brewer, Peter King,
Levi Parsons, Win. Bryant, Samuel
Worcester, Sylas D. Pitclilynn.-—
Sampson Birch came to the school a
Baptist, and joined the Crossing
church.
The following are the names of the
Creeks who have become religious,
viz: Stephen Grayson, Thomas H.
Benton, Daniel Asbury, Jesse
Brown, Samuel Browm, William
Gray, Jacob Creath, Henry Clay,
Thomas Henderson, Benjamin S.
Chambers, Thos. Hicks, James Ber-
ryhiil and Richgrd M. Johnson, son of
Opo-tho-lo-hola, nine years of age.—
Samuel M’Intosh came to the school s
Methodist and joined the society in
Georgetown.
R. M. J.‘
From the Baptist Recorder.
A CHALLENGE ACCEPTED-icellmatchfid.
Robert Owen of New Harmony, has
'for several years, been endeavoring
to make a noise about liis “Social
System;” and every failure of his vi
sionary schemes, has, by him, been at
tributed to the religion of Christ.—
lie wishes all religious expunged from
the w'orld; and propbses to calm and
regulate the turbulent passions of man,
upon the same principles that he
would tame a wild beast. .
Mr. Owen, in his zeal for the de
struction of Religion, and the preva
lence of infidelity, has published a
general “challenge” to the Ministers
of the Gospel, to meet him, and pub
licly defend the doctrines of the Bible,
or admit them untenable. Bishop
Alexander Campbell, of Bethany, Ya.
in answer to the challenge responds as
follows:
“ Now, be it known to Mr. Owen,
and all whom it may concern, that I,
relying on the Author, the reasonable
ness, and the excellency of the Chris
tian religion, will engage to meet Mr.
Owen, at anytime within one year
from this date, at any place equidis
tant from New Harmony and Bethany,-
such as Cincinnati, Ohio, or Lexing
ton, Ky ; and will then and there un
dertake to show that Mr. Owen is ut
terly incompetent to prove the posi
tions he has assumed, in a public de
bate before all who may please to at
tend; to be moderated or controlled
by a proper tribunal, and to be con
ducted in perfect good order from day
to day, until the parties, or the mode
rators, or the congregation, or a ma
jority of them are satified, as may af
terwards be agreed upon.
ALEXANDER CAMPBELL.”
Bethany, Ya. April 25, 1828.
Singular effect of Lightning.—The
ship New-York to London, encounter
ed a severe storm of thunder and
lightning. There was a passenger on
board, very old and very corpulent,
whose legs were so paralyzed, that
for three years he had not walked
half a mile, and who, since his em
barkation, had not been able ever to
stand. After the discharge of the
lightning, which passed close to
the place where this poor cripple was
lying, every body was astonished to
see him rise, pace up and down the
deck, and walk about for a long time,
as if nothing had ever ailed him. At
first his head was a little affected,
but that soon went uff, while the ben
efit which he had experienced in his
limbs remained.—He continued to use
them freely during the passage, and
on the arrival of the ship in port, he
walked with ease to the place of his
residence.—Lon. Mechanics Mag.
Mrs. Hannah More.—Mrs. Hannah
More, at the age of 80, has been o-
bliged to leave her residence at Bar
ley Wood, near Bristol where she had
lived for about thirty years, in conse
quence of the ill conduct of her ser
vants, many of whom had been in her
service above twenty years. Mrs.
More has taken up her abode at Clif
ton, and nothing but her strong mind
could bear up against such and unto
ward occurrence. Mrs. More’s bank
er first discovered the conduct of her
servants.
LORD RODEN.
A writer in the Episcopal Watchman,
in an account of the Anniversary of the
British and Foreign Bible Society three or
four years ago, gives the following sketch.
It will be remembered that this is the same
gentleman who afterwards declined visiting
the Dublin Theatre, in company with the
King; alleging that he could not do it con
sistently with his principles.
Lord Roden, a young Irish nobleman,
seconded the motion of Lord H. One part
ofhis speech produced a great effect. In
stead of taking up the time of the meeting
with general observations, he would relate
an incident which it might not be unac
ceptable to the audience to hear, aqd for 1
the truth of which he would vouch.
“I knew a man, who—I will nofcisay how
many years since—lived only to enjoy the
pleasures of the world—was fond to excess
of its admiration, and desired nothing be
yond its applause. He mingled in the so
ciety of men of pleasure—was seen at the
dance and the revel, at the Theatre and
the masquerade; and denied himself no
thing which promised gratification and a-
musement. At length, this man, in whose
thoughts a sentiment of religion had scarce
ly ever found a place, happened to be pass
ing by a hall in Dublin, where an Auxilia
ry Bible Society was then holding its annu
al meeting. Impelled only by an idle cu-
. riosity, and perhaps expecting to be amus
ed—for his time sometimes hung heavy on
his hands—he moved in at the door, and
silently took a seat in a remote corner of
the room, where he could mark their pro
ceedings, as lie thought unobserved—for,
to confess the truth, he dreaded the shame
of being discovered in such society. Yet
it so happened that, from his hiding place,
he listened to the utterance of sentiments,
which if true, made it evident to his mind
that he was a condemned sinner—[strong
emotion]—that when he had run his short
career of pleasure, there would be nothing
left for him hut to lie down in everlasting
burnings. He hastened out of the hall in
inexpressible agony of mind, and determin
ed to examine for himself. He did so. On
every page of the Divine Book, he seemed
to find it inscribed, that to him and such as
lie, God was a consuming fire. Still he
read on. For the first time in his life, he
knelt down and prayed, in bitterness of spi
rit—he eagerly sought for some ray of con
solation, in the midst of a distress which
had become insupportable; and he found it.
He found that, which in process of time,
brought a peace to his distracted bosom
which he had never before known. His
eye rested on the reviving assurance, that
God was in Christ reconciling the world un
to himself, not imputing their trespasses
unto them; ind it calmed the tempest of his
soul. [Here the emotion of the speaker
became so string as to oblige him to pause,
while half the audience were in tears.]—
From that hour to the present, he has striv
en, amidst much w eakness and infirmity, to
live the life of a Christian, and to keep be
fore his eves the solemn account he must
one day give at the bar of God; and he
desires to bear witness this day, before your
Lordship and this assembly, to the pow r er of
divine grace, in turning the heart of a diso
bedient, blind, thoughtless, irreligious crea
ture, to the wisdom of the just, and from
the power of Satan unto God.” The effect
of this was beyond any thing f ever witness
ed. The speaker was no orator, in the
common meaning of the term; hut he spoke
from an overflowing heart, and carried the
sympathies of every hearer along with him.
His delivery was frequently interruptedjby
the vehemence of his own feelings, and by
the expression of those of the audience—his
manner was ungraceful, hut there was an
overflowing earnestness in it, which it was
impossible to resist. I thought I never un
derstood, or rather, nevcr/eR so strongly
the force of that sublime mystery of godli
ness, “that God was in Christ, reconciling
the world unto himself,” “a faithful saying,
and worthy of all acceptation.”
Negroes.—M. Roger, in his ac
count of Senegambia, says, that the
handsomest Negroes are the Ghiolofa;
and that they are Africans only in col
our. The nose is regularly formed,
and the hair is long. The facial an
gle, and the other physiognomical
signs, which have hitherto been con
sidered as the measures of the intelli
gence of the blacks, approach to those
of Europeans.
A FLAMING HINT.
A rather novel, though alarming
method of curing drunkenness was,
the other day, practised with decided
success on a warm-hearted devotee of
the jolly deity. His friends having
previously tried several experiments
in order to estrange him from the cup
and rouse him from a state of daily
stupefaction without effect, a harum-
scarum wag, who happened to he in
company with him undertook, when
ever he got drunk, effectually to cure
him; and for that purpose hit upon
the following fiery expedient, and suc
ceeded:
“A gill of whiskey was ordered in,
and a lighted candle—the contents of
the imperial was then poured upon
the bacchanalian’s head, and the can
dle quickly applied, when an instanta
neous flame enveloped the fellow’s
pericranium—he started, as if by ma
gic, from his seat, vociferating in the
most frantic and ludicrous manner, to
the no small alarm of his now terrified
companions. The ringlets suffered,
but the bumps were safe, and he es
caped with little other injury than
nearly losing his wits by the joke—a
flaming hint, that seems to have had
its intended effect.”—London paper.
Printer's Mistakes occasion much
trouble.—The other day, the master
of a brig who had recently arrived
from New Orleans, was waited upon
by a combmaker from Providence,
who wanted to purchase his cargo of
horns. “Horns!” exclaimed the aston
ished captain, “according to descrip
tion the devil has horns but I have
none.” The mistake was traced to
the Providence American, whose edi
tor had turned matters end for end,"
and placed horns where hanis should
have been, to the no small chagrin of
the combmaker, who had come ten
miles from his factory to buy stock.
Bristol R. I. Star.
EGGS, RAGS, AND RUM.
A few days since, as I was journey
ing back from the sea-board, I called
at a store in , to bait my horse.
While I was waiting for the wearied
animar to take 1 its allowance, there!
carne in a squallid looking woman, &
passing to the counter, in a low voice
inquired of the clerk—‘have you any
rum?’ She was answered agreeably
to her wish. ‘Give me a quart/
said she, handing him a jug, and at the
same time beginning to lay out upon
the counter from a covered basket,
qicid pro quo. ‘There are nine of your
eggs,’ said the clerk. ‘Here are some
paper rags also,’ said she ofthebrowu
jug. They are thrown into the scales,
and raised twelve ounce weight.—
‘You have 3-4 of a pound,’ said the
clerk. ‘Th3 eggs and the rags come
to nine cents—the rum is ten.’
By this time fire in my hones began
to burn. Rising from my seat, I said,
‘good woman, have you a family?’—
‘No,’ was her reply, and as if con
science was beginning to do its office,
she added, ‘I hav’nt got it for myself.’
The sequil I will not relate, only
that I went on my way thinking on the
power of appetite. This woman had
been picking up a rag here, and a rag
there—and had been anxiously watch
ing her hen for nine successive days.
And for what? For the means of gra^
tifying a raging and an unconquerabler
appetite. These are thy triumphs,
0 rum!
Should this little incident, Mr. Edi
tor make the same impression on your
mind as it did on mine, you will throw
it into some corner of your useful pa
per.—Nat. Philanthropist.
LET EVERY MAN MIND HIS
OWN BUSINESS.
Of all things deliver me from the man
who attends to his neighbour’s business,
and leaves his own at loose ends. A
meddling body is a torment to the
neighbourhood, and not much comfort
to himself; for, continually interfering
in that which is none of his business,
he subjects himself to the just reproof
of those he would thrust his gratuit
ous services upon. It matters not
whether it he in religion or politics, or
the common concerns of domestic life,
let every man attend to his own busi
ness, and then eve.iy man’s business
will he attended to. Advise comes
soon enough when asked, and no man
likes to have his neighbour’s gratuit
ously poked into his family concerns,
his cut-of door business, or his manner
of thinking upon any subject; all be
lieve it is their privilege to do vvliat
they think fit on their premises, and
to do it in their own way.
The man who interferes with the
business of others, almost always neg
lects his own, and while doing that
which no one thanks him for, not un*
frequently permits his family to come
to want. No man who strictly attends
to what interests him will have time
or inclination to manage the concerns
ofhis neighbours; he will pursue his
own course, suffer others to do the
same, and he will he generous enough
to believe other folks know some
thing as well as himself. It is in
tolerable to he continually bored, in
this way, in the most trivial, every
day business of life. What is it to
me, if my neighbor permits his cu
cumber vines to run on the ground,
instead of furnishing them with bushes
as I do—or rubs his razor on an old
book cover, instead of the metalic
strap—or prunes his fruit trees with
a corse or fine saw? What right
have I to find fault with the dress or
education ofhis family? with the col
or ofhis hat, or the cut of his coat?
And if he built a house, does it con
cern me whether it front north or
south—or whether if be large or
small, convenient or inconvenient?—
If it does not—if it be my neighbor’s
right to consult liis own trfste in these
malters, let us yield him the right.
And when dipping our fingers in other
people’s porrige-dishes, we chance to
get them scalded, let it teach us to
mind no body’s business hut our own.
NOTICE.
I N accordance with the resolution of the
National Committee and Council, pass
ed October 24th, 1827, requiring the Treas
urer of the Cherokee Nation to call in all
the money loaned out under the provisions
of a previous act, on or before the first Mon
day of October next, I hereby give notice
to all such as are indebted to the Treasury,
to come and redeem their bonds by paying
principal and interest, on the day that they
become due, as such bonds cannot be re
newed after the first Monday of October
next. No indulgence will he given, and
those who do not comply with the above re
quisition must expect to find their bonds in
the hands of Officers.
JOHN MARTIN,
Trcas. of the Ch. Nat.
New Echota, July 23, 1928.