The Carroll County times. (Carrollton, Ga.) 1872-1948, December 20, 1872, Image 1

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r w . =7=gT.TE==aa.r:: . t . zrsrs.~r~-.Tr~''— ~* v ’ -auji - —-i 1. ji..- w ■ - ■ =*— THE CARROLL COUNTY TIMES. k. i- Il'arroli County Times. I published by 1 I ~v FKIDAY morning. I ’ TERMS: pA elir * 100 1' - t 8 rNT.vR.ABLY IN ADVANCE ■Mi r- lbe popped at the expiration erf unless subscription is previously liiDeps i(lfor - Irircd- q , tho subscriber ia to be cliang ■tiicadd ri ‘ . address as well as the I °LVr carrier in town without extra char-e. p” • . to anonymous commumca ■ jtteutiou ■ onsiWe for everything en- I , eoiomns. This rule is imperative. A t'.' aft'r subscriber? name, indicates that |^ e of subscription is out. ADVERTISING rates. I Invitation to Business men to make use r‘Luna to further their interests, the fol- I fC< bt-ral schedule for advertising has been | i dtese terms will be adhered to in all cou r* I ■idrertißi n g, or where advertisements f !i ,~1 in without instructions: 1 Cch or le»s, $1 for the first and 50 cents fir Lubscaneut insertion M. I 3 M. I 6 M. 112 M. [ u I*l $3 |5 n $lO IB* I*2. 6 7 10 15 I“ c ; 3 7 9 12 18 H 10 15 23 I#** « 12 15 20 30 lU " 10 15 20 30 50 sr lis 23 80 iu ° IJessIONaL k wusinesh cards. ■SCAR REESE, I Attorney at Law, Carrollton, Georgia pAMES J. JUIIAN, I Attornej* at Law., I Carrollton, Georgia. to. W. HARPER, I Attorney at Law, I Carrollton, Ga. to. W- AUSTIN Attorney at Law, Carrollton, Georgia. L W. NV. FITTS, Physician arm Surgeon, Carrollton. Ga. E. D. THOMASSON, Attorney at Law, Carrollton, Ga. I S. ROCHESTER, House and Ornamental Painter, Carrollton, Georgia. JESSE BLALOCK, Attorney at Law, Carrollton, C*a. Will practice in tlie Talapoosa and Rome Kail*. Prompt attention given to legal liiness ot real estate If. iff & G. W. MERRELL, Attorneys at Law, Carrollton, Ga. Special attention given to claims for prop til taken by the Federal Army, Pensions, and s.itr Government claims, Ilomsteads, Collec iOM, ic. Thos. Chandler, Joseph L. Cobb. CHANDLER & COBB, Attorneys at Law, Carrollton, Ga. Prompt attention given to all legal bus\- ws» entrusted to them. Office in the Court House. 5. SHELNU'fT, Attorney at Law, Bow don, Georgia. Special attention given to claims for Pen ! as, Homesteads. Collections &c. P F. SMITH, Attorney at Law, Newan Ga. F; “practice in Supreme and Super ior Courts h. «. T CONNELL, Physician & Surgeon, Carrollton. Ga. Hill be found in the day time at Johnson s Store, or at his residence at night. J. A. AXDLKSOA, ATTORNEY A T LA W, Atlanta Georgia. OFFICE DODD'S CORNER, W l ' practice in all the Courts of Fulton, and M «<ijmniug counties. Special attention given •° wUectiou*. Refers to Gartrcll <fc btepheue. F - A. ROBERSON, Carpenter and Joiner, Carrollton, Ga. , kinds of Carpenters work done a < >lo 't notice. Patronage solicited. W AIItKLY, Carrollton, Ga. respect fully inform the citizens of ; lr ollton and adjoining country that he is \ r prepared to make Sash, Doors, Blinds at short notice, and on reasonable terms N J. ARGO, House, Sign, Carriage And Ornamental Painter Newnan, Ga. *j s ° plain and decorative paper hanging done neatness and dispatch. Ail order« P'omptly attended to. Orders solicited front Car oil ton. SCHOOL, Carrollton, Ga., 1872, for Forty Weeks, frem sl4 to $42. F 4rd, from £l2 to £ls per month. U^Us 2d Monday in January next. ms one half in advance. A. C. REESE, A. M.. Principal. For Board apply to Dr. I.N. Cueney, H - Scogiti, Esq. ’’ •'hdical CARD, p Dtt -1. N. CHENEY, informs the citizens of Carroll j ( U<ijace: d counties, that he is permanently at Carrollton, for the purpose of Prac toan He gives special attention diseases of Females. He re •■rjd hn*, sto friends for past patronage, t ' cFose attention to the profes ,o merit the ? ame I CANNOT LELL. R bile passing through the garden gate, J/e plucked a rose and gave to me, And, blushing, whispered in my ear A word of love, and hope and cheer, I know my heart was heating wild; I cannot tell the reason why, For he was hut a country hoy, And I was but'a silly child. lie wrote mo letters to the town, A lift I replied in words of love, I hope he has forgiven me; The wrong I did I could not see, I never knew such priceless joy— I cannot tell the reason why— . I never knew such peaceful rest, As when I loved country hoy To-day 1 found the rose again, Among the relies ot the past: Will it not bloom afresh once more, And bring the happinesss of yorel I cannot rest my aching head— -1 do not know the reason why— I wonder if we’ll love ag.ain. When l am dead ! when I am dead ! THE OLD,LOVE. I met her, she was thin and old, She stooped and trod with tottering feet; Her locks were gray that once were gold, Her voice was harsh that onee was sweet; Her cheeks were unken and her tyes, ltobbed of their girlish light of joy, Were dim ; I felt a strange surprise That 1 hud loved her when a boy. But yet a something in her air Restored me to my youthful prime ; My heart grew young and seemed to wear The impress of that long lost time, I took her wilted hand in mine, Its touch awoke a world o’' joy; 1 kissed her with a reverent sigh, For I had loved her when a l>ov. From the St. Louis Republican. A Short Sermon on Charity. • Great charities are an honor as well as a blessing to the race ; but lktle charities are most acceptable to heav en. It is comparatively an easy mat'* ter for Astor to found a library, or Peabody to establish an educational fund, because their wealth is supera bundant, and natural ambition no lest than praise wo.ithy. Philanthrophy teaches them that wealth properly us fed may bring them what mankind most craves, grateful remembrance af ter death. But the world would be intinitly worse if there were none but giants of benevolence—if the benevo lent pigmies did not live and work unseen and unknown on every side.— It was the widow’s mite, not the Phareise’s golden talent, which brought commendation from the lips of “who spake as never man spake.” Yet the charity which exhales in cash or self-sacrificing labor, is a very small and insignificant thing when compared with charity which io breathed out in our innermost thoughts and secret acts. It is tolerably easy to do good to our neighbor, but res markably hard to think kindly of him when he is a rather disagreeable per son. It is so easy to condemn where perhaps, condemnation is not really deserved; it is so hard to pity, even where pity is urgently demanded.— Yet kindly thoughts and magnani mous pity are more acceptable offer ing to God than all the sacrifices that ever blazed from the summit of Mount Moriah. When shall we learn to make allowances for one another—«.to appreciate the differences ot birth, ed ucation and social surroundings, and 'correctly measure the influence which these exert upon the conduct? None but the lowest of ruffians would ridi cule or abuse a man because he hap pened to be born with a hump on his back, or with a leg having a club toot attachment. But men and woman born with humps on their temper, lameness of understanding, obliquity of mental vision, or with any oilier of the innumerable malformations of the j soul are considered legitimate objects iof obloquy and belabored according ly. The author of Pilgrim’s Progress looking at a criminal on his way to jail, said: “But for the grace of God, there goes John Bunyan!” We have sometimes thought there was more suggestiveness in that single remark than in the whole of the wonderful al legory which has made Bunyan im mortal. And in these two familiar verses—with which we dismiss our congregation—is more wisdom 1 than can be found in ten thousand sers moos : Then gently scan thy brother man, &till gently sister woman — Though they may gang a kennin wrang. To step aside is human. One point must still be greatly dark, The moving why they do it, And just as lamely can je mark How far, perhaps, they rue it. If ho made the heart, 'tis He alone Decidedly can try us; He knows each chord, its various tone, Each string, its various bias ; Then at the balance let’s be mute, We never can adjust it— What’s done we partly may comp lets, But know not what’s resisted. ■m —» flSTWare county, Ga., has produo ed a tweenty six joint stalk of sugar cane. CARROLLTON, GEORGIA. FRIDAY MORNING, DECEMBER 20, 1872. The Prayer Test Question. There has been a good deal of dis cussion in both secular and religious papers of what ia called “ the test” of the efficacy of prayer, proposed some time ago by Professor Tyndall, the English scientist. He proposed that a single ward of large hospital should be set apart for this purpose, and that those who believe in the ad vantages ot prayer for the recovery of the sick should devote themselves du ring some mouths, at certain hours, to 'pray for those in the ward, and if at the end of that time there was a del inite improvement in the health of those persons over tlsat of those who were not so prayed for, it might be considered a proof that prayer did produce an effect on the out ward uni verse. The proposition of Professor Tyndall has been considered by the religious world as wanting in humili ity and submission to the law of God, and would seem like an attempt to coerce Him, by appealing to Him to do what lie might not see what was bast to be done. It is held that the test does not correspond with the con ditions of prayer—of sincerity of the right spirit,and of faith —as contained in the Sacred Scriptures. Such a prayer as Professor Tyndall recommends, according to one divine, would be .something like this : “Oh, Lord, raise the sick in this ward rath er than in the other wards, that al[ the skeptics may be convinced of the effect of prayer.” “ Such a prayer,” it is held, would not be sincere, and could not be offered in faith. Chris tians will not believe that God will cure more sick persons in one waid than in another, merely to convince persons of the efficacy of prayer. If this test should be tried, and if the persons in that ward prayed for should recover, science would say: “There were some physical reason* why those in that ward should have recovered rather than in the other. There are three conditions ta acceptable prayer- One is that it shall be true and sincere that is we shall not ask for anything but what we really desire. The so. corn! is that it shall be in a Christian spirit; that is, we shall not ask for what we do not wish to have; and the third is that it shall be in faith.’ ” The Old Testament records an ex ample where the prophet Elijah, when only seven thousand men were left in Israel who had not bowed the knee to Baal, proposed a test of lire to decide who was the true God. While the circumstances of that period and the spirit and purpose of the appeal warranted the divine interposition, it is also recorded that the appeal oF the rich man in hell, as recorded in the New Testament, to send Lazarus to his five brethren to urge them to le* pentance, on the ground that they would repent if one went unto them from the dead was answered: “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” It might also be urged that Chris* tians could not, consistently with the injunctions of the New Testament to pray for all men, restrict their prayers to one ward in a hospital without ex* press authority from Him who gave the command; to make an exception for the satisfaction of those who ques tion what Christians believe to lie His own word.— Baltimore Sun. Question by an Absent blinded Man, An absent mindcu man propounds the following conundrums : Did you ever write a letter to a dead relation, and only find vour mis take out when you wanted the ad dress f Did you ever stand for three-quar ters of an hour before the glass won deling where on earth you had seen that face before ? Did you ever go on singing a verse of a hymn after the congregation had finished some time ? Did you ever light a cigar with a ten*pound note, and then stick the lighted end in your mouth ? Did you ever meet your father in the street, and wonder for fifteen minutes who that ruin looking old buf fer was ? Did you ever run about until the perspiration trickled from yonr two brows, looking for your pen and spec tacles, one of which was behind your tar and the other on your forehead ? Did you ever take up any body else’s change for your own ? Did you ever hang yourst f over the back of a chair in place of your top coat? Did you ever pay your tailor in an absent mood % And did you ever sprinkle your strawberries with salt, pocket the sil ver forks, drink out of your finger glass, or scratch somebody else’s back for your own. A False Idea. A mistaken idea is that entertained by many that riches are necessary to perfect happiness. It is scarcely nec essary to state a fact w> well under stood, that many men and women, possessed of great wealth are exceed ngly unhappy. A thousand things occur in the fluctuations and bust scenes of life to bring sorrow and dis content to the homes of the rich as well as to those of the poor. It is in the homes of people ot moderate means as a rule, that happiness is found. “Put money in thy purse,” said the mercenary and selfish lago. In his estimation, lucre was the magic kev ot happiness, to position and power— to all that is desirable on earth. Get riches ; no matter how, get riches. It is false and fatal sentiment; a delusion and a snare. Such teachings have been the ruin of thousands of young men of the highest promise. A good name is to be preferred to great riches. So runs the proverb, and the history of the human race is the verification of its truth. The highest riches do not consist in princely income ; there is a greater wealth than this. It consists in a good constitution, good digestion, a good heart, stout limbs, a sound mind, and a clear conscience. Someone says good bones are better than gold, tough muscles than silver, and nerves, that flash fire, and carry energy to every function, are better than houses and lands. Better than money is a good disposition; and that man is rich who has generous impulses, a noble soul, and who is hopeful and cheerful, and who has the moral coin age to keep the even tenor of his way, whatever may betide him. Such a man is rich, though not accounted so when measured by a money standard; but lie stands immeasurably higher in point of true worth to the sordid, avaricious cormorant whose only claim to consideration consists in his money bugs. Economy in a Family. There is nothing which goes so far towards placing young people beyond the reach of poverty, as economy in the management of their domestic ass fairs. It matters not whether a man furnish little or much for his family, if there is a continual leakage in Ins kitchen or in his parlor: it runs away he knows not how, and that demon waste cries “More i” like the horse leech’s daughter, until he that provide ed has no more to give. It is the husband’s duty to bring into the house, and it is the duty of the v ife to see none goes wrongfully out of it—not the least article, however unimportant in itself, for it establishes a precedent— nor under any pretence, for it opens the door for ruin to stalk in, and he seldom leaves an opportunity unim proved. A man gets a wife to look after his affairs, and to assist him in his journey through life—to educate and prepare his children for a proper station in life, and not to dissipate his property. The husband’s interest should be the wife’s care, and her greatest ambition carry her no farther than his welfare or happiness, togeth er with that of her children. This should be her sole aim, and the thea tre of her exploits in the bosom of her family, where she may do as much to wards making a fortune as he can in the counting room or the workshop.- It is not the money earned that makes a man wealthy—it is what he saves from his eaanings. A good and pru dent husband makes a deposit of the fruits of his labor with his best friend and if that friend be not true to him, what has he to hope ? If he dare not place confidence in the companion of l>ia bosi.m, where is. he to place it ? A wife acts not for herself only, but she is the agent of m any she loves, and she is bound to act for their good and not for her own gratification. Self gratification in dress, or indulgence in appetite, or more company than her husband’s purse can well entertain, are equally pernicious. —— ♦♦ - Home Sunshine.— Many a child goes astray, not because there is want of prayer or virtue at home, but sim* ply because home lacks shunshine. A child needs sunbeams. Children look little beyond the present moment. If a thing pleases, they are apt to seek it. If home is the place where faces are soar and words harsh, and fault finding is ever in the ascendant, they will spend as many hours as possible elsewhere. Let every father and mother then try to be happy. Let them talk to their children, especially the little ones, in Mich a way as to make them happy. J&sT Worldly friendships are like coffee grounds the oftener they are drawn upon, the weaker they grow. The Sabbath. As public journalists we feel it pe culiarly incumbent upon us to use all our influence and energy, not only to promote virtue and morality among ail classes of our people. This cannot be better accomplished than by urging upon all, both by pre cept and example, a proper aOserv anee of the Sabbath day. We are sorry to see a disposition on the part of the young p%ip!e of our city to spend the day especially set apart for divine purposes, in loitering around the street corners, or visiting the var ious haunts of vice and immorality, in disobedience, not only of the divine commands, but of the advice of kind parents and friends, who, with tender solicitude and painful anxiety, watch and weep over these demoralizing and wicked tendencies that lure them on imperceptibly until at last they are overwhelmed in the vortex of irretri evable ruin. Then, in the gloomy walls of some prison cell, or fleeing from the sword of justice tor some crime committed, either in boat of pas* sion, or under the influence of other evil influences, they reflect upon the errors of their youth, the advice and tender appeals of a fond mother, or kind father ; the tears and entreat ie3 of a loved sister or brother, conie3 to them with a pathos aud persuasive ness that carries them back to the Hap py days of their youth ; and those memories crowding upon them cause the channels of grief to overflow with the bitter tears sorrow to their already bleeding hearts. There need be no other argument used to convince the young of the danger that lurks in every form with in the pleasures that our pathway through life, than to refer them to the frighttul increase of the various crimes that are daily to be read in the public prints a.id while we reflect upon their horrible outlines, and stand appalled at their magnitude and atroc ity we never think that we too are trembling upon the verge of the same awful precipice, ready to be bualed to its dread depths. We cannot, in the exuberance of youthful feeling, consider these dangers, unless xre ul low our selves to be guided by those who have traveled these dangerous paths before us, and carefully avoid every temptation, and evil that visits them. We call upon the young folks to consider these truths. Go to the Sab bath school ; go and hear the man of God, and weigh well his precepts 1, and then listen to the prayers of the loved ones that daily and nightly as oend to heaven in your behalf, then will you see the error of your ways ; then can you look back upon the dan gers that have threatened you ; and with a heart overflowing with thank fulness, and a determined mind to shun those evils in the future, you can travel safely along the pathway of life, ready for that better and more glorious one that is prepared for you “In that house not made with hands, eternal in the heavens ” Remember the Sabbath day to keep it holy.— Atlanta ILrald. ♦ A Pair of Eavauder B-ides. Eli Perkins, of the New York Commercial Advertiser, is “on the wing.” He stopped at Homer the other morning for breakfast, aud had the good fortune to meet a quartette bridal party,” of which he thus dis courses : This morning at the Syracuse House I breakfasted with a pair of brides and a pair of bridegrooms—a sort of bridal quartette. They were from Cortland, I think, in the country. I knew they were just married from a variety of reasons. First, when they allighted from the omnibus to enter the hotel, both young ladies took the arms of the gentlemen* who said, “Dear let me carry your satchel.” Just behind them came some old married people. I knew they had been married some time, for the men pounced out, starting,luggage in hand straight for the hotel, leaving their wives with small satchels 10 follow single file, behind them. At breakfast the brides appeared in bridal lavender. Everything was la vender—lavender dresses, lavender hats with lavender strings, and laven der gloves. If ever I get married Mrs. Perkins snail wear (it‘ she pleas es) a suit of plain black, aud then we can enjoy our honeymoon in peace, j The young husbands wore broadcloth ; suits aud black hats. Both wore pa | per coliars aud culls, and oue wore a paper shirt-bosom. Alas ! what a j shock such deception must be to a young and guiseless wife ! Why, in my opinion, a paper collar is no more indication of a real shirt than a cloths line. At breakfast these young husbands didn’t help themselves first when they sat down at the tabm, but they turned to the brides in lavender, and said lovingly, “ Have a roll, dear ? Then put some butter ou the lavender bride’s plates* and they looked up and said, * Thank you dear,” with a smile too happy to describe. When break fast was over one of the young Ims bands smiled sweetly, and said : “Now, darling, cant I smoke just once—you know you said I might ‘I “Yes, Charley, just once!" and then the two brides stood and looked vacantly out of the windows till their sweethearts come back. When the old married people sat down there*was a different scene. — The old fellows scooped in their beef steak and sausage, never lookiug up to see how their wives were getting along, ami when they got through they shuffled off into the reading room and loaded up meershaum pipes with the strongest cavendish. Then they talked politics, expectorating on the stove and around the zinc stove mat without once thinking of their poor wives, who were left to amuse themselves with neighborhood gos sip. TJte Summer is Ended. “The harvest is passed, the Summer is ended.” Thus read Ruth a few minutes since, before the twilight ful ly deepened. * Aud sitting here now, it comes up again for our mediation. The Sum nier is ended—the Summer of rest, of relaxation, of recuperatiou, for many ; the Summer of idleness, of fashionable folly of wickeduess and dssipatatlou for many more. Back from the cool nooks, the quiet resting places, come those who v.a ut for their bodily good back from haunts ot fashion and fool ishness, of sin and shame, hie those who sought there only excitement and feverish waste of time. The Summer is ended. To all, what lias it taught ? Are any rested in spirit, calmed by the peace of na ture and made glad by the holy com munion through Nature with Nature’s God? Are any strengthened in their de sire to be mere earnest in the work of the future to help on God’s purposes with a firm heart and unfaltering hand? Are any (would they all were) sick of all the glitter of fashionable unrest, and ready to cry out in the anguish of remorse, because the Summer is ended and their souls not saved ? A summer’s parsing should bring much ot sober reflection, of serious resolves, of quickened spiritually.— If there be one time more than anoth er when man gets near his Maker, it surely is the Summer time, when God speaks daily in the sweet voices of bud and blossom, in the tender rustle of the leaf and branch, in pleasent breezes, and by the surging water brooks. And whoever hears the “still small voice” throxgh day after day of happy idleness should return to labor profited. Whoever hears not the voice so still—whoever listens most for speech of fashiononly—should re turn to Autumn walks, and sigh for opportunities los.k for good ungained, and being all unblest:— Americanßu ral Home. CJ* No pci sect wc 1k is made witb out labor autl pain and weariness.— What matter it the years pass by un heeded 1 We live in deeds, not years —thought not breath. We should count time in results accomplished; not by figures on a dial. We will work, not for fame : glory and honor bring not peace ; be who lives for ap plause will find more sorrow from the censure o! one than praise from the applause of many : not for pleasure ; perfect happiness comes not in this life. No, our labor shaT! Le for good to ourselves and others, and as we be hold the fair proportions and perfect outline of the form created by our ex ertions, the toil and care shall seem as nothing. A typographical error in a Lynch burg paper, made “a drinking fund” of a “sinking fund” recommended in Grant’s message, which is almost as bad as the error that made “a meet ing of Indiana Bee-keepers,’ “a meet of Indiana bar keepers.” Josh Billings says, You kant find contentment laid down on the map ; it iz an imaginary place, not settled yet : and those reach it soonest who throw away their compass and f-o it blind.” Ain’t if wicked to rob dis here roost, Jim ?” “Dat’s a great moral question ; Gumbo ; wo ain’t got tin.e to argue it now—hand down another pullet.’’ “It’s forty years, my old friend John, since wo were boys together.” “Is it ? Well don't speak so loud ; there’s that young widow in the next room !” Carroll Masonic Institute, CARROLLTON', GA, I'aj. Jno. 3k Richardson, President. This Institution, under the fost tering care of the Masonic Frater nity, regularly chartered and or ganized, is devoted to the thorough co-education of the sexes, on the plan of the best modern practical 'A. seLods of Europe anil America. Spring Term, 1872, begins February lit and cuds July 17th: Fall Term begins August Ist. and ends November 20th. Tuition and board at reasonable rates. E-jP* Send for circulars Mill 1 STOCK! SliW STOCK ! NEW INSTALLMENT OF GROCERIES AT J. F. POPES, CONSISTING OF Bacon, Lard, Flour, Sugar, Molasses, Batter lot of Shoes than ever, Fino Cigars, Smoking Tobacco, Snuft and Whiskies. You can make it to your interest to cal and see me before buying elsewhere. JAMES F. TOPE. april 26, 1872. To Out Customers, We have Just received a largo stock of SPRING AND SUMMER DRY GOODS, The latest Styles of Ladies & Gents. Hat*, Boots d3 Slioos, HARDWARE & CUTLERY, CROCKERY <fc GLASSWARE. Also a large stock of New Obleaxs Suoae and Golden Stbcp. STEWART St LONG. March 29, 1872—1 y. Look to Your Interest JULIAN & MANDEVILLE, JT CLg^iiSi CARROLLTON, GA Would inform the public, that they have just received, a huge addition to their stock, consisting principally of a select assortment of STA TIONER Y, ALB (JUS, PURE J VINES AND LIQUORS . LEMON SYRUP, SUGAR frC. We make PAINTS A SPECIALITY As we keep always on hand A LARGE STOCK of every kind of paint and painting mate rial, also a varied and an immense as sortment of Drugs. Chemicals, Oils, Dyestuffs, Window glass and Picture glass. Putty, Tobacco, Pipes, Cigars, Ac., &c. We have on hand the largest and best as. sort meat of GONFECTIONERIEB AND PERFUMERY ever offered in this market. SI UDE V TS Will Gnd it to their interest to purchase their Lumps, Oil, and Stationery from us. t >/'■ Virginia leaf Tobacco, best stock, and fine Cigars always on hand. Juno 7, 1872. NEW SCHEDULE. Savannah, Grifiin N. Ala., Railroad Leaves Griffin.., 12 40 pm Arrives at Newnan 3 20 p h Leaves Newnan 380 pm Arrives at Whitesburg 4 35pm Leaves ff hitesbnrg ... C 30 a m Arrives at Newnan.... 7 15 a m Leaves Newnan ...7 2j a a Arrives at Griffin 9 15 a m Connects at Griffin with Macon and Western It. Passenger Train on Macon A* Western Railroad. Leaves Macon 815 a h Arrive at Griffin 11 49 a m Arrive at Atlanta 2 40 pm Leaves Atlanta ....8 20am Arrives at Griffin 10 82 a M Arrives at Maeoa 2 Qs;p si Western A Atlantic Rail Road. Night PasecDf'er Train Outward, Through to N York, via. Chattanooga. Leave Atlanta 10:30.p. ru. Arrive at Chattanooga a. in. Night Passenger 1 rain Inward from New York Connecting at Dalton. Leaves Chattanooga' 6:20 p. in. Arrive at Atlanta 1:42p. m. Day Passenger Train —Outward. Leave Atlanta 0:00 a. m. Arrive at Chattanooga 1 ; ~1 P- m. Day Passenger Train —Inward. Leave Chatlanoog .5:30 a. m. Arrives at Atlanta ■••• ...1*32 p. m. Past Line, Savannah to New r York—Outward. Leaves Atlanta 2:45 p. in. • Accommodation Train—lnward. Leaves Dalton , .... .. 2:25 p. m. Arrives at Atlanta. 10:00 a. m. E. B. Walkeb, M. T. Atlanta and West Point Railroad. DAY PASSE KG EE TRAIN’— ( OUTWARD ) Leaves Atlanta 7 10 a. m. Arrives at West Point ..1140 a. m, DAY PASSENGER TRAIN —( INWARD’ ) Le.vea West Point. . .- r 12 46 p. m. Arrives at Atlanta w"'" m - N T GUT F.*.EIGHT AND PASSENGER Leaves Atlanta. • • • 800 p. m. Arrives at 1' est Point 10 45 a. m. leaves West Pwint . ....... 300 p. m. Arrives at Atlanta 1007 a. m. i’lteo minutes fester than Atlanta Citvt m*. NO. 50.