About Cherokee phoenix. (New Echota [Ga.]) 1828-1829 | View Entire Issue (Sept. 3, 1828)
and solicited permission to take him dack; this was agreed to, and after the lapse of an hour, he was double ironed, and vemoved under a proper escort. His punishment at the Navy Yard will be two dozen lashes and sol itary confinement.—Jour, of Com. SIEGE OF CONSTANTINOPLE. “Nay, tamely view Stamboul’s wall. «Before the dogs of Moscow fall.”” § Byron. The common Turkish name of «Stamboul,” applied to Constantino ple, originated thus: the Turks hear ing the Greeks often speak in their language of going to the city, as Con stantinople was emphatically called, misteok the Greek words ‘‘eis teen po lin,” which they pronounced Is Stinpo len, for the name of the place. Grad ually they corrupted it into Stanpoli Stamboul. The learned Turkish wri ters are ashamed of this corruption, but could not get rid of a word which had been so long in use, and they brought in a new orthography, and wrote it Islambol, which means, in their language, “‘the capital of believ ers.” 'This explanation is given by the famous traveller Thevenot, whose works were published at JAmsterdam about one hundred years ago. Constantinople was founded A. D. 328, by Constantine, as every body knows. The first siege which it sus tained was under the reign of the ty rant Phocas. It was blockaded for eight successive years by the famous -Crosrors of Persia, and saved at last by HeracLivs. Inthe year 672, it was besieged by Yesep,, the first Caliph of the family of thes Ommia pes. During this siege Asu Alus, the last of the companions of the prophet, died. It was at this time that the engineer Callinicus invented the famous Greek fire, which would burn under water. With this the Saracen fleet was destroyed, and the siege raised. In 717, the city was again besieged by MosLEman, broth er of SoLymaN, the seventh Caliph of the Ommiapes, Theodosius the 3d, being then seated on the throne. It was relieved by Leo the Lsaurian, who shut up Theodosius in a cloister, and took possession of the throne. In 780, Haroux Rascuip encamped be fore Constantinople with a vast Sara cenic army, and was brought off by the payment of an immense annual tribute. Inthe year 1204, BarLpwin, Earl " of Flanders, took Constastinople by surprise, and was proclaimed Empe tor of the East. His descendants reigned till the year 1262, when Mi chael Poleologus recovered the city from. Baldwin Courtenaye. The Greek Emperors maintained their ground till 1453, when the victorious Manouer 11. entered the city, sword in hand. ~ From his time to the pres ent, the Turks have possessed this «City of Sieges.”—N" Y. Courier. A Kentuckian by the name of Mill * man, some years since left his native state for Mexico, where he took an active part in the revolutionary strug gle; and although he was without learning, so high were his services ap g;ecia‘ted that the government of exico have rewarded him with a million acres of land in the province of Texas. He has recently sold this Tand to a London capitalist for $1,000,- 000. COMMUNICATIONS, " - CHEROKEE LANGUAGE. ; i Axswer To ProrEssorß RAFINESQUE’s QUESTIONS. ' (CONCLUDED.) i Questian 9. “What numerals are used by the Tsalagi, give the names of numbers to 10, in letters, & the cyphers? Do they count decimally or how?” For the answer to this question [ must refer Professor R. in part to the table of numbers contained in the second number of*your paper, which I pre sume he has received. By examining that table he will perceive that the Cherokees count by tens hundreds and thousands. Their numeral terms are simple as far as ten. ~ Thence to nineteen they add to one two &c. the syllable s tu, with a variation of the simple term for the sake of euphony. l'wenty thitty &c. to 90 are formed by the combination of two, three &c. with ten. Above twenty to twenty-nine they add the termination k. tso-ne to the sim ple terms one, two &c. ~ Above thirty-nine they add to the same simple terms the termination sr ga-li, and the same above forty to forty-nine & so on to nine ty-nine, prefix-ing, however, in every instance above thirty-nine, the decimal number. The term denoting one hundred is formed by adding to p@axs a-sko-hi ‘ten, the syllables s® tsu-qui; and each decimal number between one and ; two hundred by adding the same termination to s sa-du eleven &c. thus ws eleven, wsa® one hundred and ten; wws ta-la-du, twelve, wwss» one hundred and twenty. Any number of hundreds less than ten is formed by adding the termination 3% to the simple numbers two, three &c. to nine; thus wr ta-li two, wesw two hundred. Between thousands any number of hundreds may be expressed either by eleven, twelve &c. followed by T®s% i-ya:tsu-qui, as ws t&3% eleven hundred, or by adding to the number of thousands the excess of hundreds. In the latter case they add the term esepa wi-du-na-tlv-di, which denotes addition; thus DsBP Wwa® esep.l, a-ga-yv-li ta-li-tsu-qui wi-du-na-tlv di, one thousand and two hundred. DpsßF signifies a thousand, wr Teser ta-li i-ya-ga-yv-li two thousand &c. They have also a term for million, which is psere a-ga-yv-li-ya, a real thousand, by it is not universally known, and pser TRSBF, a thousand thousand is better understood. Question 10. I send you a short vocabulary of the Language spoken by Ap alachi, Timuaca or Yamasi in 1640; please to compare the words with the Tsalagi, and point out those which have a resemblance, or give the corres ponding Tsalagi words.” _ Ans. There are no words in the vocabulary which bear any resemblance at all.to the corresponding Cherokee words. I however annex the vocabulary, ‘with the Cherokee words in a parallel column. x LA ; X" Ehglish, - Apalachi. e Man : viro,cara,hua | " woman _ nia ‘ - father iti " mother" isa " child chirico,kie,ule brother niha,hiasa sister yachamisc do. amita ’ do. yachamina " 7 river achi o king cusi,cuhe queen qui ‘ emperor paracusi earth gua,aga . great ma,mi > Py oy hari. . _ priest . iaohua fine - hitana valiant hiba 1 one minecota Le 2 two naincha 3 three . nahapu fish baza wasa © yes’ haha ' maize hazez naarimi " mountain aimi " house maste, bohio . God Yao,Que,Tec,lo | spirits inama teka city meli . council ilo : sun ol,huga,tona bird tsuli lake tseo g gold sierapira, silahila, my na thine ye his, her mima our mile ~ your . yaya | their. lama » [l] In distinction from woman. The general name of the human species is BO yV-wi. . : ? [2] rav my father, gt tsa-do-da thy father, A% u-do-da his father &ec.— So Rmy mother, ¢k tsa-tsi, thy mother, pow my child &e. The nouns of refationship are inseparable from the possessive pronouns. ’ {3] ivnp my elder brother. :ivo-c my younger brother. These two are used only by men. iva my brother used by a woman. iva my sister used by aman. :ya my sister used by a woman. (4) panay signifies a conjurer. Conjurers seem to have acted the part of priests more nearly than any other class of persons. In translating ‘scrip ture Dk kA a-tsi-lv ge-10-hi, fire feeder, is used. The Cherokees formerly offered sacrifices by throwing pieces of meat &c. into the fire, and this was called feeding the fire. : . [B] oreceaa who makes kimself @ man. o wsaa literally signifies dreadful, but ts the term most commonly applied to a valiant warrior. "[6] ¢awo-s the Creator. sawa ra he who dwells above. These are their only names for God.. They never call him the Great Spirit, as it has been erroneously supposed that all Indiars do. : ~ [7] e7acwa 1s a little troublesome imaginary supernatural being, which sometimes drives or rides persons about through marshes and briar-patches by night;.and otherwise torments them. Jack with a lantern goes by the same name, and perhaps deserves the credit of giving rise to the fable. egs denotes a superior order of beings. Duo-A the soul, the spirit. .. [8): Yellow metal. pea denotes either of the precious metals, but usual ly silver, or money, unless accompanied with venr yellow. [9] px¥r my onething. JTvE my more than one thing. cve thy one thing. aavrithy more than one. ove his one thing. 3vrhis more than one. [lo] vevr belonging to thee and me; »¥e7r belonging to him and me; Ts -7P toyou and me; #s¥r to them and me. «%vr of you two, Teve belonging to yow more than two. These have aksoa plural form, as ayevr our [of thee pud me] more than one thing, &e. e NEW ECHOTA: e e e e — ey, WIDNIESDAY, SEPTEMBER 3, 1828, "T'he principal Chiefs were to start last Monday on a tour through the Nation, we presume to prepare the minds of the people for the coming of the Agent and his two Cherokee friends. This new step* of the General Government being so unexpected to a large portion of our citizens,unguarded persons may be tempted to employ violent measures (not' against the Agent, but a gainst his assistants,) Tt is therefore im portant that they should be-advised to use as much forbearance and lenity as the cir cumstances of the case willadmit. For our part we should be extremely sorry to no tice any thing like violence offered against the two Arkansas Cherokees, while they are fostered by the United States. We are not sorry that this experiment is to be made, for we expect the repeated assertion, that the majority of the Cherokees are wil ling to remove, is now to be falsified. The following 1s from the Georgia Jour nal. . All that we have to say to it, ig that, the inlelligent gentleman, did not commu nicate a very intelligent information, and that if the hope for our removal is to be raised by such means, that hope may be kept up fifty times a year, and as often blasted. . THE CHEROKEES. * In a conversation which we lately had with an intelligent gentleman, we were given to understand that the prospecet of a removal of those Indians residing within the limits of Georgia was very good, and would certainly take place at no very distant day.— This auspicious result was to be brot’ about by the operation of the treaty made last winter, with the Cherokees west of the Mississippi. It was even stated to us that, Ridge, Vann, Ross and perhaps some other influential in dividuals were making purchases of property west of the Mississippi with the view to removal. So encouraging was all this, that, we had high hopes of witnessing the early fulfilment of the wishes of Georgia in this regard.-~ But the following information, has dashed them all. ) Here follows the information received from Arkansas in regard to the dissatisfac tion' expressed by the Cherokeess to the late treaty. ‘ & -| Dreadful Accidént and _loss of Lives at Kirkaldy, in Scotland.—A most - | dreadful accident occurred at Kirkal dy on Sunday last, (15th Jume,) the - | disastrous consequences. of which, e | qual, if not exceed, those produced by > | the fall of the Brunwitk Theatre some months back. From the partic‘ “ ᏧᏐᏲᎠᏒᎢ; 19, ᎦᎶᏂ 1898. ’ ᏅᏯ ᎿᏉ ᏥᏁᎩ ᎠᎴ ᎪᏪᎸᎦ ᏂᎦᏗᏳᏉ ᎢᎦᏢ Ꭲ : ᏣᏛᎪᏗ ᏥᏰᎸᎾ, ᎬᏂᏳᏉ ᎪᏪᏢ ᏗᎦᎴᏴᏔᏅᎯ Ꮣ ’ ᏂᏰᏢᎯᏍᏘ ᎢᏦᏘ, ᎢᏅᎯᏳ’ ᎿᏉ ᏩᏍᏘᏩᏕᎦ ᎡᎦ ” ᏛᎩᏍᎬ ᎢᏘᏣᎳᎩ, ᏩᏍᎩᏃ ᎢᏳᏍᏘ ᎠᏆᏚᏢ ᏂᎦ ,. ᏗᏳᏉ ᎢᏦᏍᏛ ᎢᏥᏍᎦᏯ ᎠᎴ ᎣᏍᏛ ᎢᏣᏓᏅᏖᏗ Ꭸ8 ᏂᏥᏏᎾᏒᏃ ᎢᏥᏬᏂᎯᏍᏗᏱ ᏣᏍᎩ ᎠᏆᏚᏢ ᎢᏨ ’ ᎪᏘᏱ ᏗᏦᏪᎶᏗᏱ, ᏗᎦᎴᏴᎪᏗ ᏣᎳᎩ ᏧᎴᎯᏠᏅᎯ; ᎣᏍᏛᎭᏉᏍᎩᏂ ᎢᏥᏬᏂᏒᎯ ᎢᏦᏪᏢᏍᎨᏍᏘ, - ᏩᏍᎩᏃ .ᎣᏂ ᏧᎾᏛᏒᎯ ᎠᎾᏕᎶᏆᏍᎨᏍᏗ ᏂᏥᏏᎾᏒ ᎢᏣᏓᏅᏖᏗᏱ, ᎠᎴ ᏧᎾᏓᎴᏅᏛ ᏴᏫ ᏓᏁᏩᏗᏒ Ᏻ ᏍᏉ ᎣᏏᏳ’! ᎡᎦᏓᏅᏖᏗᏱ ᏂᎦᏢᏍᏗᏍᎨᏍᏘ; ᎩᎳ -Ꮙ ᏥᏅᏩᎴᏅᏐ ᎤᏬᏚᎯᏳ ᏣᏥᎸᏅᎥᏍᎪ ᎢᎦᎦᏛ ᏄᏍᏗᏘᏎᏍᏘ ᎠᏂ ᏣᎳᎩᏱ;, ᎠᏗᏩ ᎣᏒᏉ ᎢᏖᏕ ᎶᏆᏍᎬ ᎠᎴ ᎣᎡᏉ ᏕᏘᎧᎾᏩᏗᏒ ᏳᏍᎩ ᏅᏗᎦᏢ ᏍᎪᏘᏍᎨᏍᏗ ᎤᏬᏚᎯᎶᏳ ᏄᏍᏘᏘᏎᏍᏗ ᎠᏂ ᎢᎦ ᎭᏤᏢᎪᎯ, ᎬᏂᏳᏉ ᎿᏉ ᏗᎾᏑᏰᏛ ᎠᏰᏢ ᎠᎾᏓᏅᏖ ᏍᎩ ᎠᎴ ᏗᏂᎳᏫᎩ ᏳᏍᎩ ᎣᏍᏛ ᎢᏳᏅᎿᏕᎩ ᏂᏅ ᎧᏛ ᏣᎳᎩᏱ, ᎠᏍᏓᏱᏳᏍᎩᏂ ᎨᎩᏂᏍᏕᎸᎡᏘ Ꮒ ᎦᏘᏳᏉ ᎩᎧᏤᏈᎵ ᎨᏒ ᎦᎪᎯ, ᏞᏍᏗᏍᎩᏂ ᎤᏪᏢ ᎯᏍᏗᎹᏉ ᏱᏣᏓᏅᏖᏍᏗ ᎢᎦᏢ ᎣᏂ ᏘᏣᏛᏒᎯ ᎢᏥ ᏍᎦᏯ, ᏅᏩᎪᎯᏍᏛᎮᎹ” ᎢᏣᏖᏅᏐᏍᏗ ᎣᏒᏉ ᎢᏣᏕ ᎶᏆᏍᎬ ᎤᏩᏒᎯᏳ’ ᎢᏣᏣᏂᎬᏁᎮᏍᏘ, ᎤᏣᏔᏅᎯ ᏍᎩᏂ ᎤᏬᏚᎯᏳ ᎦᏓ ᎩᏂᎭ, ᎠᎴ ᏧᏬᏚᎯᏳ’ ᎠᎹ ᏕᎦᏄᎪᏥᎪᎲᎢ, ᎠᎴ ᎤᏣᏘ ᎤᏬᏚᎯᏳ ᏗᎧᎧᏂᏓ ᏍᏗᏱ ᏄᏍᏘᏗᏓᏅ ᎩᏮᏤᎵᎪᎯ, ᎠᎴ ᏫᎾᏍᏛᎾᏉ Ꮷ ᎬᏩᎶᏗ ᎠᏛᏍᎦ ᏩᎿ ᎦᎪᎯ ᎩᏮᏤᏢᎪᎯ. ᏂᎦᏘᏳᏉ ᏯᎩᏏ ᎢᏥᏍᎦᏯ. ᎢᏣᎶᏂᎬᏁᎮᏍᏗᏉ ᎢᏣᏛᎯᏍᏗ-- ᏍᎬ ᎤᏮᏢᏍᏖᏴᏘ ᎦᏣᏓᏘᎶᏩᏩᏘᏒᎢ, ᎠᎴ ᎢᏥᏳᏢ-. ᏅᎲᏍᎬ ᎨᏥᏁᏉᏤᏢᏎᏍᏗ ᎠᏂᏧᏣᏃ ᏘᏤᏥ ᎦᏥᏅ” ᏫᏍᏗᏍᎨᏍᏗ ᎢᏴᏛᎭᏉ ᎠᏂᎶᏏᏍᎨᏍᏗ ᎢᏥᏣᏩᎲ ᏩᎥᎢ; ᏩᏍᎩᏃ ᎣᏏᏳ ᏄᏍᏗᏗᏎᏍᏗ ᎢᏣᏢᏍᏖᏴᏘ; ᎠᎴ ᎤᏥᎸᎢ ᎢᏥᏫᏍᎨᏢᏍᏗ ᎠᎾᏛᏃ ᎠᏂᎨᏴ ᎠᏂ ᏍᎪᎮᏍᏗ ᎠᎴ ᏓᏅᏍᎨᏍᏘ, ᏂᎦᏗᏅᏳᏉ ᏗᏣᏅᏬ ᏂᎦᏢᏍᏗᏍᎨᏍᏗ. ᏂᏥᎥ ᎢᏥᏁᎸᎢ, ᎠᎴ ᏦᎯᏍᎪᏗ ᏩᏍᏉ ᏕᏣᏁᏍᎨᏍᎨᏍᏘ, ᏣᏍᎩᏉᏰᏃ ᎤᏩᏒᎯᏳ’ ᎿᏉ ᏗᎩᏂᎸᏫᏍᏓᏁᏘ ᎩᎾᏢᏱᎶᎮᎸ, ᏠᎨᏏᏉ ᎠᎴ ᎠᏂᏳᏣᏢᏅᎲᏍᎬᏉ, . ᏣᏍᎩᏉ ᏗᎩᏂᎸᏫᏍᏓᏁᏘ, ᎠᏗᏩ-ᎠᏎ ᏂᎦᏘᏳᏉ ᎢᏁᎦᏔᎭ, ᎢᏳᏃ ᎢᎧᎨᏉ ᎡᎿᎥ: ᏴᏍᏓᏩᏗᎪ ᎥᏝᏍᎩᏂ ᎣᏒ ᎢᏳᏓᏢᏍᏖᏁᏗ Ᏹ Ꭹ ᎠᎦᏁᎸᎢ;, ᎠᎴ ᏂᎪᎯᎸ ᏚᎩᏨᏂᏒ ᎠᎪᎶᏏᏉ Ꮢ ᎿᎥᎢ. ᎠᏎ ᏮᏛᏗᏒᏂᏢᏉ, ᎰᏍᎩᏂ ᎥᏓᏅᏖᏍᎪᏉ Ꭼ--, ᏂᏳᏉ ᎤᏂᏣᏘᏉ ᏴᏫ ᏅᎪ ᏚᏕᏢᎬ. ᎢᏗᏢ ᏩᏂᏍᏓ ᏩᏘ ᎢᎾᎨ ᎡᎿᎥᎢ, ᏣᏍᎩᏉᏰᏃ ᎤᏩᏒᎯᏳ” ᎢᎤᎾᏢ- . ᏍᎦᏍᎪᏘ ᎤᎾᏢᏍᏖᏴᏘ ᎤᏂᏩᏛᏘᏱ, ᎢᎾᎨᏰᏃ Ꭱ ᎿᎥ ᎠᏎ ᏮᏓᎬᎾᏬᏏᏢᏉ;, ᎦᎪᏉᏃ ᏮᏛᎾᏢᏍᏔᏂᏢ .. ᏮᏂᎦᏔᎲᎾᏉᏰᏃ ᎢᎬᏎᏍᏗ ᎤᎾᎶᏂᎬᏁᏗᏱ ᏠᎨᏏ ᎠᎴ ᎦᏳᏩᏝᏩᎢ ᎤᎾᏛᎯᏍᎪᏗᏱ ᎰᏍᎩᏂ ᎣᏢᏍᎪ ᎥᏓᏅ” ᏛᏢ, ᎯᎠᏍᎩᏂ ᎦᏖ ᏥᎩᏂᎭ ᏩᏲᎪ ᏫᎾᏍᏛᎾᏉ Ꮷ ᎬᏩᎶᏗᏘ ᏣᎿ ᎠᏛᏛᎦ, ᎠᎴ ᎢᎦᎦᎢᏛᏉ ᎠᏢᏍᏓᏴᏘ ᎠᏛᏍᎪ ᏣᎿ ᎦᎪᎯ, ᎠᏗᏳ ᎬᏂᏳᏉ ᎢᎾᎪᎴᎰᏍᎦ ᎠᎴ ᎢᏂᎪᏩᏘᏉ ᎤᏣᏘ ᎤᏬᏚᎯᏳ” ᏄᎾᏛᏅ ᏴᏫᏁ Ꭼ. ᎠᎴ ᏧᏬᏚᎯᏳ’ ᏓᏂᏁᎸᎢ, ᎤᏣᏘᏍᎩᏂ ᏚᏂᎸᏫ ᏍᏓᏁ ᏠᎨᏏ ᎠᏂᏫᏒᎥᏍᎦ, ᎠᎴ ᎤᏣᏘ ᏧᎬᏩᎶᏗ Ꭰ ᏂᏩᏘᏗ ᏩᎿ ᎤᏛᏒᎯ ᏠᎨᏏ; ᎠᎴ ᎤᏣᏘ ᎤᎾᏢᏍᏓᏖᏴᏗ.. ᎠᎾᏛᎯᏍᏗᎭ, ᏳᏍᎩᏃ ᎢᏳᏍᏗ ᎠᏆᏚᏢᏉ ᏩᏍᏉ ᏩᏍᎩ ᎢᎦᏛᏁᏗᏱ ᎢᎦᎶᏂᎬᏁᏗᏱ ᏤᏆ ᏗᎩᎶᎨᏗ ᏍᏘᏱ, ᎠᎴ ᎢᏗᏣᏢᏅᎲᏍᎬ ᎤᏣᏘ, ᏩᏍᎩᏃ Ꮕ ᏗᎦᏢᏍᎪᏗᏍᎨᏍᏗ . ᎠᏍᏓᏱᏳ ᏂᎦᏢᏍᏗᏍᎨᏍᏘ ᎠᏂ ᎢᎦᏤᏢᎪᎯ ᎦᎪᎯ, ᏅᏯ ᎡᏆ ᏣᎰ ᎬᎲᏍᏗ ᏂᎨ ᏒᎾ ᏥᎨᏐ ᎢᎦᎦᏛ ᏄᏍᏕᏍᏗ ᎠᏂ ᏣᎳᎩ ᎤᏪᏘᎯ, ᎠᎴ ᏂᎦᏘᏳᏉ ᎢᏥᏍᎦᏯ ᏗᏣᏓᎨᏳᎯᏳᏉ ᎨᏎᏍᏘ ᏌᏉ ᏂᏨᏁᏍᏗ ᎢᏣᏓᏅᏛᎢ), ᎠᎴ ᏌᏉ ᎠᏓ ᏁᎸ ᏥᏗᏯᏱ ᎢᎦᎦᏛ ᎢᏥᏰᎸᏎᏍᏗ, ᏩᏍᎩᏃ ᎢᏳᏍᏗ. ᎠᏍᏓᏱᏳ’ ᏂᎦᏢᏍᏗᏍᎨᏍᏗ ᎠᏂ ᎢᎦᏤ-- ᏢᎪᎯ ᏂᎦᏛᏅᎢ, ᎯᎠᏃ ᏩᏍᏉ ᎢᏣᏅᏖᏍᏗ ᎬᏂᏳ Ꮙ ᎠᏂ ᏕᎩᏂᏅᎿᎶ; ᎢᎠᎾᏗᏝᎢᎪ ᎧᏃᎮᏛ ᎦᏰᎪᎩ ᎠᏂᏱᎪᎯ ᎪᏧᏯᏓᏛ ᎠᏁᎯ, ᏞᏍᏗ ᏣᏍᎩ ᏥᎪᏣᏛ” ᏓᏍᏓᏁᎵ ᎬᏂᏳᏉ ᏰᏃ ᎤᏣᏘ ᎤᏲᎢᎶ ᏂᏚᏅᏁᎸ ᎤᎾᏤᎵᎪᎯ ᎦᏖ ᏚᏂᎾᏘᏁᎸ, ᎪᎯᏃ ᎠᏂ ᎢᎠᎾᏓᏅᏖ ᎡᏍᎦ ᎢᎬᎩᏅᏁᏗᏱ ᎢᏁᎲ ᎠᏂ ᏣᎳᎩ ᎤᏪᏘᎯ;, ᎠᏗᏩ ᏂᎦᏘᏳᏉ ᎢᏥᏍᎦᏯ ᎤᏢᏂᎩᏛᏉ ᎨᏥᏯᏫ ᏍᎨᏍᏘᏗ ᏩᏍᎩ; ᎠᏎ Ꮭ ᎠᏏ ᏱᎨᏨᏏᏫᏒ, ᏐᎣᏁ ᎳᏉᏰᏃ ᏳᏕᏘᏴ ᎠᎴ ᎠᏍᎪᎯ ᏱᎩ; ᎬᏂᏳᏉ ᎤᏣ ᏔᏅᎯ ᏣᎾᎶᏂᎬᏁᎲ ᎤᏲ ᎢᎨᎩᏅᏁᏗᏱ ᏳᏩᏍᎩ Ꭰ ᏂᏍᎦᏯ ᏣᏁᎪ ᎪᏧᏯᏓᏛ ᎠᏁᎯ, ᎬᏂᏳᏉ ᎿᏉ Ꮥ ᏂᏁᎸ ᏥᏕᎨᎩᏂᎾᏘᏁᎲᎩ, ᎠᎴᏍᎩᏂ ᏂᏕᎨᎩᏂᎷ ᏆᏘᏗᏁᎸ ᎠᏂ ᏣᎳᎩ ᎤᏪᏘᎯ, ᏝᏗᏳ ᏱᎨᏣᏢᏛᎿᏓ ᏁᎸ ᏩᏍᎩ, ᎢᏤᏯᏔᎮᏍᏗᏉᏍᎩᏂ ᎪᎯ, ᏞᏍᏗ Ꮵ ᎬᏥᎶᏄᎮᏢ ᏳᏍᎩ, ᎠᏫ ᏧᏂᏃᏕᎾ ᏧᎾᏅᏬ ᏧᎾᏅᏩᎢ; ᏧᏂᏃᎯᏱᏃ ᏩᏯ ᎤᎬᎥᏍᎩ ᏥᎨᏐ ᎢᏳᎾᏍᏘ, ᎤᎾ ᏁᎳᎩᏉ ᏳᏍᎩ, ᎯᎠᏉ ᏂᎪ ᏗᎩᎧᎾᏩᏛᏍᏘ ᎢᎪ ᏢᏒ ᏣᎿᏉ ᎤᏩᏒᎯᏳ’ ᎢᎦᏢᏍᎦᏍᎪᏕᏍᏘ, ᏩᏍᎩᏉ ᏰᏃ ᎢᎦᏢᏍᏓᏱᏗᏍᎪᏗ ᎠᏂ ᏣᎳᎩ ᎤᏪᏘᎯ ᏥᏂᎦ ᏛᏅ, ᎠᎴ ᎿᏉ ᏗᎾᏮᏑᏰᏛ ᎠᏰᏢ ᎠᎾᏓᏅᏖᏍᎩ ᎠᎴ ! ᏗᏂᎳᏫᎩ; ᎰᏍᎩᏂ ᎠᏍᏓᏱᏳ’ ᎨᎩᏂᏍᏕᎸᎡᏗ Ꭹ”“ ᎧᏤᏢᎦᏯ ᎨᏒ ᎦᎪᎯ, ᎰᏍᎩᏂ ᏗᏂᎸᏉᏗᏳᏉ Ꮹ ! ᏍᏉ ᎨᏎᏍᏗ, ᏣᏍᎩᏰᏃ ᎪᎾᏢᏍᎦᏍᎪᎮᏍᏗ, ᎠᎴ Ꭸ ᏩᏍᏉ ᎪᏪᏢ ᏗᎾᏕᏲᎲᏍᎩ ᎬᏂᏳᏉ ᎠᏂ ᎩᎾᎧᏤᎵᏢ” ᎪᎯ ᎪᏪᏢ ᏓᏁᏲᎲᏍᎦ ᏗᏂᏲᏢ, ᏳᏍᏉ ᏳᏍᎩ’ ᎠᏎ ᎣᏏᏳ’ ᎤᎾᏓᏅᏖᏗᏱ ᎤᎾᏓᏑᏰᏍᏗ ᎢᏳᏃ ᏓᎾᏛᏒᎭ, ᏰᏢᏍᎩᏂ ᎤᏣᏔᏉ ᎨᎩᏂᏍᏕᏢ ᎣᏒ ᎩᎾᎪᎴᎰᎯ” ᏍᏗᏱ ᏳᏍᎩ ᎪᏪᏢ ᏗᏮᏕᏂᎲᏍᎩ ᏥᏄᎾᏛᏅ ᎠᏂ ᎩᎧᏤᎵᏢᎪᎯ, ᎯᎠᏰᏃ ᏂᎤᏍᏗ, ᎠᏂ ᎢᎦᏤᏢᎪᎯ ᏴᏫ ᎢᏕᎲᎢ ᎤᏣᏘ ᎤᏲ ᏧᏂᎸᏫᏍᏓᏁᎯ ᏥᎩ ᏳᏩᎿᏰᏃ Ꮹ ᎧᏁᎴᎨᏏᎯᎭ ᎪᏪᏢ ᎨᎾᏕᏂᎲᏍᎩ ᎠᏁᎲᎢ, ᎠᎴᏃ ᏚᏂᏲᏐᎲᏍᎦ ᎤᏲ ᏚᏂᎸᏫᏍᏓᏁᎲᎢ ᎣᏒᏉᏃ ᎤᏩ ᏒᎯᏳ’ ᏖᏂᎧᏮᏩᏕᎦ, ᏳᏍᎩᏍᎩᏂ ᏰᏢ ᎠᎪᎶᏍᎦ Ꭰ ᏰᏢ ᏧᏂᎸᏫᏍᏓᏁᏗ ᎨᏒᎢ, ᎢᏳᏰᏃ “ᏳᏍᎩ ᏂᎦᏂ” Ꭸ ᏲᏍᎬ ᎾᏉ ᏱᎩ ᎤᏲ ᏧᏂᎸᏫᏍᏖᏁᎯ ᏥᎩ ᎤᏣᏘᏍᎩᏂ ᏧᏂᎸᏫᏍᏓᏁᏘ ᏩᏍᎩ ᎠᏰᏢ ᎢᎦᏤᏢ ᏧᏂᎸᏫᏍᏓᏁᎯ 1 ᏥᎩ, ᎠᎴ ᎪᏪᏢ ᏥᏓᎾᏕᎶᏆᏍᎦ, ᏘᏂᏲᎯ ᎠᏂ ᎩᏮ ! ᏤᏢᎪᎯ, ᎰᏍᎩᏂ ᎣᏏᏳ, ᎢᏳᏰᏃ ᎤᎾᎫᏴᏘᏉ ᏱᎩ ᏕᎨᎨᏢᏂᏁᎲ ᏗᏂᏲᏢ ᎤᏂᏣᏔᏉ ᏝᏰᏢ ᎬᏩᎾᎫᏴᏗ ! ᏱᎩ, ᏳᏍᎩᏃ ᏣᎿ ᏗᎾᏕᏲᎲᏍᎩ ᏥᏓᏂᎧᎲᏍᎦ ᏗᏂ-- ! ᏂᏢ ᏰᏢ ᎬᏩᎾᎫᏴᏛ ᏂᎨᏒᎾ ᏥᎩ, ᏧᏩᎶᏘ ᏗᎨ - ᏒᎢ, ᎰᏍᎩᏂ ᎣᏏᏳ ᏥᏩᎾᏛᏁ ᏥᏓᏂᎧᎲᏍᎦ ᏗᏂ ; ᏲᏢ ᏗᎧᎾᎦᏲᎲᏍᎩᏱ ᎢᎦᎦᎢᏛᏰᏃ ᎨᎨᏓᏂᎲᏍᎦ ᏣᏍᎩ ᏘᏂᏲᏢ ᎠᏗᏳ ᎠᏎ ᏂᎦᏘᏳᏉ ᎢᏓᎪᎴᎰᎨᏍᎦ ᏩᏍᎩ ! ᎪᏪᏢ ᏱᏛᏏᎾᎯ ᎬᎪᎴᎰᎯᏍᏗ ᏱᎩ ᏂᎦᎥ ᏧᏓᎴᏅᏛ ᏂᎦᏢᏍᏔᏂᎪᎲᎢ; ᎠᎴ Ꮭ ᏱᎦᏴᏓᏗᎶᏄᎮ ᎪᎱᏍᏘ Ꮫ ᏓᏃᏓᏁᎲᎢ, ᎠᏗᏩ ᎣᏏᏳᏉ ᎢᏘᎦᏔᎭ .: ᏅᎴ ᏢᏍᏔᏅᏒᎢ, ᎠᎴ ᎢᎸᎯᏳ’ ᎨᏥᎸᏉᏗᏳ ᏣᏁᎲ ᎠᏂᏍᎦᏰᎬᏍᏓ, ᎠᏎᏃ ᎿᏉᎦᎪᎯ ᎨᏥᏔᏲᏏ. ᎨᏥ ᏍᎦᏍᏓᏁᎲᏉ,; ᎿᏉᏃ ᎦᎪᎯ ᏓᏮᏓᏲᏂᎯᏏ, ᎤᏅᏒᎮ-. Ꮓ ᏴᏫᏁᎬ ᎠᏃᏪᏢᏍᎪ ᏄᏍᏛᏉᏃ ᎤᎾᏚᏢᏍᎬ ᎢᏳᎭ ᏢᏍᎪᏗᏱ ᎦᎪᎯ; ᏚᎾᏓᏲᎯᏎᎸ ᎠᏂᏍᎦᏰᎬᏍᏖᏓ, Ꭴ ᏣᏘᏉᏍᎩᏂ ᎨᏥᎶᏄᎡᏍᎬᎩ, ᎠᏘᏩ ᎪᏕᎵ ᏂᏓᏂᏏ ! ᎾᏒᎾ ᎨᏒ ᏅᏓᎦᏢᏍᎪᏗᏍᎬᎩ; ᎦᏣᏄᎳᏉᏃ ᎢᎩᏂ ᎢᏎᎲᎩ; ᎦᎪᎯ ᎪᎯᏍᎩᏂ ᎿᏉ ᏗᏮᏑᏰᏛ ᏥᎩ ᎪᏪ Ꮲ ᏗᏂᏏᎾᏏᏳ ᎿᏉ. ᏩᎿ ᎤᎾᏓᎴᏯ ᏘᏂᎳᏫᎩ ᎨᏒ Ꭲ; ᎠᏎ ᎿᏉ ᎠᏍᏓᏱᏳ’ ᏂᎩᎾᏛᏅ ᎠᏂ ᏣᎳᎩ Ꭴ ! ᏪᏘᎯ, ᏠᎬᏏᏃ ᏘᎩᏂᎸᏫᏍᏖᏁᎯ ᎤᎦᏢᏍᏘᏳᏉ ; ᎩᎧᏮᏓᏅᏖᏍᏘ; ᏩᏍᎩᏰᏃ ᎢᎨᎧᎵᏍᎦᏍᎪᏕᏍᏘ ᎤᏢ ’ ᏂᎩᏛ ᎤᎾᏓᏅᏘ ᎠᏂᏍᎦᏯ, ᎠᎴ ᎤᏂᎨᏳᎯ. ᎦᎪᎯ ! ᎠᏂ ᏕᎩᎾᏛᏒᎢ,; ᏳᏍᎩᏉ ᏂᎦᎥ ᏫᏨᏂᎱᎦᏉᏃ ᏂᎦ ! ᏗᏑᏉ ᎢᎦᏢᎢ ᎢᏨᎦᏔᎯ ᎠᎴ ᏂᏨᎦᏔᎲᎾ, ᎯᎠ ᎪᏪᏢ ᏫᎬᏅᎥᏏ ᎦᎳᎩᎾ ᎢᏳᏃ ᎣᏏᏳ’ ᏱᏣᏰᎸᏅ ! ᎦᏂᎴᏴᎪᏗᏱ ᏓᏂᎴᏴᏔᏅᎭ. ’ ’ ᎩᏚᏩᎩ ᎠᏴ. ᏧᏐᏂᎠᏒ 21 ᎦᎶᏂ 18328, 1 ᎯᎠ ᏣᎳᎩ ᏧᎴᎯᏌᏅᎯ ᏧᏂᎴᏴᎪᏗ ᏥᏰᎸᎧ. ᎢᏍᏘᏗᎬᏫᏳᎯ ᏣᎳᎩᏱ ᎿᏉ ᏫᏍᏛᏃᎲᏏ ᎠᎴ1 ᏂᎦᏘᏳᏨᏉ ᎢᏣᏛᎪᏘ ᏥᏰᎸᎾ ᏦᎢᏁ ᎿᏉ ᎤᏕᏘᏴ ᏌᏗ ᏥᏩᏇᎪᎸ ᎠᎹᏰᏢ ᏔᏢ ᏣᏆᏢᏥᎪᏅᎩ ᏩᎿ Ꮷ “ᏂᎳᏫᎢᏍᏗᏱ ᎠᏓᏁᎸᎢ ᏣᏳᎯᏃᏃ ᎯᏍᎦᎪᎯ ᎠᏠᎸ ᎤᏍᏗᎩᏛ ᎤᏗᏳᏴᏛ ᏚᏂᏅᎩ,” ᏘᏂᏲᏢ ᏣᎳᎩ ᎪᏞ ᏪᏌᎾ .ᏗᎾᏕᎶᏆᏍᎩ ᏳᏍᎩ ᎤᏮᏢᏍᏕᎸᎪᏗ ᎨᏎᏍᏘ 1 ᎤᎾᏪᏅᎩ:; ᎠᎹᏰᏢ ᎠᏁᎯ ᎤᎾᏓᏅᏘ ᏴᏫ ᎢᎦᏢᎢ; ᏩᏍᎩᏃ ᎠᏕᎸ ᏓᎩᏩᎯᏍᏔᏅ ᏗᎦᏌᏆᎸ ᎡᎶᎯ ᎠᎴ 1 ᎦᎸᎶᎯ. ᏘᏳᎶᏍᏔᏅᎯ (Ꮔ ᎠᏰᎥᎢ ᏣᎱ. ᎾᎫᏮᏪᎸᏒᎥ ᎦᎫ0Ꭰ68) “ᏰᏢ ᏧᏛᏂᏘ ᎠᎴ ᏦᏍᏛ ᎠᎴᎾᏍᏉ ᎪᏧᏂ ᏴᏍᏔᏅ ᎠᎹᏱ ᎠᎴ ᎰᎥᎪᏱ ᎠᎬᏒ ᏗᏆᏤᏢ ᎠᏕᎨᎸ Ꭰ ᏆᎫᏴᏔᏅᎩ ᏳᏍᎩ ᎯᎠ ᏫᏨᏃᎲᏏ ᎠᎴ ᎫᏌᏅᏃᎯᏉ ᎪᏘᎭ ᏗᏩᏢᏱᏉ;, ᏳᏍᎩ ᎠᏰᏢ ᏗᎦᏤᏢᎦ ᎿᏉ ᏫᏃ ᎪᏥᎩ ᎢᏤᏢᏒ ᏫᏗᏥᎩᏒᎡᎭ. ᎢᏦᏗᏃ ᎦᏚᎲ Ꭺ ᏪᏢ ᎢᏳ” ᏓᏮᏠᏐᏲᏅ (ᏟᏂᏮᎢᏣᏦᏮᎾ ᎪᏟᏄᏩᏄᏮᎥᎥᎩ) ᏳᏍᎩᏃ ᏧᏂᎪᏢᏰᏗ ᏱᎩ ᎰᏍᎩᏂ ᎣᏏᏳ’ ᎠᏘᏳ Ꭲ “ᏨᏒ ᏓᏣᏓᏅᏖᏢᏑ. ,- ᎡᏫ ᏂᏄᎬᏍᏍᎩ..…. ᏟᏂᏑᎧᏦᎧᏌ. 11) ᏏᏍᎦᏯ Ꮔ-ᏚᏦᏩ-ᎩᎸ ᎠᎨᏴ Ꮔ-ᎬᎾ-ᎠᎩᏉ 19) ᎡᎪᏓ ᏅᏄᏅᏧᎦ ᎡᏥ ᏬᎧ-ᏎᎦᎥ ᎠᏇᏥ Ꮔ-ᏄᏌᏮ- Ꮄ Ꭹ (30 ᎥᎩᏂᏢ Ꮩ-ᏰᎨᎠᎰᏒ : ᎥᎩᏅᎶ Ꮩ-ᏔᎥ-ᏴᏙ-ᎿᎻ ᎥᎩᎪ Ꮩ-ᎬᏴᎥ-ᏄᏅ ᎥᎩᎪ Ꮩ-ᎬᎥ-ᏄᏣ ᎥᎩᎸ. Ꮩ-ᏚᏞᎥᏤ ᎡᏉᏂ Ꮎ-ᏄᏄᏅᎠᎥ -Ꮖ - ; Ꭿ Ꮜ-ᎦᏙ-ᎳᎥ-ᎩᏌᎥ ᎤᎬᏫᏳᎯ Ꮜ-ᏚᏙ-ᎳᎥ-ᎩᏌ-ᏂᎥ ᎡᎶᎯ Ꮎ-0-ᏒᎫ ! ᎡᏆ Ꮎ-ᏄᏌᎸ (Ꮔ7866).. ᎦᎸᏉᏗ. ᏚᏄ-1Ꮙ-ᏄᏌᏅ-ᏧᎥ 15) ᎠᎪᏂᏍᎩ. Ꮔ-ᏧᏅᏒᏁᎥᎦᏦᎥ ᎤᏬᏚ Ꮰ-ᎳᏅ-ᏄᏌ ᎱᎠᎱᎾᏓᏓᎩ) 15) ᎤᎵᏨᏯᏍᏗ (-Ꮞ-ᏓᏚᏙ-ᏤᏉᎪ-ᎦᎻ ᎤᏍᎦᏎᏗ. Ꮜ-ᏚᏦᏩ-ᎦᎾ-ᏄᎥ ᏌᎹ ᎦᏚᏄ-ᏄᏌᏅ…. ᏔᎵ ᏓᏄ-Ꮢ ᏦᎢ 1801 ’! ᎠᏣᏘ Ꮔ-ᎥᏚᏩ-ᏧᎥ Ꮞ: Ꮙ-Ꮙ ᎭᎷ ᎦᎾᎨᏅ ᎣᏓᏢ ᏅᏄᏄ-Ꭵ ᎠᏓᏁᎸ Ꮔ-ᏩᏄ-ᏒᎾ -ᎥᏙ ᎦᏢᏦᏕ. ᏪᏄ-Ꮧ- ᎥᏚᏅ-ᏄᎾ ! 16) ᎤᏁᎳᏅᎯ Ꮜ-ᏴᎾ-ᏗᎪ-ᎠᏉ-Ꭵ ᎦᏄᎳᏘᏗ ᎡᎯ ᎦᏄ-1Ꮩ-Ꮧ0-Ꭵ Ꮎ-ᏒᎥ 17) ᎤᏤᎸᏅᎯ Ꮜ-ᏎᏚᏮ-ᏗᏙ-ᎠᏙ-ᏂᎥ ᏮᏰᎯ ᎠᏄᎸ-ᎩᎾ-ᏂᎥ ᎠᏓᏅᎪ Ꮈ9-ᏧᎸᏄ-ᎠᏙ-ᎿᏅ.. ᎦᏚᎲ ᎬᏄ-ᏧᏌ-ᏒᏙ ᎸᎦᎳᏫᎥ ᏄᎾ-ᏴᏩᏗᎸ-ᎳᎨᏉ ᏅᎪ ᎠᏙ-Ꮣ0 Ꮈ ᏥᏍᏆ Ꮣ(ᏚᎥ-ᏚᏄᏌᏩ ᎥᏓᏢ Ꮩ-ᏧᏄᏗ (8) ᏓᏯᏂᎨ ᎠᏕᎸ ᏄᏄ-ᎫᏅᏲᎥ-ᎬᏮ “ᎿᎿ-ᏗᏙ 19) ᎠᏆᏤᎵ Ꮔ-ᏄᏌᏄ-ᏧᎦᏮ-Ꭵ ᏣᏤᏢ. ᏓᎦᏄ-ᎥᎦᎾ-Ꮧ ᎤᏤᏢ. -ᎥᎦᎶ-ᎥᎥ ; 110) ᎩᎧᏤᎵ. ᎦᎥ-ᎠᏘ-ᎥᎦᏮ-Ꭵ ; ᎣᎩᎾᏤᏢ Ꮕ-Ꭵ-ᏴᏫ-ᏓᏚᎾ-Ꮋ ᎢᎦᏤᏢ Ꭵ-ᏆᏄ-ᎥᎦᎾ-Ꭵ ᎣᎦᏤᎵ Ꮕ-ᏚᏄ-ᎥᎦᎾ-Ꭸ…. ᏍᏓᏤᏢ (ᎦᎸ--ᏓᎦᎾ-Ꭵ ᎤᎧᏤᏢ. Ꮜ-ᎠᏕ-(ᎥᎦᎾ-Ꭺ. - ᏱᎸᎯᎶ, ᎠᏏ ᏗᏄᎪᏘᏍᎩ ᏯᏁᎲᎾ ᏥᎨᏒ ᎢᎦ ᏤᏢᎪᎯ;, ᎤᏍᎦᏅᏨ ᏂᎨᏒᎾ ᎬᏩᏍᏛᏗᏍᏘᏉ ᎨᏒ Ꭹ. ᎪᎯᏍᎩᏂ ᏱᏏᏳ ᏥᏂᎬᏅ, ᎪᎯ ᏧᏚᎪᎿᏅᎯ ᎠᎴ ᎠᏂᎦᏔᎯ ᎤᏂᏃᎮᏛ ᎩᎳ ᎤᏍᏛᏗᏍᏗ ᏥᏂᎦᏢ ᏍᏘᏗᎭ. ᎬᏩᏓᏢᏓᏍᎪᏗᏉᏰᏃ ᎢᏳᏃ ᎥᏓᎳᏫᏎ ᎲᏉ ᎿᏉ ᎤᏍᏛᏗᏍᏗ ᏱᏮᎬᏁᎭ. ᏓᏨᏃᎮᎮᏢᏗᎾ ᎤᏍᎦᏅᏨ” ᏂᎨᏒᎾ ᎠᎴ ᏄᏍᏛᏛᎢ, ᎾᏍᎩᏉ ᎠᏎ ᏓᏣᎪᎴᎮᎯᏍᎪᏓᏂ ᏂᏥᏪᏍᎬᎢ. Ꭰ ᏁᎮᎢ ᏴᏫᏁᎬᏱ ᏗᏮᏤᎯ. ᎠᏍᎦᏯ ᎥᏝ ᎤᏍᏆᏂᎪ ᏘᏳ ᏱᎨᏎᎢ, ᎤᏖᏢᎢ, ᎦᎸᏂᎮᏉ, ᎠᏍᎦᎩᏳᏉ ᎨᏎᎢ.’ ᎠᎴ ᎾᏍᏉ ᎤᏖᏢᎢ ᎪᎱᏍᏗ ᏧᏩᏅ ᏗᎦᏂ ᏆᏘᎯᏳᏉ ᎨᏎᎢ; ᎥᏝ ᏱᎬᏩᏩᏗᏍᎨᎢ.- ᎾᏍᎩᏉ ᏄᏍᏕ ᎠᏂᏁᎴᎢ, ᎿᏉ ᎤᏲᏂᎱᏎ ᎠᎨᎬᏴ ᏄᏢᏨᎾ. Ꭰ ᏥᎳᏫᏎᎴᏃ ᎠᏍᎦᏯ, ᎠᏎ ᎪᎱᏍᏗ ᎬᎦ ᎠᎨᏢᏎᎴᎢ, ᎠᎴ ᎦᏮᎦᏘ ᎾᏍᎩ ᏁᏢᏍᎨᎢ. ᎾᏉᏃ ᎤᏂᏂᏌᏅ ᎤᎵᎱᏒ, ᏓᎠᏁᎰᎢ,. ᏚᏍᏘᏰᏔᏁ ᎠᏍᎦᏯ ᎤᏓᏴᏛ ᎪᎱᏍᏗ ᏧᏩᎾᏮ ᎬᏩᏍᏓᏩᏛᏍᏘᏗᏱ, ᎤᏮᏢᏍᏖᏴᏅ”- ᏍᏗᏱ ᏧᏪᏅᏒ. ᎤᏣᏘᏃ ᏗᏍᎦᎩᏳ’ ᎨᏎᎢ ᎠᏏᏉ Ꮩ 1ᎾᏂᎱᏍᎬᎾ ᎨᏎᎢ ᎤᏖᏢᎢ, ᎾᏍᎩ ᎢᏳᏨᏍᏗ Ꮭ ᏳᎾᏚ ᏢᏍᎨᎢ ᎤᏁᏅᏍᏗᏱ. ᎠᏎᏃ ᎤᏂᏍᏗᏰᏛ ᎤᏃᎯ ᏳᏁᎢ. ᎾᎿ ᎦᏁᎸ ᎤᏂᎷᏨ ᏚᏯ ᏏᏆᏃ ᎤᏫᏯ Ꭸ ᎨᎳᏍᏖᏁᎢ. ᎤᎾᏮᏢᏍᏓᏴᏅᏉ ᎿᏉ ᏂᎦᏛᎩ ᏚᏂ ᏢᏤ ᎢᎦᏛ ᎠᎴ ᏂᏚᏂᏲᏆᏎᎢ……. ᎠᏥᎳᏫᏎᎲ ᎤᏢᏂ ᎩᏘᏳ ᏄᏢᏍᏓᏁᎢ, ᎾᏉ ᎠᏥᏂᏴᎮᎢ; ᏗᏓᏍᏚᏗᏱ ᎠᏥᏴᏔᏁᎢ, ᎤᏢᏱᏢᏕᏗ ᏄᏢᏍᏓᏁᎴᎢ. ᎠᏂᏃᎮ ᏍᎩᏃ ᏌᏉ ᎤᏓᏑᏰᎢ ᎦᎾᎦᏘ. ᎾᏍᎩ ᎯᎠ ᎦᎾᎦᏗ ᎡᎮ ᎢᏴᏛ ᎤᎾᏢᎢ ᎾᏍᏉ ᎦᎾᎦᏗ, ᎾᏍᎩ ᎤᏩᏛᎲ ᏎᎢ. ᏚᎾᏓᎪᎲᏃ ᎠᎦᏛᏛᏁᎢ, ᏥᎪ ᏗᏃᎮᏢ ᏨᏓ ᏳᏢᏱᏢᏕᏢ ᏣᏥᏍᏚᎭ ᎠᎪᏎᎴᎢ, ᎥᎥ ᎠᏆᏛᏅᎢᏍᏗ Ꮪ! Ꮙ ᎠᎩᏃᎮᏘᏱ ᎤᏛᏁᎢ. ᎤᏍᎦᏎᏗ ᎪᎱᏍᏘ Ꭰ “ ᏞᏏᏬᎴᏅ ᎤᎴᎢ ᏔᏛᏂᏍᎪ”ᎠᎪᏎᎴᎢ. ᎥᎥ, ᎤᎪᎯᏳ - 1(ᏜᎯᏰᏃ ᎾᏍᎩ ᏂᎤᏢᏍᏓᏅ ᎤᏛᏁᎢ. ᏣᎪᎴᎰᏒᏰᏃ Ꮁ) ᏐᎮ ᎤᎪᎯᏅ ᎧᏍᎩ ᏄᏍᏛ, ᎯᎪᏢᏰᏛᏰᏃ. ᎨᏢ; Ꭿ ᎩᏧᎴᏎᏍᎪ, ᎠᎪᏎᎴᎢ. ᎥᏝ ᎤᏛᏁᎢ. Ꭷ ᎤᏓᎴ Ꮕ : Ꭵ ᏓᏣᏢᎵᏍᏓᏁᏢ ᎿᏉ ᏗᏃᎮᏢᏎᏍᏗ ᎾᏍᎩ ᎢᏣᏛᏁᎸᎯ 11 ᏂᎨ-ᏒᎡᎿ ᏥᎩ ᎠᎪᏎᎴᎢ.. ᎾᏉ ᎤᏂᏁᏤ ᎤᏂᎭᏛᏗ Ᏹ; ᎤᏂᎪᏢᏰᏗᏱ. ᎾᏍᎩ ᏄᏍᏛ ᎠᎾᏖᏅᏖᏍᎬ ᎾᎤ Ꮣ) ᏧᏛᎦᏅ ᎣᏏᏳ’ ᎤᏂᏰᎸᏁᎢ ᏂᎦᏛ 6: ᎠᏁᎯ; ᎤᎾᏚ-Ꭹ -! ᎨᏍᎨᏰᏃ ᏧᏚᎪᎪᏗᏱ, ᎤᏍᏛᏗᏍᏗᏱᏃ, ᎠᏥᏍᏚᎯ. !) ᏮᏉ ᏚᏂᏒᏍᏛ ᎤᏂᎭᏛᏗᏱ ᎤᏍᏆᎸᎯᎸ ᎤᏂᏣᏪ Ꮪ Ꭵ ᏚᏂᎳᏫᏤ ᎦᏂᏌᎲᎢ. ᎾᏄᏉ ᎤᏂᎭᏗᏒᎮᎢ. ᎤᏂ ᎭᏗᏒᎲᏃ ᏧᏂᎳᏫᎢᏍᏗᏱ ᏚᏂᏅᏍᏓᏁᎢ, ᎿᏉᏰᏃ , Ꭵ ᏅᎪᏒᎯ ᎨᏎᎢ, ᏝᏃ ᏬᎾᏚᏢᏍᎨ ᎩᎶ ᎦᏁᎸ ᎤᏂᏃ ᎯᏍᏗᏱ. ᎾᏉ ᎤᏂᎬᏓᏂᎸ ᎠᏓᏁᎸ ᎦᏍᎩᎶ ᎤᏂᎩ Ꮄ ! ᏢᏔᏁᎢ. ᎾᏉᏃ ᎠᏂᎦᎾᎦᏘ ᎤᎾᎴᎤᎮ ᎤᏂᎪᏎᏢ” ᏚᎥ ᏰᏒ, ᎤᏂᏣᏓ ᎬᏩᎾᎦᎪᏍᏕᎢ: -: ᏐᎢ’ ᎤᏍᏉᏢ ᎤᎴ-” ᏅᎮ, ᏐᏃ ᎭᎬᏤᏂ. “ᎭᏴᏡᏂ ᎤᎴᏅᏛ ᎢᎬᏱ ᎠᏱ Ꮑ) ᎵᏎᎢ, ᎧᎿᏍᎩᏂ ᎤᏮᎪᎴᎨᎰᏎ ᎪᎱᏍᏗ ᎤᏍᏕ ᎩᎬ 71 ᎤᏓᎶᏌᎮ, ᎤᎾᏄᎸᎮᎸᎯ ᎢᏳᎾᏢᏍᏓᏁᏗ. ᎾᎿ ᎤᏴ 51 ᎪᎴᎰᏎ ᎥᏬᎩᏉ ᎤᎸᎢ;, ᎤᏛᏂᏕᏃ ᎠᏥᏍᏚᎯ, ᏱᏞ 81 ᏯᏬᏂᎭᏗᎡᎲ ᎤᏲᎱᏒ Ꮭ ᏱᎬᏩᏓᏄᎸᏁ ᎠᎦᏛᏗᏱ-.
